“I mean a Father Alphonse Calasanctius, who, I am told, arrived quite mysteriously in Southampton late last week by the royal mail steamer Tartar, and was, unfortunately, found dead in the room he took in a private hotel in the Adelphi only the night afterwards.
“My idea, to-day, is to get things over as quickly as possible, and so I will put up the manuscripts first. I confess I don’t know myself whether certain of them are of any value, or whether they are some mere monkish jests of some centuries ago when men had more leisure to penetrate long legal-looking hoaxes. I ought to tell you, though, that I took several of them myself to an expert at the British Museum yesterday afternoon, and he was inclined to think they might be exceedingly precious, for he found that they related to some extraordinary secret which certain Jesuit monks in Mexico had taken that means of putting on record. All the same, he said quite frankly, he could not pledge himself on the point, for, as it happened, he could make nothing out of the greater part of the writing on them, which seemed to him, read in the ordinary fashion, mere gibberish, which might take years of patient study and research to unravel, and then be worth nothing in the end.”
The sale commenced, and the prices realised by some of the codices that comprised the first lots were ridiculously low. Whoever bought them made magnificent investments. For instance, a fourteenth-century English manuscript of Sower’s “Confessio Amantes” on vellum, with eighty-five miniatures—a perfect gem, worth at least the fifteen hundred pounds which the Fountaine copy realised—went for eighteen pounds ten. A French manuscript of the Bible of the same period with a number of ornamental initials and miniatures fetched only sixteen pounds, although, as a collector, I knew it to be worth three hundred at least; while a thirteenth-century manuscript, “De Regimen Principium” of Egidius, written on vellum in double columns, with a beautifully illuminated border on the front page, and bearing the stencil mark of the well-known collector, Sir Thomas Phillips, fetched only twenty-one pounds ten; while a twelfth-century “Decretales Gregorii,” an eleventh-century Latin Bible, and a “Biblia Versificata” of the twelfth century, once the property of the Jesuits’ College at Heidelberg, fetched equally low prices.
Presently the three manuscripts comprising lot eighty-two were held up for inspection. Each was about a foot square, and was intolerably dirty and stained by damp and time.
“Now, gentlemen, what offers?” cried the auctioneer, and again he brought his hammer down on the table with a sharp knock.
“I’ll give ten pounds for them,” instantly shouted a voice in the crowd, and all at once I caught sight of the face of the owner thereof, which, to my intense astonishment, proved to be no other than my friend Peter Zouche, that odd-shaped, deformed person who is familiarly known to the rich and learned everywhere as “The Hunchback of Westminster.”
Now, how had Peter Zouche, who was reputed to spend his life between Sotheby’s, Quaritch’s, Dobell’s, and Maggs’s, and that mysterious den in which he lived, under the shadow of the Houses of Parliament, got wind of these treasures.
Instinctively I felt there was something more in these documents than even Don José had hinted, and so with a quick turn I caught the eye of the auctioneer and nodded briskly again.
“Twenty pounds offered,” he said, and he pointed his hammer straight at me, whereat all the crowd appeared to turn and stare suddenly and openly at me with fierce and malevolent looks.
Then, almost in a flash as it were, the real excitement of the gathering broke out.