Before Watts entered upon his series of great imaginative paintings he had used realism for didactic purposes. In those days his work was less rugged than in later times, and had a delicateness and refinement which is seen to perfection in some of his earlier portraits. A few of these efforts may be mentioned. "Study" is the bust of a girl, with long red hair, looking upwards; it represents a beautiful combination of spirituality and human affection. "The Rain it raineth every day" is a picture of ennui and utter weariness, beautifully and sympathetically expressed. The colouring is very brave. In "Prayer" (see Plate VIII.) the simplicity of the treatment may lead any one to pass it by as something slight and conventional, but it is perhaps one of the greatest of this type where simplicity and spirituality are combined. In "Choosing" Watts approached very near to the summit of simplicity and charm. A golden-haired girl is choosing a camellia blossom; but where all are so beautiful it is difficult for her to decide. Great interest in this picture lies in the fact that it was painted in 1864, and was drawn from Watts' young bride Miss Ellen Terry. One is almost tempted to find in this picture the germ of allegory which grew to such heights in the artist's later efforts.

The Warrior Series.—Watts, like Ruskin and many other of the nineteenth-century philosophic artists, idealised warfare. His warriors are not clad in khaki; they do not crouch behind muddy earthworks. They are of the days before the shrapnel shell and Maxim gun; they wear bright steel armour, wield the sword and lance, and by preference they ride on horseback. Indeed, they are of no time or country, unless of the house of Arthur and the land of Camelot.

We are thus able to understand the characteristic of Watts' warrior pictures. The first is "Caractacus," the British chief; though no Christian, he is the earliest of Watts' heroes. The second is the beautiful "Sir Galahad," whose strength was as the strength of ten, because his heart was pure. We see a knight standing bare-headed at the side of his white horse, gazing with rapt eyes on the vision of the Holy Grail, which in the gloom and solitude of the forest has suddenly dawned on his sight. The features of young Arthur Prinsep, with his bushy hair, who later became a general in the British army, can be detected in this wonderful and simple picture. Its composition is like a stained-glass window. It is of all Watts' perhaps the nearest to mysticism, and at the same time it is an appeal to the young to be like Sir Galahad. The original is in Eton College Chapel.

In 1863 followed "The Eve of Peace," in which we see a warrior of middle age, much like Watts himself at that time, who has lost the passion for warfare, sheathing his sword, glad to have it all over. The peacock feather that is strewn on the floor of "The Court of Death," and lies by the bier in "Sic Transit," is fastened to the warrior's casque. "Aspiration," also taken from young Prinsep (1866), is a picture of a young man in the dawn of life's battle, who, wishing to be a standard-bearer, looks out across the plain. He sees into the great possibilities of human life, and the ardent spirit of life is sobered by the burden of responsibilities. "Watchman, what of the Night?" is another wonderful composition, representing a figure with long hair, clad in armour, looking out into the darkness of the night, with his hand grasping the hilt of the sword. The colour, low in tone, and the whole composition, indicate doubt and yet faith. Ellen Terry was the model for this painting.

"The Condottiere" represents the fighting spirit of the Middle Ages. This soldier is, like the others, clad in armour, and is not likely to have a vision of the Holy Grail. His features represent the determination and vigour which were required of him in those ferocious days. "The Red Cross Knight accompanying Una" is a charming picture, representing an incident in Spenser's "Faëry Queen," but the palm must be given to "The Happy Warrior," who is depicted at the moment of death, his head falling back, and his helmet unloosed, catching a glimpse of some angelic face, who speaks to him in terms of comfort and of peace. This picture, of all the others, shows how Watts has insisted on carrying to the very highest point of idealism the terrible activities of warfare:

"This, the Happy Warrior, this is he,
That every man in arms should wish to be."

He sent a copy, the original of which is in the Munich Gallery, to Lord Dufferin, whose son was killed in the South African War, and he declares that many bereaved mothers have thanked him for the inspiration and comfort it has brought to them.

Watts' pictures are widely distributed; a roomful may be seen at the Tate Gallery, Millbank, S.W. Nearly all the portraits of public men are at the National Portrait Gallery, Trafalgar Square, London. There is a portrait of Thomas Carlyle in the South Kensington Museum, three or four pictures at the Manchester Corporation Gallery, and one at the Leicester Art Gallery. There are also several of Watts' best pictures in a gallery attached to his country house at Compton in Surrey; while his fresco "Justice" can be seen at the Benchers' Hall, Lincoln's Inn.

Watts was conscious of the benefit he had received from the great men who had preceded him, and in his best moments so essentially humble, that in his last will and testament, and the letters of gift, he rises to the great height of artistic patriotism which always appeared to him in the light of a supreme duty.

The former document has the following phrases: "I bequeath all my studies and works to any provincial gallery or galleries in Great Britain or Ireland, which my executors shall in their discretion select, and to be distributed between such galleries." This Will is dated November 1, 1899, and relates to such works as had not already been disposed of. His great gift to the nation was made in 1897, accompanied by a characteristic letter in which he says: