"Devilish long," Warrington said, "and a great deal too calm; I've tried 'em." "The monotony of that existence must be to a certain degree melancholy—like the tune of a long ballad; and its harmony grave and gentle, sad and tender: it would be unendurable else. The loneliness of women in the country makes them of necessity soft and sentimental. Leading a life of calm duty, constant routine, mystic reverie—a sort of nuns at large—too much gayety or laughter would jar upon their almost sacred quiet, and would be as out of place there as in a church."

"Where you go to sleep over the sermon," Warrington said.

"You are a professed misogynist, and hate the sex because, I suspect, you know very little about them," Mr. Pen continued, with an air of considerable self-complacency. "If you dislike the women in the country for being too slow, surely the London women ought to be fast enough for you. The pace of London life is enormous: how do people last at it, I wonder—male and female? Take a woman of the world: follow her course through the season; one asks how she can survive it? or if she tumbles into a sleep at the end of August, and lies torpid until the spring? She goes into the world every night, and sits watching her marriageable daughters dancing till long after dawn. She has a nursery of little ones, very likely, at home, to whom she administers example and affection; having an eye likewise to bread-and-milk, catechism, music and French, and roast leg of mutton at one o'clock; she has to call upon ladies of her own station, either domestically or in her public character, in which she sits upon Charity Committees, or Ball Committees, or Emigration Committees, or Queen's College Committees, and discharges I don't know what more duties of British stateswomanship. She very likely keeps a poor visiting list; has combinations with the clergyman about soup or flannel, or proper religious teaching for the parish; and (if she lives in certain districts) probably attends early church. She has the newspapers to read, and, at least, must know what her husband's party is about, so as to be able to talk to her neighbor at dinner; and it is a fact that she reads every new book that comes out; for she can talk, and very smartly and well, about them all, and you see them all upon her drawing-room table. She has the cares of her household besides: to make both ends meet; to make the girl's milliner's bills appear not too dreadful to the father and paymaster of the family; to snip off, in secret, a little extra article of expenditure here and there, and convey it, in the shape of a bank-note, to the boys at college or at sea; to check the encroachments of tradesmen, and housekeepers' financial fallacies; to keep upper and lower servants from jangling with one another, and the household in order. Add to this, that she has a secret taste for some art or science, models in clay, makes experiments in chemistry, or plays in private on the violoncello,—and I say, without exaggeration, many London ladies are doing this—and you have a character before you such as our ancestors never heard of, and such as belongs entirely to our era and period of civilization. Ye gods! how rapidly we live and grow! In nine months, Mr. Paxton grows you a pine apple as large as a portmanteau, whereas a little one, no bigger than a Dutch cheese, took three years to attain his majority in old times; and as the race of pine-apples so is the race of man. Hoiaper—what's the Greek for a pine-apple, Warrington?"

"Stop, for mercy's sake, stop with the English and before you come to the Greek," Warrington cried out, laughing. "I never heard you make such a long speech, or was aware that you had penetrated so deeply into the female mysteries. Who taught you all this, and into whose boudoirs and nurseries have you been peeping, while I was smoking my pipe, and reading my book, lying on my straw bed?"

"You are on the bank, old boy, content to watch the waves tossing in the winds, and the struggles of others at sea," Pen said. "I am in the stream now, and, by Jove, I like it. How rapidly we go down it, hey? —strong and feeble, old and young—the metal pitchers and the earthen pitchers—the pretty little china boat swims gayly till the big bruised brazen one bumps him and sends him down—eh, vogue la galère!—you see a man sink in the race, and say good-by to him—look, he has only dived under the other fellow's legs, and comes up shaking his pole, and striking out ever so far ahead. Eh, vogue la galère, I say. It's good sport, Warrington—not winning merely, but playing."

"Well, go in and win, young 'un. I'll sit and mark the game," Warrington said, surveying the ardent young fellow with an almost fatherly pleasure. "A generous fellow plays for the play, a sordid one for the stake; an old fogy sits by and smokes the pipe of tranquillity, while Jack and Tom are pommeling each other in the ring."

"Why don't you come in, George, and have a turn with the gloves? You are big enough and strong enough," Pen said. "Dear old boy, you are worth ten of me."

"You are not quite as tall as Goliath, certainly," the other answered, with a laugh that was rough and yet tender. "And as for me, I am disabled. I had a fatal hit in early life. I will tell you about it some day. You may, too, meet with your master. Don't be too eager, or too confident, or too worldly, my boy."

Was Pendennis becoming worldly, or only seeing the world, or both? and is a man very wrong for being after all only a man? Which is the most reasonable, and does his duty best: he who stands aloof from the struggle of life, calmly contemplating it, or he who descends to the ground, and takes his part in the contest? "That philosopher," Pen said, "had held a great place among the leaders of the world, and enjoyed to the full what it had to give of rank and riches, renown and pleasure, who came, weary-hearted, out of it, and said that all was vanity and vexation of spirit. Many a teacher of those whom we reverence, and who steps out of his carriage up to his carved cathedral place, shakes his lawn ruffles over the velvet cushion, and cries out, that the whole struggle is an accursed one, and the works of the world are evil. Many a conscience-striken mystic flies from it altogether, and shuts himself out from it within convent walls (real or spiritual), whence he can only look up to the sky, and contemplate the heaven out of which there is no rest, and no good. But the earth, where our feet are, is the work of the same Power as the immeasurable blue yonder, in which the future lies into which we would peer. Who ordered toil as the condition of life, ordered weariness, ordered sickness, ordered poverty, failure, success—to this man a foremost place, to the other a nameless struggle with the crowd—to that a shameful fall, or paralyzed limb, or sudden accident—to each some work upon the ground he stands on, until he is laid beneath it." While they were talking, the dawn came shining through the windows of the room, and Pen threw them open to receive the fresh morning air. "Look, George," said he; "look and see the sun rise: he sees the laborer on his way a-field, the work-girl plying her poor needle; the lawyer at his desk, perhaps; the beauty smiling asleep upon her pillow of down; or the jaded reveler reeling to bed; or the fevered patient tossing on it; or the doctor watching by it, over the throes of the mother for the child that is to be born into the world; to be born and to take his part in the suffering and struggling, the tears and laughter, the crime, remorse, love, folly, sorrow, rest."

CHAPTER VII.