Raleigh’s house is approached by a grave old avenue, and well-kept wall, such as is rare in this country; and the court of the castle within has the solid, comfortable, quiet look, equally rare. It is like one of our colleges at Oxford: there is a side of the quadrangle with pretty ivy-covered gables; another part of the square is more modern; and by the main body of the castle is a small chapel exceedingly picturesque. The interior is neat and in excellent order; but it was unluckily done up some thirty years ago (as I imagine from the style), before our architects had learned Gothic, and all the ornamental work is consequently quite ugly and out of keeping. The church has probably been arranged by the same hand. In the castle are some plainly furnished chambers, one or two good pictures, and a couple of oriel windows, the views from which up and down the river are exceedingly lovely. You hear praises of the Duke of Devonshire as a landlord wherever you go among his vast estates; it is a pity that, with such a noble residence as this, and with such a wonderful country round about it, his Grace should not inhabit it more.

Of the road from Lismore to Fermoy it does not behove me to say much, for a pelting rain came on very soon after we quitted the former place, and accompanied us almost without ceasing to Fermoy. Here we had a glimpse of a bridge across the Blackwater, which we had skirted in our journey from Lismore. Now enveloped in mist and cloud—now spanned by a rainbow, at another time basking in sunshine, Nature attired the charming prospect for us in a score of different ways; and it appeared before us like a coquettish beauty who was trying what dress in her wardrobe might most become her. At Fermoy we saw a vast barrack, and an overgrown inn, where, however, good fare was provided; and thence hastening came by Rathcormack, and Watergrass Hill, famous for the residence of Father Prout, whom my friend, the Rev. Francis Sylvester, has made immortal; from which descending we arrived at the beautiful wooded village of Glanmire, with its mills and steeples, and streams, and neat school-houses, and pleasant country residences. This brings us down upon the superb stream which leads from the sea to Cork.

The view for three miles on both sides is magnificently beautiful. Fine gardens, and parks, and villas cover the shore on each bank; the river is full of brisk craft moving to the city or out to sea; and the city finely ends the view, rising upon two hills on either side of the stream. I do not know a town to which there is an entrance more beautiful, commodious, and stately.

Passing by numberless handsome lodges, and, nearer the city, many terraces in neat order, the road conducts us near a large tract of some hundred acres which have been reclaimed from the sea, and are destined to form a park and pleasure-ground for the citizens of Cork. In the river, and up to the bridge, some hundreds of ships were lying; and a fleet of steamboats opposite the handsome house of the St. George’s Steam Packet Company. A church stands prettily on the hill above it, surrounded by a number of new habitations very neat and white. On the road is a handsome Roman Catholic chapel, or a chapel which will be handsome so soon as the necessary funds are raised to complete it. But, as at Waterford, the chapel has been commenced, and the money has failed, and the fine portico which is to decorate it one day, as yet only exists on the architect’s paper. St. Patrick’s Bridge, over which we pass, is a pretty building; and Patrick Street, the main street of the town, has an air of business and cheerfulness, and looks densely thronged.

As the carriage drove up to those neat, comfortable, and extensive lodgings which Mrs. MacO’Boy has to let, a magnificent mob was formed round the vehicle, and we had an opportunity of at once making acquaintance with some of the dirtiest rascally faces that all Ireland presents. Besides these professional rogues and beggars, who make a point to attend on all vehicles, everybody else seemed to stop too, to see that wonder, a coach and four horses. People issued from their shops, heads appeared at windows. I have seen the Queen pass in state in London, and not bring together a crowd near so great as that which assembled in the busiest street of the second city of the kingdom, just to look at a green coach and four bay horses. Have they nothing else to do?—or is it that they will do nothing but stare, swagger, and be idle in the streets?

CHAPTER V
CORK—THE AGRICULTURAL SHOW—FATHER MATHEW

A MAN has no need to be an agriculturalist in order to take a warm interest in the success of the Irish Agricultural Society, and to see what vast good may result from it to the country. The National Education scheme—a noble and liberal one, at least as far as a stranger can see, which might have united the Irish people, and brought peace into this most distracted of all countries—failed unhappily of one of its greatest ends. The Protestant clergy have always treated the plan with bitter hostility: and I do believe, in withdrawing from it, have struck the greatest blow to themselves as a body, and to their own influence in the country, which has been dealt to them for many a year. Rich, charitable, pious, well educated, to be found in every parish in Ireland, had they chosen to fraternise with the people and the plan, they might have directed the educational movement; they might have attained the influence which is now given over entirely to the priest; and when the present generation, educated in the National Schools, were grown up to manhood, they might have had an interest in almost every man in Ireland. Are they as pious, and more polished, and better educated than their neighbours the priests? There is no doubt of it; and by constant communion with the people they would have gained all the benefits of the comparison, and advanced the interests of their religion far more than now they can hope to do. Look at the National School: throughout the country it is commonly by the chapel side—it is a Catholic school, directed and fostered by the priest; and as no people are more eager for learning, more apt to receive it, or more grateful for kindness than the Irish, he gets all the gratitude of the scholars who flock to the school, and all the future influence over them, which naturally and justly comes to him. The Protestant wants to better the condition of these people; he says that the woes of the country are owing to its prevalent religion; and in order to carry his plans of amelioration into effect, he obstinately refuses to hold communion with those whom he is desirous to convert to what he believes are sounder principles and purer doctrines. The clergyman will reply, that points of principle prevented him: with this fatal doctrinal objection, it is not of course the province of a layman to meddle; but this is clear, that the parson might have had an influence over the country, and he would not; that he might have rendered the Catholic population friendly to him, and he would not; but, instead, has added one cause of estrangement and hostility more to the many which already existed against him. This is one of the attempts at union in Ireland, and one can’t but think with the deepest regret and sorrow of its failure.

Mr. O’Connell and his friends set going another scheme for advancing the prosperity of the country,—the notable project of home manufactures, and of a coalition against foreign importation. This was a union certainly, but a union of a different sort to that noble and peaceful one which the National Education Board proposed. It was to punish England, while it pretended to secure the independence of Ireland, by shutting out our manufactures from the Irish markets; which were one day or other, it was presumed, to be filled by native produce. Large bodies of tradesmen and private persons in Dublin and other towns in Ireland associated together, vowing to purchase no articles of ordinary consumption or usage but what were manufactured in the country. This bigoted old-world scheme of restriction—not much more liberal than Swing’s crusade against the threshing-machines or the coalitions in England against machinery—failed, as it deserved to do. For the benefit of a few tradesmen, who might find their account in selling at dear rates their clumsy and imperfect manufactures, it was found impossible to tax a people that are already poor enough; nor did the party take into account the cleverness of the merchants across sea, who were by no means disposed to let go their Irish customers. The famous Irish frieze uniform which was to distinguish these patriots, and which Mr. O’Connell lauded so loudly and so simply, came over made at half-price from Leeds and Glasgow, and was retailed as real Irish by many worthies who had been first to join the union. You may still see shops here and there with their pompous announcement of ‘Irish Manufactures’; but the scheme is long gone to ruin—it could not stand against the vast force of English and Scotch capital and machinery, any more than the Ulster spinning-wheel against the huge factories and steam-engines which one may see about Belfast.

The scheme of the Agricultural Society is a much more feasible one; and if, please God, it can be carried out, likely to give not only prosperity to the country, but union likewise in a great degree. As yet, Protestants and Catholics concerned in it have worked well together; and it is a blessing to see them meet upon any ground without heartburning and quarrelling. Last year, Mr. Purcell, who is well known in Ireland as the principal mail-coach contractor for the country,—who himself employs more workmen in Dublin than perhaps any other person there, and has also more land under cultivation than most of the great landed proprietors in the country,—wrote a letter to the newspapers, giving his notions of the fallacy of the exclusive-dealing system, and pointing out at the same time how he considered the country might be benefited—by agricultural improvement, namely. He spoke of the neglected state of the country, and its amazing natural fertility; and, for the benefit of all, called upon the landlords and landholders to use their interest and develop its vast agricultural resources. Manufactures are at best but of slow growth, and demand not only time but capital; meanwhile, until the habits of the people should grow to be such as to render manufactures feasible, there was a great neglected treasure, lying under their feet, which might be the source of prosperity to all. He pointed out the superior methods of husbandry employed in Scotland and England, and the great results obtained upon soils naturally much poorer; and, taking the Highland Society for an example, the establishment of which had done so much for the prosperity of Scotland, he proposed the formation in Ireland of a similar association.

The letter made an extraordinary sensation throughout the country. Noblemen and gentry of all sides took it up; and numbers of these wrote to Mr. Purcell, and gave him their cordial adhesion to the plan. A meeting was held, and the Society formed: subscriptions were set on foot, headed by the Lord-Lieutenant (Fortescue) and the Duke of Leinster, each with a donation of £200; and the trustees had soon £5000 at their disposal; with, besides, an annual revenue of £1000. The subscribed capital is funded; and political subjects strictly excluded. The Society has a show yearly in one of the principal towns of Ireland; it corresponds with the various local agricultural associations throughout the country; encourages the formation of new ones; and distributes prizes and rewards. It has further in contemplation to establish a large Agricultural School for farmers’ sons; and has formed in Dublin an Agricultural Bazaar and Museum.