And last, to count these colours; here’s delite,
The fields are greene, wines yellow, cornes as white.
The Nestorian paradice.About the Village of Eden, is the most fruitfull part of all Libanus, abounding in all sorts of delicious fruits. True it is, the variety of these things, maketh the silly people thinke, the Garden of Eden was there: By which allegeance, they approve the apprehension of such a sinistrous opinion with these arguments, that Mount Libanus is sequestrate from the circum-jacent Regions, and is invincible for the height, and strengths they have in Rocks; and that Eden was still reedified by the fugitive Inhabitants, when their enemies had ransacked it: Also they affirme before the deluge it was so nominate, and after the flood it was repaired againe by Japhet, the sonne of Noah, who builded Joppa, or Japhta in Palestina. Loe there are the reasons they shew strangers for such like informations.
The Georgians Paradice.
There are with this one, other two supposed places of the earthly Paradice: The one is by the Turkes, and some ignorant Georgians, holden to be at Damascus, for the beauty of faire fields, gardens, and excellent fruits there; [V. 195.]especially for the tree called The Tree Mouslee.Mouslee, which they beleeve hath growne there since the beginning of the world. Indeed it is a rare and singular tree, for I saw it at Damascus, and others also of the same kind, upon Nylus in Ægypt: The growth whereof is strange: for every yeare in September it is cut downe hard by the roote, and in five moneths the tree buddeth up a pace againe, bringing forth leaves, flowers, and fruite. The leafe thereof is of such a breadth, that three men may easily stand under the shadow of it, and the Apple is bigger then a foot-ball, which is yearely transported for Constantinople to the great Turke; and there is reserved for a relict of the fruit of the forbidden tree; whence he surstyles himselfe keeper of the earthly Paradice.
But if he were not surer a greater commander and reserver of a large part of the best bosome of the earth, than he is keeper of that Adamian Garden; his styles of the earth, and mine of the world, were both alike, and that were just nothing, save onely this, two naked creatures living amongst naked people: or otherwise, if it were to be kept or seene, certainely I would wish to be a Postillion, to the great Porter, the Turke, but not his Pedagog, farre lesse his Pilgrime.
The Chelfane Paradice.The third place by the Chelfaines, is thought to be in the East part of Mesopotamia, neere to the joyning of Tygris, and Euphrates; where, so they inhabite: I have oft required of these Chelfaines, what reason they had for this conceived opinion: who answered me, they received it from time to time, by the tradition of their Ancestors: And because of the river Euphrates, and other rivers mentioned in the Scriptures, which to this day, detayne their names in that Countrey. Some hold, that Garden of Eden extended over all the earth. But contrariwise, [V. 196.]it manifestly appeareth by the second Chapter of Genesis, 2. 20. that this garden, that we call Paradice, wherein Adam was put to dresse it, was a certaine place on earth, containing a particular portion of a Countrey, called Eden, which boundeth on the river Euphrates. To this, and all the rest, I answer, no certainty can be had of the place where Eden was, either by reading or travelling, because this river hath beene oft divided in sundry streames: And it is said, that Cyrus, when he wonne Babylon, did turne the maine channell of Euphrates to another course. But howsoever, or wheresoever it be, I resolve my selfe, no man can demonstrate the place, which God for the sinnes and fall of man, did not onely accurse; but also the whole face of the earth.
Many ancient Authors have agreed with the opinion of Plato and Aristotle, constantly affirming, that mountaines, Ilands, and Countries, have received great alteration by Violence of Seas & waters.the inundation of Rivers, and violence of raging Seas. Thracia, hath beene divided from Bithinia: Nigroponti, from Thessalia: Corfu, from Epire: Sicilia, from Italy: The Iles Orcades, from Scotland, and many other Ilands, and Countries cut through so in divisions after the same forme. Wherefore the more a man contemplate to search the knowledge of Eden, and such high misteries (appertaining onely to the Creator) the more he shall faile in his purpose, offend God, become foolish, and fantasticall for his paines.
But to turne backe to mine itinerary relation, after my returne to Tripoly, I departed thence Eastward, with a Caravan of Turkes to Aleppo, being ten dayes journey distant. In all this way (leaving Scanderon on our left hand) I saw nothing worthy remarking; save onely a few scattered Villages, and poore miserable people called Turcomani, living in Tents, and following their flockes [V. 197.]to whom I payed sundry Caffars who remove their women, children, and cattell where so they finde fountaines, and good pastorage: like unto the custome of the ancient Israelites: Which in their vagabonding fashion, did plainely demonstrate the necessity they had to live, rather then any pleasure they had, or could have in their living.
They differ also in Religion from all the other Mahometans in two damnable points: The Turcomans opinion of God & the Divell.The one is, they acknowledge, that there is a God, and that he of him selfe is so gracious, that he neither can, being essentially good doe harme, nor yet will authorize any ill to be done, and therefore more to be loved than feared: The other is, they confesse there is a Divell, and that he is a tormentor of all evill doers: and of himselfe so terrible and wicked, that they are contented even for acquisting his favour and kindnesse, to sacrifice in fire their first borne child to him: soliciting his divellishnes, not to torment them too sore when they shall come into his hands: And yet for all this, they thinke afterwards by the mercy of Mahomet, they shall goe from hell to Paradice.