“Happening to be in company with a petulant young man who prided himself on saying pert things ... and who cried out, ‘You must know, Mr. Dean, that I set up for a wit?’ ‘Do you so?’ says the Dean. ‘Take my advice, and sit down again!’
“At another time, being in company, where a lady whisking her long train [long trains were then in fashion] swept down a fine fiddle and broke it; Swift cried out—
Mantua vae miserae nimium vicina Cremonae!”
—Dr. Delany, Observations upon Lord Orrery's “Remarks, &c. of Swift”. London, 1754.
“The Epicureans were more intelligible in their notion, and fortunate in their expression, when they placed a man's happiness in the tranquillity of his mind and indolence of body; for while we are composed of both, I doubt both must have a share in the good or ill we feel. As men of several languages say the same things in very different words, so in several ages, countries, constitutions of laws and religion, the same thing seems to be meant by very different expressions; what is called by the Stoics apathy, or dispassion; by the sceptics, indisturbance; by the Molinists, quietism; by common men, peace of conscience,—seems all to mean but great tranquillity of mind.... For this reason Epicurus passed his life wholly in his garden: there he studied, there he exercised, there he taught his philosophy; and, indeed, no other sort of abode seems to contribute so much to both the tranquillity of mind and indolence of body, which he made his chief ends. The sweetness of the air, the pleasantness of smell, the verdure of plants, the cleanness and lightness of food, the exercise of working or walking, but, above all, the exemption from cares and solicitude, seem equally to favour and improve both contemplation and health, the enjoyment of sense and imagination, and thereby the quiet and ease both of the body and mind.... Where Paradise was has been much debated, and little agreed; but what sort of place is meant by it may perhaps easier be conjectured. It seems to have been a Persian word, since Xenophon and other Greek authors mention it as what was much in use and delight among the kings of those eastern countries. Strabo describing Jericho: ‘Ibi est palmetum, cui immixtae sunt etiam ahae stirpes hortenses, locus ferax palmis abundans, spatio stadiorum centum, totus irriguus: ibi est Regis Balsami paradisus.’ ”—Essay on Gardens.
In the same famous essay Temple speaks of a friend, whose conduct and prudence he characteristically admires.
“I thought it very prudent in a gentleman of my friends in Staffordshire, who is a great lover of his garden, to pretend no higher, though his soil be good enough, than to the perfection of plums; and in these (by bestowing south walls upon them) he has very well succeeded, which he could never have done in attempts upon peaches and grapes; and a good plum is certainly better than an ill peach.”
Swift's Thoughts on Hanging.
(Directions to Servants.)
“To grow old in the office of a footman is the highest of all indignities; therefore, when you find years coming on without hopes of place at Court, a command in the army, a succession to the stewardship, an employment in the revenue (which two last you cannot obtain without reading and writing), or running away with your master's niece or daughter, I directly advise you to go upon the road, which is the only post of honour left you: there you will meet many of your old comrades, and live a short life and a merry one, and making a figure at your exit, wherein I will give you some instructions.