Who would not weep if Atticus were he?

“I sent the verses to Mr. Addison,” said Pope, “and he used me very civilly ever after.” No wonder he did. It was shame very likely more than fear that silenced him. Johnson recounts an interview between Pope and Addison after their quarrel, in which Pope was angry, and Addison tried to be contemptuous and calm. Such a weapon as Pope's must have pierced any scorn. It flashes for ever, and quivers in Addison's memory. His great figure looks out on us from the past—stainless but for that—pale, calm, and beautiful; it bleeds from that black wound. He should be drawn, like St. Sebastian, with that arrow in [pg 610] his side. As he sent to Gay and asked his pardon, as he bade his stepson come and see his death, be sure he had forgiven Pope, when he made ready to show how a Christian could die.

Pope then formed part of the Addisonian court for a short time, and describes himself in his letters as sitting with that coterie until two o'clock in the morning over punch and burgundy amidst the fumes of tobacco. To use an expression of the present day, the “pace” of those viveurs of the former age was awful. Peterborough lived into the very jaws of death; Godolphin laboured all day and gambled at night; Bolingbroke,[131] writing to Swift, from Dawley, in his retirement, dating his letter at six o'clock in the morning, and rising, as he says, refreshed, serene, and calm, calls to mind the time of his London life; when about that hour he used to be going to bed, surfeited with pleasure, and jaded with business; his head often full of schemes, and his heart as often full of anxiety. It was too hard, too coarse a life for the sensitive, sickly Pope. He was the only wit of the day, a friend writes to me, who wasn't fat.[132] Swift was fat; Addison was fat; Steele was fat; Gay and Thomson were preposterously fat—all that fuddling and punch-drinking, that club and coffee-house boozing, shortened the lives and enlarged the waistcoats of the men of that age. Pope [pg 611] withdrew in a great measure from this boisterous London company, and being put into an independence by the gallant exertions of Swift[133] and his private friends, and by the enthusiastic national admiration which justly rewarded his great achievement of the Iliad, purchased that famous villa of Twickenham which his song and life celebrated; duteously bringing his old parents to live and die there, entertaining his friends there, and making occasional visits to London in his little chariot, in which Atterbury compared him to “Homer in a nutshell”.

“Mr. Dryden was not a genteel man,” Pope quaintly said to Spence, speaking of the manner and habits of the famous old patriarch of Will's. With regard to Pope's own manners, we have the best contemporary authority that they were singularly refined and polished. With his extraordinary sensibility, with his known tastes, with his delicate frame, with his power and dread of ridicule, Pope could have been no other than what we call a highly-bred person. His closest friends, with the exception of Swift, were among the delights and ornaments of the polished society of their age. Garth,[134] the accomplished and benevolent, whom Steele has described so charmingly, of whom Codrington said that his character was “all beauty”, and whom Pope himself called the best of Christians without knowing it; Arbuthnot,[135] one of the wisest, wittiest, most accomplished, [pg 612] gentlest of mankind; Bolingbroke, the Alcibiades of his age; the generous Oxford; the magnificent, the [pg 613] witty, the famous, and chivalrous Peterborough: these were the fast and faithful friends of Pope, the most brilliant company of friends, let us repeat, that the world has ever seen. The favourite recreation of his leisure hours was the society of painters, whose art he practised. In his correspondence are letters between him and Jervas, whose pupil he loved to be—Richardson, a celebrated artist of his time, and who painted for him a portrait of his old mother, and for whose picture he asked and thanked Richardson in one of the most delightful letters that ever was penned,[136]—and [pg 614] the wonderful Kneller, who bragged more, spelt worse, and painted better than any artist of his day.[137]

It is affecting to note, through Pope's correspondence, the marked way in which his friends, the greatest, the most famous, and wittiest men of the time—generals and statesmen, philosophers and divines—all have a kind word, and a kind thought for the good simple old mother, whom Pope tended so affectionately. Those men would have scarcely valued her, but that they knew how much he loved her, and that they pleased him by thinking of her. If his early letters to women are affected and insincere, whenever he speaks about this one, it is with a childish tenderness and an almost sacred simplicity. In 1713, when young Mr. Pope had, by a series of the most astonishing victories and dazzling achievements, seized the crown of poetry; and the town was in an uproar of admiration, or hostility, for the young chief; when Pope was issuing his famous decrees for the translation of the Iliad; when Dennis and the lower critics were hooting and assailing him; when Addison and the gentlemen of his court were sneering with sickening hearts at the prodigious triumphs of the young conqueror; when Pope, in a fever of victory, and genius, and hope, and anger, was struggling through the crowd of shouting friends and furious detractors to his temple of Fame, his old mother writes from the country, “My deare,” says she, “my deare, there's Mr. Blount, of Mapel Durom, dead the same day that Mr. Inglefield died. Your sister is well; but your brother is sick. My service to Mrs. Blount, and all that ask of me. I hope to hear from you, and that you are well, which is my daily prayer; and this with my blessing.” The triumph marches by, and the car of the young conqueror, the hero of a hundred brilliant victories—the [pg 615] fond mother sits in the quiet cottage at home, and says, “I send you my daily prayers, and I bless you, my deare”.

In our estimate of Pope's character, let us always take into account that constant tenderness and fidelity of affection which pervaded and sanctified his life, and never forget that maternal benediction.[138] It accompanied him always: his life seems purified by those artless and heartfelt prayers. And he seems to have received and deserved the fond attachment of the other members of his family. It is not a little touching to read in Spence of the enthusiastic admiration with which his half-sister regarded him, and the simple anecdote by which she illustrates her love. “I think no man was ever so little fond of money.” Mrs. Rackett says about her brother, “I think my brother when he was young read more books than any man in the world”; and she falls to telling stories of his schooldays, and the manner in which his master at Twyford ill-used him. “I don't think my brother knew what fear was,” she continues; and the accounts of Pope's friends bear out this character for courage. When he had exasperated the dunces, and threats of violence and personal assault were brought to him, the dauntless little champion never for one instant allowed fear to disturb him, or condescended to take any guard in his daily walks, except occasionally his faithful dog to bear him company. “I had rather die at once,” said the gallant little cripple, “than live in fear of those rascals.”

As for his death, it was what the noble Arbuthnot asked and enjoyed for himself—a euthanasia—a beautiful end. A perfect benevolence, affection, serenity, hallowed the departure of that high soul. Even in the very hallucinations of his brain, and weaknesses of his delirium, there was something almost sacred. Spence describes him in his last days, looking up, and with a rapt gaze as if something had suddenly passed before him. He said to me, “What's [pg 616] that?” pointing into the air with a very steady regard, and then looked down and said, with a smile of the greatest softness, “'twas a vision!” He laughed scarcely ever, but his companions describe his countenance as often illuminated by a peculiar sweet smile.

“When,” said Spence,[139] the kind anecdotist whom Johnson despised, “when I was telling Lord Bolingbroke that Mr. Pope, on every catching and recovery of his mind, was always saying something kindly of his present or absent friends; and that this was so surprising, as it seemed to me as if humanity had outlasted understanding, Lord Bolingbroke said, ‘It has so,’ and then added, ‘I never in my life knew a man who had so tender a heart for his particular friends, or a more general friendship for mankind. I have known him these thirty years, and value myself more for that man's love than——’ Here,” Spence says, “St. John sunk his head, and lost his voice in tears.” The sob which finishes the epitaph is finer than words. It is the cloak thrown over the father's face in the famous Greek picture which hides the grief and heightens it.

In Johnson's Life of Pope, you will find described with rather a malicious minuteness some of the personal habits and infirmities of the great little Pope. His body was crooked, he was so short that it was necessary to raise his chair in order to place him on a level with other people at table.[140] He was sewed up in a buckram suit every morning and required a nurse like a child. His contemporaries [pg 617] reviled these misfortunes with a strange acrimony, and made his poor deformed person the butt for many a bolt of heavy wit. The facetious Mr. Dennis, in speaking of him, says, “If you take the first letter of Mr. Alexander Pope's Christian name, and the first and last letters of his surname, you have A. P. E.” Pope catalogues, at the end of the Dunciad, with a rueful precision, other pretty names, besides Ape, which Dennis called him. That great critic pronounced Mr. Pope was a little ass, a fool, a coward, a Papist, and therefore a hater of Scripture, and so forth. It must be remembered that the pillory was a flourishing and popular institution in those days. Authors stood in it in the body sometimes: and dragged their enemies thither morally, hooted them with foul abuse, and assailed them with garbage of the gutter. Poor Pope's figure was an easy one for those clumsy caricaturists to draw. Any stupid hand could draw a hunchback, and write Pope underneath. They did. A libel was published against Pope, with such a frontispiece. This kind of rude jesting was an evidence not only of an ill nature, but a dull one. When a child makes a pun, or a lout breaks out into a laugh, it is some very obvious combination of words, or discrepancy of objects, which provokes the infantine satirist, or tickles the boorish wag; and many of Pope's revilers laughed, not so much because they were wicked, as because they knew no better.

Without the utmost sensibility, Pope could not have been the poet he was; and through his life, however much he protested that he disregarded their abuse, the coarse ridicule of his opponents stung and tore him. One of Cibber's pamphlets coming into Pope's hands, whilst Richardson the painter was with him, Pope turned round and said, “These things are my diversions;” and Richardson, sitting by whilst Pope perused the libel, said he saw his features “writhing with anguish”. How little human nature changes! Can't one see that little figure? Can't one fancy one is reading Horace? Can't one fancy one is speaking of to-day?