The broker was alarmed. “Give me thy note,” he cried; “here is the plate.”
“Give me an acquittal first,” cried Simon, almost broken-hearted; “sign me a paper, and the money is yours.” So Troisboules wrote according to Gambouge’s dictation; “Received, for thirteen ounces of plate, twenty pounds.”
“Monster of iniquity!” cried the painter, “fiend of wickedness! thou art caught in thine own snares. Hast thou not sold me five pounds’ worth of plate for twenty? Have I it not in my pocket? Art thou not a convicted dealer in stolen goods? Yield, scoundrel, yield thy money, or I will bring thee to justice!”
The frightened pawnbroker bullied and battled for a while; but he gave up his money at last, and the dispute ended. Thus it will be seen that Diabolus had rather a hard bargain in the wily Gambouge. He had taken a victim prisoner, but he had assuredly caught a Tartar. Simon now returned home, and, to do him justice, paid the bill for his dinner, and restored the plate.
And now I may add (and the reader should ponder upon this, as a profound picture of human life), that Gambouge, since he had grown rich, grew likewise abundantly moral. He was a most exemplary father. He fed the poor, and was loved by them. He scorned a base action. And I have no doubt that Mr. Thurtell, or the late lamented Mr. Greenacre, in similar circumstances, would have acted like the worthy Simon Gambouge.
There was but one blot upon his character—he hated Mrs. Gam. worse than ever. As he grew more benevolent, she grew more virulent: when he went to plays, she went to Bible societies, and vice versâ: in fact, she led him such a life as Xantippe led Socrates, or as a dog leads a cat in the same kitchen. With all his fortune—for, as may be supposed, Simon prospered in all worldly things—he was the most miserable dog in the whole city of Paris. Only in the point of drinking did he and Mrs. Simon agree; and for many years, and during a considerable number of hours in each day, he thus dissipated, partially, his domestic chagrin. O philosophy! we may talk of thee: but, except at the bottom of the winecup, where thou liest like truth in a well, where shall we find thee?
He lived so long, and in his worldly matters prospered so much, there was so little sign of devilment in the accomplishment of his wishes, and the increase of his prosperity, that Simon, at the end of six years, began to doubt whether he had made any such bargain at all, as that which we have described at the commencement of this history. He had grown, as we said, very pious and moral. He went regularly to mass, and had a confessor into the bargain. He resolved, therefore, to consult that reverend gentleman, and to lay before him the whole matter.
“I am inclined to think, holy sir,” said Gambouge, after he had concluded his history, and shown how, in some miraculous way, all his desires were accomplished, “that, after all, this demon was no other than the creation of my own brain, heated by the effects of that bottle of wine, the cause of my crime and my prosperity.”
The confessor agreed with him, and they walked out of church comfortably together, and entered afterwards a café, where they sat down to refresh themselves after the fatigues of their devotion.
A respectable old gentleman, with a number of orders at his buttonhole, presently entered the room, and sauntered up to the marble table, before which reposed Simon and his clerical friend. “Excuse me, gentlemen,” he said, as he took a place opposite them, and began reading the papers of the day.