* I think it is in the amusing “Memoirs of Madame de Crequi” (a forgery, but a work remarkable for its learning and accuracy) that the above anecdote is related.

A pretty Jesuit declaration, truly, and a good honest judgment upon the great king! In thirty years more—1. The invincible had been beaten a vast number of times. 2. The sage was the puppet of an artful old woman, who was the puppet of more artful priests. 3. The conqueror had quite forgotten his early knack of conquering. 5. The terror of his enemies (for 4, the marvel of his age, we pretermit, it being a loose term, that may apply to any person or thing) was now terrified by his enemies in turn. 6. The love of his people was as heartily detested by them as scarcely any other monarch, not even his great-grandson, has been, before or since. 7. The arbiter of peace and war was fain to send superb ambassadors to kick their heels in Dutch shopkeepers’ ante-chambers. 8, is again a general term. 9. The man fit to be master of the universe, was scarcely master of his own kingdom. 10. The finished hero was all but finished, in a very commonplace and vulgar way. And 11. The man worthy of immortality was just at the point of death, without a friend to soothe or deplore him; only withered old Maintenon to utter prayers at his bedside, and croaking Jesuits to prepare him,[*] with heaven knows what wretched tricks and mummeries, for his appearance in that Great Republic that lies on the other side of the grave. In the course of his fourscore splendid miserable years, he never had but one friend, and he ruined and left her. Poor La Vallière, what a sad tale is yours! “Look at this Galerie des Glaces,” cries Monsieur Vatout, staggering with surprise at the appearance of the room, two hundred and forty-two feet long, and forty high. “Here it was that Louis displayed all the grandeur of royalty; and such was the splendor of his court, and the luxury of the times, that this immense room could hardly contain the crowd of courtiers that pressed around the monarch.” Wonderful! wonderful! Eight thousand four hundred and sixty square feet of courtiers! Give a square yard to each, and you have a matter of three thousand of them. Think of three thousand courtiers per day, and all the chopping and changing of them for near forty years: some of them dying, some getting their wishes, and retiring to their provinces to enjoy their plunder; some disgraced, and going home to pine away out of the light of the sun;[**] new ones perpetually arriving,—pushing, squeezing, for their place, in the crowded Galerie des Glaces. A quarter of a million of noble countenances, at the very least, must those glasses have reflected. Rouge, diamonds, ribbons, patches, upon the faces of smiling ladies: towering periwigs, sleek shaven crowns, tufted moustaches, scars, and grizzled whiskers, worn by ministers, priests, dandies, and grim old commanders.—So many faces, O ye gods! and every one of them lies! So many tongues, vowing devotion and respectful love to the great king in his six-inch wig; and only poor La Vallière’s amongst them all which had a word of truth for the dull ears of Louis of Bourbon.

* They made a Jesuit of him on his death-bed.

** Saint Simon’s account of Lauzun, in disgrace, is admirably facetious and pathetic; Lauzun’s regrets are as monstrous as those of Raleigh when deprived of the sight of his adorable Queen and Mistress, Elizabeth.

“Quand j’aurai de la peine aux Carmélites,” says unhappy Louise, about to retire from these magnificent courtiers and their grand Galerie des Glaces, “je me souviendrai de ce que ces gens là m’ont fait souffrir!”—A troop of Bossuets inveighing against the vanities of courts could not preach such an affecting sermon. What years of anguish and wrong had the poor thing suffered, before these sad words came from her gentle lips! How these courtiers have bowed and flattered, kissed the ground on which she trod, fought to have the honor of riding by her carriage, written sonnets, and called her goddess; who, in the days of her prosperity, was kind and beneficent, gentle and compassionate to all; then (on a certain day, when it is whispered that his Majesty hath cast the eyes of his gracious affection upon another) behold three thousand courtiers are at the feet of the new divinity.—“O divine Athenais! what blockheads have we been to worship any but you.—THAT a goddess?—a pretty goddess forsooth;—a witch, rather, who, for a while, kept our gracious monarch blind! Look at her: the woman limps as she walks; and, by sacred Venus, her mouth stretches almost to her diamond ear-rings?”[*] The same tale may be told of many more deserted mistresses; and fair Athenais de Montespan was to hear it of herself one day. Meantime, while La Vallière’s heart is breaking, the model of a finished hero is yawning; as, on such paltry occasions, a finished hero should. LET her heart break: a plague upon her tears and repentance; what right has she to repent? Away with her to her convent. She goes, and the finished hero never sheds a tear. What a noble pitch of stoicism to have reached! Our Louis was so great, that the little woes of mean people were beyond him: his friends died, his mistresses left him; his children, one by one, were cut off before his eyes, and great Louis is not moved in the slightest degree! As how, indeed, should a god be moved?

* A pair of diamond ear-rings, given by the King to La Vallière, caused much scandal; and some lampoons are extant, which impugn the taste of Louis XIV. for loving a lady with such an enormous mouth.

I have often liked to think about this strange character in the world, who moved in it, bearing about a full belief in his own infallibility; teaching his generals the art of war, his ministers the science of government, his wits taste, his courtiers dress; ordering deserts to become gardens, turning villages into palaces at a breath; and indeed the august figure of the man, as he towers upon his throne, cannot fail to inspire one with respect and awe:—how grand those flowing locks appear; how awful that sceptre; how magnificent those flowing robes! In Louis, surely, if in any one, the majesty of kinghood is represented.

But a king is not every inch a king, for all the poet may say; and it is curious to see how much precise majesty there is in that majestic figure of Ludovicus Rex. In the Frontispiece, we have endeavored to make the exact calculation. The idea of kingly dignity is equally strong in the two outer figures; and you see, at once, that majesty is made out of the wig, the high-heeled shoes, and cloak, all fleurs-de-lis bespangled. As for the little lean, shrivelled, paunchy old man, of five feet two, in a jacket and breeches, there is no majesty in HIM at any rate; and yet he has just stepped out of that very suit of clothes. Put the wig and shoes on him, and he is six feet high;—the other fripperies, and he stands before you majestic, imperial, and heroic! Thus do barbers and cobblers make the gods that we worship: for do we not all worship him? Yes; though we all know him to be stupid, heartless, short, of doubtful personal courage, worship and admire him we must; and have set up, in our hearts, a grand image of him, endowed with wit, magnanimity, valor, and enormous heroical stature.

And what magnanimous acts are attributed to him! or, rather, how differently do we view the actions of heroes and common men, and find that the same thing shall be a wonderful virtue in the former, which, in the latter, is only an ordinary act of duty. Look at yonder window of the king’s chamber;—one morning a royal cane was seen whirling out of it, and plumped among the courtiers and guard of honor below. King Louis had absolutely, and with his own hand, flung his own cane out of the window, “because,” said he, “I won’t demean myself by striking a gentleman!” O miracle of magnanimity! Lauzun was not caned, because he besought majesty to keep his promise,—only imprisoned for ten years in Pignerol, along with banished Fouquet;—and a pretty story is Fouquet’s too.

Out of the window the king’s august head was one day thrust, when old Condé was painfully toiling up the steps of the court below. “Don’t hurry yourself, my cousin,” cries magnanimity, “one who has to carry so many laurels cannot walk fast.” At which all the courtiers, lackeys, mistresses, chamberlains, Jesuits, and scullions, clasp their hands and burst into tears. Men are affected by the tale to this very day. For a century and three-quarters, have not all the books that speak of Versailles, or Louis Quatorze, told the story?—“Don’t hurry yourself, my cousin!” O admirable king and Christian! what a pitch of condescension is here, that the greatest king of all the world should go for to say anything so kind, and really tell a tottering old gentleman, worn out with gout, age, and wounds, not to walk too fast!