5. Want of intellect makes a village an Eden, a college a sty.

In each of the first four examples above the relation between its groups is indicated by a conjunction; and the grouping is so readily apparent that the comma serves to show it.

In No. 4-1, in the absence of a conjunction, the semicolon at once shows that another clause is to follow as in No. 7, below. Such clause, however, is contracted by the omission of a group of words common to the two clauses. This omission is indicated by a comma in the second clause, which also shows that the two words in the group are not in any grammatical relation to each other.

In the first group of No. 5 we have a double object of the verb (explained later as requiring no comma), and the object is repeated, in form, in what follows the comma. The comma may be said to be used to indicate the omitted verb, or, as in Sentence 1-1, to indicate the relation.

6. The sentences of Seneca are stimulating to the intellect; the sentences of Epictetus are fortifying to the character; the sentences of Marcus Aurelius find their way to the soul.

7. In the world of reality suffering is not a thing to be read or heard or talked about, but a living truth. Being defied, it maketh for bitterness; or ignored, for selfishness; or accepted, for wisdom.

8. Venice, it has been said, differs from all other cities in the sentiment which she inspires. The rest may have admirers; she only, a famous fair one, counts lovers in her train.

9. Fame is what you have taken,
Character’s what you give;
When to this truth you waken,
Then you begin to live.

10. Homer has not Shakespeare’s variations: Homer always composes as Shakespeare composes at his best; Homer is always simple and intelligible, as Shakespeare is often; Homer is never quaint and antiquated, as Shakespeare is sometimes.