“Mr. R., the Advocate-General of Calcutta, has been appointed to the post of Legislative Member of the Council of the Governor-General.”
“Sir R. S., Agent to the Governor-General for Central India, died on the 29th of October, of bronchitis.”
These two men, whose different fates are recorded in two paragraphs and half a dozen lines of the same newspaper, were sisters' sons. In one of the stories by the present writer, a man is described tottering “up the steps of the ghaut,” having just parted with his child, whom he is despatching to England from India. I wrote this, remembering in long, long distant days, such a ghaut, or river-stair, at Calcutta; and a day when, down those steps, to a boat which was in waiting, came two children, whose mothers remained on the shore. One of those ladies was never to see her boy more; and he, too, is just dead in India, “of bronchitis, on the 29th October.” We were first-cousins; had been little playmates and friends from the time of our birth; and the first house in London to which I was taken, was that of our aunt, the mother of his Honor the Member of Council. His Honor was even then a gentleman of the long robe, being, in truth, a baby in arms. We Indian children were consigned to a school of which our deluded parents had heard a favorable report, but which was governed by a horrible little tyrant, who made our young lives so miserable that I remember kneeling by my little bed of a night, and saying, “Pray God, I may dream of my mother!” Thence we went to a public school; and my cousin to Addiscombe and to India.
“For thirty-two years,” the paper says, “Sir Richmond Shakespear faithfully and devotedly served the Government of India, and during that period but once visited England, for a few months and on public duty. In his military capacity he saw much service, was present in eight general engagements, and was badly wounded in the last. In 1840, when a young lieutenant, he had the rare good fortune to be the means of rescuing from almost hopeless slavery in Khiva 416 subjects of the Emperor of Russia; and, but two years later, greatly contributed to the happy recovery of our own prisoners from a similar fate in Cabul. Throughout his career this officer was ever ready and zealous for the public service, and freely risked life and liberty in the discharge of his duties. Lord Canning, to mark his high sense of Sir Richmond Shakespear's public services, had lately offered him the Chief Commissionership of Mysore, which he had accepted, and was about to undertake, when death terminated his career.”
When he came to London the cousins and playfellows of early Indian days met once again, and shook hands. “Can I do anything for you?” I remember the kind fellow asking. He was always asking that question: of all kinsmen; of all widows and orphans; of all the poor; of young men who might need his purse or his service. I saw a young officer yesterday to whom the first words Sir Richmond Shakespear wrote on his arrival in India were, “Can I do anything for you?” His purse was at the command of all. His kind hand was always open. It was a gracious fate which sent him to rescue widows and captives. Where could they have had a champion more chivalrous, a protector more loving and tender?
I write down his name in my little book, among those of others dearly loved, who, too, have been summoned hence. And so we meet and part; we struggle and succeed; or we fail and drop unknown on the way. As we leave the fond mother's knee, the rough trials of childhood and boyhood begin; and then manhood is upon us, and the battle of life, with its chances, perils, wounds, defeats, distinctions. And Fort William guns are saluting in one man's honor,* while the troops are firing the last volleys over the other's grave—over the grave of the brave, the gentle, the faithful Christian soldier.
* W. R. obiit March 22, 1862.
NOTES OF A WEEK'S HOLIDAY.
Most of us tell old stories in our families. The wife and children laugh for the hundredth time at the joke. The old servants (though old servants are fewer every day) nod and smile a recognition at the well-known anecdote. “Don't tell that story of Grouse in the gun-room,” says Diggory to Mr. Hardcastle in the play, “or I must laugh.” As we twaddle, and grow old and forgetful, we may tell an old story; or, out of mere benevolence, and a wish to amuse a friend when conversation is flagging, disinter a Joe Miller now and then; but the practice is not quite honest, and entails a certain necessity of hypocrisy on story hearers and tellers. It is a sad thing, to think that a man with what you call a fund of anecdote is a humbug, more or less amiable and pleasant. What right have I to tell my “Grouse in the gun-room” over and over in the presence of my wife, mother, mother-in-law, sons, daughters, old footman or parlor-maid, confidential clerk, curate, or what not? I smirk and go through the history, giving my admirable imitations of the characters introduced: I mimic Jones's grin, Hobbs's squint, Brown's stammer, Grady's brogue, Sandy's Scotch accent, to the best of my power: and, the family part of my audience laughs good-humoredly. Perhaps the stranger, for whose amusement the performance is given, is amused by it and laughs too. But this practice continued is not moral. This self-indulgence on your part, my dear Paterfamilias, is weak, vain—not to say culpable. I can imagine many a worthy man, who begins unguardedly to read this page, and comes to the present sentence, lying back in his chair, thinking of that story which he has told innocently for fifty years, and rather piteously owning to himself, “Well, well, it IS wrong; I have no right to call on my poor wife to laugh, my daughters to affect to be amused, by that old, old jest of mine. And they would have gone on laughing, and they would have pretended to be amused, to their dying day, if this man had not flung his damper over our hilarity.” . . . I lay down the pen, and think, “Are there any old stories which I still tell myself in the bosom of my family? Have I any 'Grouse in my gun-room?'” If there are such, it is because my memory fails; not because I want applause, and wantonly repeat myself. You see, men with the so-called fund of anecdote will not repeat the same story to the same individual; but they do think that, on a new party, the repetition of a joke ever so old may be honorably tried. I meet men walking the London street, bearing the best reputation, men of anecdotal powers:—I know such, who very likely will read this, and say, “Hang the fellow, he means ME!” And so I do. No—no man ought to tell an anecdote more than thrice, let us say, unless he is sure he is speaking only to give pleasure to his hearers—unless he feels that it is not a mere desire for praise which makes him open his jaws.