About a week after Rasputin's first audience of the Empress Alexandra, the Bishop Theophanus, confessor of the Imperial family, paid him a visit at the Poltavskaya.
The Bishop, a big, over-fed man, had a long chat with the Starets in my presence.
"Her Majesty was very much impressed by you, my dear Grichka," said the well-known cleric to the man who, having pretended to abandon his profligate ways, had parted his hair in the middle and become a pilgrim. "She has daily spoken of you, and you are to be commanded to audience with the Tsar. Hence I am here to give you some advice."
The "holy" man grinned with satisfaction, knowing how complete had been the success of Stürmer's plans. At the moment Theophanus was in ignorance of the deeply laid plot to draw the Empress beneath the spell of the Starets whom the inferior classes all over Russia—as well as the well-to-do—believed was leading such a saint-like, ascetic life in imitation of Christ.
Truly, Grichka dressed the part well, and gave himself the outward appearance of saintliness and godliness. Even the Bishop was bamboozled by him, just as Petrograd society was being mystified and electrified by the rising of "the Divine Protector" of Russia.
Of his doctrine I need not here write. Dark hints of its astonishing immorality have already leaked out to the world through chattering women who were members of the cult. My object here is to expose the most subtle and ingenious plot which the world has known—the Teutonic conspiracy against our Russian Empire.
Rasputin's "religion" was not a novel one, as is generally supposed. It was simply a variation conceived by his mystically-inclined mind upon the one devised by Marcion in the early days of the Christian era. He had conceived the theory that the only means by which the spirit could be elevated was to mortify and destroy the flesh.
The Bishop Teofan, or Theophanus, was a mock ascetic, just as was Rasputin. Bishop Alexis of Kazan, after Rasputin's visit there, had introduced him to the Rector of the Religious Academy, and already the mock saint had established a circle of ascetic students, of whom Teofan and another Starets named Mitia the Blessed (a name derived from Dmitry), who came from Montenegro, were members. But Rasputin, although the leader, had entirely imposed upon Teofan.
In all seriousness the Bishop told the Starets of the interest in him which the Empress had aroused in the mind of the Tsar.
"He is a keen spiritualist, just as is the Empress," said the confessor. "At Court everyone has heard of your marvellous powers. I can promise you great success if you carry out the views I will place before you. You must form a Court circle of disciples. The woman most likely to assist you is Madame Vyrubova, who, with Mademoiselle Kamensky, is Her Majesty's greatest confidante."