Death Valley in '49 / Important chapter of California pioneer history. The autobiography of a pioneer, detailing his life from a humble home in the Green Mountains to the gold mines of California; and particularly reciting the sufferings of the band of men, women and children who gave "Death Valley" its name

by William Lewis Manly

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MR. ERKSON'S STATEMENT.

"We arrived at the Mormon camp near Salt Lake, Salt Lake City, in the month of August. Several of us went to work getting out lumber for Brigham Young while we were waiting and resting. The mormons all advised us not to undertake to go on by the northern route, and as the travelers gathered at this point they canvassed the situation. We used our teams when we were at work for Brigham and assisted in building a dam across a cañon where he intended to build a woolen mill. I earned about a hundred dollars by my work, which was paid to me in ten-dollar pieces of a gold coin made by the Mormons. They were not like the U.S. coins. I remember one side had an eye and the words—"Holiness to the Lord."

We entered into an agreement with Capt. Hunt, a Mormon, to pilot us through, and turned all our gold into that company, thus bringing none of the Mormon gold with us. We went on with the company as has been related in the foregoing pages, till we arrived at Mt. Misery, so named by us, when we took the back track, while Mr. Manley and the others went on as they have related. We had meetings by the light of a greenwood fire, and the matter was talked up in little knots of people, and then some one would get up and speak. One J.W. Brier, a preacher, was the principal blower. 'You are going wrong!' said he, We should go west, and in six weeks we will be loaded with gold!'

Hunt got a little confused at a place called Beaver Meadows, or Mountain Meadows, and thought perhaps he could find a new road. Several men were sent out to look, and some of us in camp played ball for amusement while we were waiting. Hunt's men came back and said there were no prospects of a new road, and he said he knew the southern route and believed it would be safe to go that way.

He told us that we must decide the next day. When we came to the road where we were to separate he filed off on his road and the others filed off on their road and then came back with their whips in their hands. I had filed in after Hunt, and they tried to convince me that I was very wrong. A Mr. Norton of Adrian, Mich., promised Mrs. Erkson a horse to ride if she would go, and so I left Hunt and turned in on the other road, the hindmost wagon. This is going back a little with the history and bringing it up to Mt. Misery. On my way back from Mt. Misery I climbed up on a big rock and inscribed the date—Nov. 10, 1849.

In our journey we came to what is called 'The rim of the Basin,' and traveled along on that a distance till we came to the Santa Clara River and saw where the Indians had raised corn and melons. We followed on down that stream and found our teams gradually failing. Noting this we decided to overhaul our loads and reject a lot of things not strictly necessary to preserve life. I know I threw out a good many valuable and pretty things by the roadside. I remember six volumes of Rollin's Ancient History, nicely bound, with my name on the back, that were piled up and left. We followed along near the Santa Clara River till it emptied into the Virgin River. It was somewhere along here that we first saw some Yucca trees. The boys often set fire to them to see them burn.

The Virgin River was a small stream running on about the course we wanted to travel, and we followed this course for thirty or forty miles. We found plenty of wood and water and mesquite. After awhile the river turned off to the left, while we wanted to keep to the right, so we parted company there. We heard of a river beyond which they called the 'Big Muddy' and we went up a little arroyo, then over a divide to some table land that led us down to the Big Muddy. We made our wagons as light as possible, taking off all the boards and stakes we could possibly get along without. Wm. Philipps and others were placed on short allowance. They had an idea that I had more provisions in my wagon than I ought to have, but I told them that it was clothing that we used to sleep on. I divided among them once or twice. When we reached the Muddy we stopped two or three days for there was plenty of feed. It was a narrow stream that seemed as if it must come from springs. It was narrow between banks, but ran pretty deep, and a streak of fog marked its course in the morning. We understood it was not very far from where we left the Virgin River to the Colorado, some said not more than fourteen miles and that the Colorado turned sharply to the south at that point. Mr. Rhynierson and wife had a child born to them on the Virgin River, and it was named Virginia.

It was a gloomy trip the whole time on the Muddy. I lost three or four head of cattle, all within a day and a night. Mrs. Erkson walked to lighten the load, and would pick all the bunches of grass she saw and put them on the wagon to feed the oxen when we stopped. I let them pass me and stopped and fed the cattle, and slept ourselves. It was said that we ran great risks from Indians, but we did not see any. I had at this time only two yoke of oxen left.

We overtook the party next morning at nine o'clock, having met some of them who were coming back after us. All were rejoiced that we had come on safely. Here I met Elisha Bennett and told him my story. He said he could sell me a yoke of oxen. He had a yoke in J.A. Philipps' team and was going to take them out. He said nothing in particular as to price. I said that I wanted to see Mr. Philipps and talk with him about the matter, for he had said Bennett should not have the cattle. I went over to see him and spoke to him about Bennett's cattle and he told me they had quarreled and I could have them, and so we made a bargain. I gave twenty dollars for the cattle, the last money I had, and as much provisions as he could carry on his back. They were making up a party to reach the settlements at the Williams ranch, and I made arrangements for them to send back provisions for us. About thirty started that way—young men and men with no families with them.

I got along very well with my new team after that. It was about forty miles from water to water, and I think we camped three times. At one place we found that provisions had been left, with a notice that the material was for us, but the red-skins got the provisions. We struck a spring called-----, a small spring of water, and a child of some of the party died there and was buried.