'Tell it not to barbarians, lest they refuse to be civilized, and eject our Christian missionaries from among them, that in the nineteenth century of the christian era, laws have been enacted in some of the States of this great republic, to compel an unprotected and harmless portion of our brethren to leave their homes and seek an asylum in foreign climes: and in taking a view of the unhappy situation of many of these, whom the oppressive laws alluded to, continually crowd into the Atlantic cities, dependent for their support upon their daily labor, and who often suffer for want of employment, we have had to lament that no means have yet been devised for their relief.'[AT]
'The Convention has not been unmindful of the operations of the American Colonization Society; and it would respectfully suggest to that august body of learning, talent and worth, that, in our humble opinion, strengthened, too, by the opinions of eminent men in this country, as well as in Europe, that they are pursuing the direct road to perpetuate slavery, with all its unchristianlike concomitants, in this boasted land of freedom; and, as citizens and men whose best blood is sapped to gain popularity for that Institution, we would, in the most feeling manner, beg of them to desist: or, if we must be sacrificed to their philanthropy, we would rather die at home. Many of our fathers, and some of us, have fought and bled for the liberty, independence and peace which you now enjoy; and, surely, it would be ungenerous and unfeeling in you to deny us a humble and quiet grave in that country which gave us birth!'[AU]
'Sir, upon the whole, my view of the operations of the Colonization Society, in relieving the slave States of the evil which weighs them down more than a hundred tariffs, is illustrated by an old fable, in which it is stated, that a man was seen at the foot of a mountain, scraping away the dust with his foot. One passing by, asked him what he was doing? I wish to remove this mountain, said he. You fool, replied the other, you can never do it in that way. Well, said he, I can raise a dust, can't I?
'Sir, I do not wish to censure the motives of this Society, but surely they are visionary. Its supporters are bewildered in their own dust, which is well calculated to injure the vision of good men. The Commercial Advertiser says they do indeed wish to wipe away from the national records the stain of slavery, "but hope it may be accomplished (as the Virginia Enquirer has it) surely but quietly." Yes, Sir, and quietly enough!
'Our ambition leads not to superiority, but to our freedom and political rights. Grant this! we ask no more! If the places in which we dwell are too straight for us and the white population, place us in a state far to the West—take us into the Union—give us our rights as freemen. Let the southern states make all born after a date not two years distant, free! and let the Colonization Society turn its attention and energies to the removing of liberated slaves there: the free people will go without their aid. But if the Government is fearful of retaliation, it may allay its fears by a consideration of the fact of there not being one freeman engaged in the late insurrections—of freemen informing against slaves—the peaceable manner in which we live in the neighborhoods of the south, and throughout the whole Union. The meetings that have lately been held, and resolutions passed expressive of our disapprobation of such measures, may all show that such fears are groundless. I repeat again—Give us our rights—we ask no more!
'Yes, Sir, if I possessed the Indies, I would pledge the whole that if such measures were taken, and such grants made, no retaliation would be made by us as a body for former evils.'[AV]
'In no age of our existence have there been more pains taken by priests and people, in public and private, in church and state, to give them currency, than at present. The whole theme of that wicked, persecuting combination—the Colonization Society—is calculated to impress upon the mind of the public these atrocious maxims which every day strengthen a prejudice not only cherished by the whites against the blacks, but by the blacks against the whites. That foul fiend of hell, that destroying angel who hath power to take peace from the earth, and to kill with the sword, is gaining a commanding influence very fast over both parties. And who, but the advocates of the Colonization Society, receive him as a welcome guest? Who but they have built him a temple, and cried, "Long live Prejudice against free born Americans of sable hue!" Who but they are continually crying, "The free blacks are dangerous! the free blacks are dangerous! Away with them—away with them to Africa!" Who but they are the apologists for murder, theft, and all the horrid concomitants of slavery? Who but they have defiled our temples of worship dedicated to God for his service, making merchandise of the souls of men by transferring them over to the keeping of prejudice?'[AW]
Other extracts might be recorded, but these must suffice. I have given the sentiments of the people of color as expressed individually, in public orations, in conventions of delegates, and in popular assemblies. Their proceedings evince a keen discrimination between true and false philanthropy, and an intellectual ability successfully to defend their cause. Their instincts are more than a match for the specious sophistry and learned sense of colonizationists: they meet them on every point, and on every point achieve a victory. Conscious of the fact that in their complexion is found the only motive for their banishment, they clearly illustrate the hypocrisy and injustice of the African crusade. Their union of purpose is such as cannot be broken. How intense is their love of country! how remarkable their patient endurance of wrongs! how strong their abhorrence of expatriation! how auspicious the talents which they display!
Every humane and honorable man will assent to the proposition, that no scheme for the removal of a numerous people from one continent to another, ought to be prosecuted contrary to their desires. A scheme cannot be benevolent which thrives upon persecution. Benevolent oppression is a solecism.