Resolved, That this meeting do most solemnly protest against the said address, as containing sentiments with respect to the people of color, unjust, illiberal and unfounded; tending to excite the prejudice of the community.

Resolved, That in our opinion the sentiments put forth in the resolution at the formation of the 'Colonization Society of the city of New-York,' are such as to impress this community with the belief that the colored population are a growing evil, immoral, and destitute of religious principles.

Resolved, That we view the resolution calling on the worshippers of Christ to assist in the unholy crusade against the colored population of this country, as totally at variance with true Christian principles.

Resolved, That we claim this country, the place of our birth, and not Africa, as our mother country, and all attempts to send us to Africa we consider as gratuitous and uncalled for.

Resolved, That a committee of three persons be appointed to draft an address to the people of New-York, and to be published, together with these resolutions, and the same be signed by the Chairman and Secretary.

SAMUEL ENNALS, Chairman.

Philip Bell, Secretary.

An Address to the Citizens of New-York.

In protesting against the sentiments and declarations to our prejudice with which the above noticed 'address' and 'resolutions' abound, we are well aware of the power and influence we have attempted to resist. The gentlemen named as officers of the 'Colonization Society' are men of high standing, their dictum is law in morals with our community; but we who feel the effect of their proscription, indulge the hope of an impartial hearing.

We believe many of those gentlemen are our friends, and we hope they all mean well; we care not how many Colonization Societies they form to send slaves from the south to a place where they may enjoy freedom; and if they can 'drain the ocean with a bucket,' may send 'with their own consent,' the increasing free colored population: but we solemnly protest against that Christian philanthropy which in acknowledging our wrongs commits a greater by vilifying us. The conscientious man would not kill the animal, but cried 'mad dog,' and the rabble despatched him. These gentlemen acknowledge the anomaly of those political ethics which make a distinction between man and man, when their foundation is, 'that all men are born equal,' and possess in common 'unalienable rights;' and to justify the withholding of these 'rights' would proclaim to foreigners that we are 'a distinct and inferior race,' without religion or morals, and implying that our condition cannot be improved here because there exists an unconquerable prejudice in the whites towards us. We absolutely deny these positions, and we call upon the learned author of the 'address' for the indications of distinction between us and other men. There are different colors among all species of animated creation. A difference of color is not a difference of species. Our structure and organization are the same, and not distinct from other men; and in what respects are we inferior? Our political condition we admit renders us less respectable, but does it prove us an inferior part of the human family? Inferior indeed we are as to the means which we possess of becoming wealthy and learned men; and it would argue well for the cause of justice, humanity and true religion, if the reverend gentlemen whose names are found at the bottom of President Duer's address, instead of showing their benevolence by laboring to move us some four thousand miles off, were to engage actively in the furtherance of plans for the improvement of our moral and political condition in the country of our birth. It is too late now to brand with inferiority any one of the races of mankind. We ask for proof. Time was when it was thought impossible to civilize the red man. Yet our own country presents a practical refutation of the vain assertion in the flourishing condition of the Cherokees, among whom intelligence and refinement are seen in somewhat fairer proportions than are exhibited by some of their white neighbors. In the language of a writer of expanded views and truly noble sentiments, 'the blacks must be regarded as the real authors of most of the arts and sciences which give the whites at present the advantage over them. While Greece and Rome were yet barbarous, we find the light of learning and improvement emanating from this, by supposition, degraded and accursed continent of Africa, out of the midst of this very woolly-haired, flat-nosed, thick lipped, and coal black race, which some persons are tempted to station at a pretty low intermediate point between men and monkeys.'[AG] It is needless to dwell on this topic; and we say with the same writer, the blacks had a long and glorious day: and after what they have been and done, it argues not so much a mistaken theory, as sheer ignorance of the most notorious historical facts, to pretend that they are naturally inferior to the whites.