“Your affectionate brother,

“Bert.”

It is not surprising to find in a remote corner of the diary of a man whose feelings were so genuine, and sympathies so sincere, such mention as the following, of an evening spent with “The Woodcutters,” a society he had helped to organize the year after he left the university, and the purposes of which will be sufficiently clear from the reference:

“We went to old Thomas Mahoney’s where we worked hard from about 8:30 to 11:00 P. M., sawing and splitting wood. The family consisted of Mrs. Mahoney, an old woman of about sixty or sixty-five, and her daughter. The daughter, who is half-witted, goes out washing and scrubbing, while the old lady has to saw and split all the wood necessary to keep their hovel warm, it being situated in an exposed place on the edge of the common. The interior does not betoken wealth, but the old woman and her daughter seem to be not unhappy, this probably because of their having come from the Emerald Isle. I shall try and follow up the acquaintance with a view to discovering to what causes their poverty is due. This institution is a good one, for besides the hard work, it affords undoubtedly a good way of helping the deserving poor, and gives one a splendid chance for economic study.”

Nor is the following entry less surprising, written, as it was, in part justification of himself, lest he should have erred in having aided financially, and in other ways, a deaf-mute boy who came to him for assistance, but into whose circumstances he had not, at the time, had opportunity of making a personal inquiry. A file of correspondence with the Charity Organizations officer, and the superintendent of The Institute for the Deaf and Dumb, reveals the care with which he subsequently satisfied his conscience in this particular case of one who belonged to “the dependent and neglected poor.”

“Whatever may be held regarding the unwisdom of a paternal system with regard to society generally,—and while my own best judgment inclines me to be individualistic,—I have a strong sympathy with those who are robbed of the use of their senses, to whom so much of the beauty of God’s world is as a sealed book. I felt this strongly as I dictated the letters which he could not hear. The bright intelligence on his face as he learned my intention, and indicated his approval of some of my suggestions, was beautiful to see. I trust that he will not prove a disappointment, and that I shall not be deceived.”

Harper had the faith which led him at times to cast his bread upon the waters. Had he been asked why he did so, he would have replied, because he loved to. If questioned further, he would, with Tennyson, have said:

“That nothing walks with aimless feet;
That not one life shall be destroy’d,
Or cast as rubbish to the void,
When God hath made the pile complete.”