In the meane while, having alwayes a regard of my hasty dispatching from Christendome, I returned through Terra di Lavoro, by the sea side, Campagna di Roma, aunciently Latium, and Ombria, now the Dutchy of [I. 27.]Spaleto, even to Loretta, standing in the Marca of Ancona, addressing my selfe to Venice for transportation. But by your leave, let me lay downe before your eyes some notable illusions of Modonna di Loretta, which I found in my way-faring journey, to amplifie my former discourse, concerning the errours of the Roman Church, and as yet was never Englished in our language.

Before I came neare to Loretta by tenne miles, I overtooke a Caroch, wherein were two Gentlemen of Rome, and their two Concubines; who when they espied me, saluted me kindly, enquiring of what Nation I was? whither I was bound? and what pleasure I had to travell alone? After I had to these demands given satisfaction, they intreated me to come up in the Caroch, but I thankfully refused, and would not, replying the way was faire, the weather seasonable, and my body unwearied. At last they perceiving my absolute refusall, presently dismounted on the ground, to recreate themselves in my company: and incontinently, the two young unmarried Dames came forth also, and would by no perswasion of me, nor their familiars mount againe; saying, they were all Pilgrimes, and bound to Loretta (for devotion sake) in pilgrimage, and for the pennance enjoyned to them by their Father Confessour. Truely so farre as I could judge, their pennance was small, being carried with horses, and the appearance of their devotion much lesse: for lodging at Riginati, after supper, each youth led captive his dearest Darling to an unsanctified bed, and left me to my accustomed repose.

When the morning Starre appeared, we imbraced the way marching towards Loretta, and these vermillion Nymphs, to let me understand they travelled with a chearefull stomacke, would oft runne races, skipping like [I. 28.]wanton Lambes on grassie Mountaines, and quenching their follies in a Sea of unquenchable fantasies. Approaching neare the gate of the Village, they pulled off their shooes and stockings, walking bare-footed through the streets, to this tenne thousand times polluted Chappell, mumbling Paternosters, and Ave Mariaes on their beads. When they entred the Church, wherein the Chappell Ignorant devotion.standeth, I stood at the entry beholding many hundreds of bare-footed blinded bodies, creeping on their knees and hands: Thinking themselves not worthy to goe on foote to this idely supposed Nazaretan House, like to this saying;

Lauretum nudis pedibus, plebs crebra frequentat,

Quam movet interius religionis amor.

To Lorett people haunt with naked feete,

Whome Religion moves with loves fervent sprit.

Unto this falsely patronized Chappell, they offer yearely many rich gifts, amounting to an unspeakable value, as Chaines, & Rings of Gold and Silver, Rubies, Diamonds, silken Tapestries, Goblets, imbroudries and such like. Romes avarice.The Jesuiticall and Pœnitentiall Fathers receive all, but who so enjoy all, let Camera reverenda Romana, graunt certification to this Loretan avariciousnesse, who fill their coffers twice in the yeare therewith. My foure Pilgrimes having performed their ceremoniall customes, came backe laughing, and asked why I did not enter? But I as unwilling to shew them any further reason, demaunded what the matter was? O (said the Italians) Jurando per il Cieloe Iddio Sacratissimo; This is the House wherein the Virgin Marie dwelt in Galile: and to the confirmation of these words shewed me a Booke, out of which I extracted these Annotations.

This Chappell they hold it to be the house, in which [I. 29.]Mary was annunced by Gabriel, and wherein she conceived Damnable illusions of Loretta.Jesus, by operation of the holy Ghost, & in the meane time, that devotion waxed scant amongst the Christians of the Primitive Church in the Holy Land: strangers tirannizing over the territories of Canaan, as Heraclius, Costroes King of Persia, Sarazens, and Harancone King of Ægypt; it came to passe in the yeare of our Lord, 1291. and in the time of Pope Nicholas the fourth, that it being shaken off the foundation, was transported miraculously by Angels in the night, from Nazareth in Gallilee, to Torsalto in Slavonia: the distance being by sea and land 17. hundred Italian miles, O! a long lift for so scurvie a Cell. And in the morning, Shepheards comming to the place of pastorage, found this house, wherewith being astonished, they returned in hast, and told Saint George Alessandro, the Prior of Torsalto, who in that meane while was lying sick. He being stricken in admiration with these newes, caused himselfe to be borne thither, and laid before the Altar, and falling in a marvellous trance, A Simonaicall vision.the Virgin Mary by a heavenly Vision appeared to him, saying after this manner.

A Papisticall Dreamd of Oration.Behold, thou hast often pierced the heavens, with invocations for thy reliefe, and now I am come, not onely to restore thee to thy health, but also to certifie thee, that thou doubt nothing of this House; for it is holy in respect of mee, the chast immaculate Virgin, ordained before all eternity, to be the Mother of the most High. It was in this Chamber my Mother Anna conceived me, nourished me, and brought me up, in singing Psalmes, Hymnes, and Praises to the glory of God; and also I kept in this roome the blessed Infant Jesus very God, and very Man, without any grievance or paine brought him up with all dilgent observation: And when [I. 30.]cruell Herod sought the Babes life, by the advertisement of the Angell, I, and my husband Joseph, who never knew my body, fled with him downe to Ægypt. And after his passion, death, and ascension to Heaven, to make a reconciliation of humane nature, with the Court Cœlestiall: I stayed in this house with John, and the other Disciples: Who considering after my death, what high mysteries had beene done into it, consecrated and converted the same to a Temple, for a commemoration of Christs sufferings, the chiefe of Martyrs. Also that resplending Image thou seest, was made by Saint Luke (my familiar) for eternizing the memory of my portraiture, as I was alive, by the commandement of him, who doth all things, and shall reserve this sacred Image to the worlds end: That Crosse of Ceder, which standeth at the side of the little Westerne window, was made by the Apostles: These Cinders in the Chimney touch not, because they are the fragments of the last fire I made on earth: And that Shelfe whereon my linnen clothes, and prayer Bookes lay, Let no person come neere it: For all these places are sanctified and holy. Wherefore my Sonne, I tell thee, awake, and goe recite the same which I have told thee unto others; and to confirme thy beleefe therein, the Queene of Heaven giveth thee freely thy health.