"Partly right and partly wrong," rejoined Josiah, who seemed to think that his brother's remark was not altogether complimentary. "Talents are required for the ministry, as you say, but judgment, tact, and industry are required to manufacture candles successfully. A fool would not make much headway in the business."
"I meant no reflection upon Boston's tallow-chandler," and a smile played over his face as "Uncle Benjamin" said it; "but I really think that Benjamin is too talented for the business. Five talents can make candles well enough; let ten talents serve the Church."
"Well, that is sound doctrine; I shall not object to that," replied Josiah; "but if poverty makes it impossible for ten talents to serve the Church, it is better that they make candles than to do nothing. Candle-making is indispensable; it is a necessary business, and therefore it is honorable and useful."
"The business is well enough; a man can be a man and make candles. This way of lighting dwellings is really a great invention; and it will be a long time, I think, when any thing better will supersede it. This new country is fortunate in having such a light, so cheap and convenient, so that the business is to be respected and valued. But Benjamin is greater than the business."
The last remark set forth "Uncle Benjamin's" views exactly. He really supposed that no improvement could be made in the method of lighting houses and shops by candles. That was the opinion of all the Franklins. To them a tallow-candle was the climax of advancement on that line. If a prophet had arisen, and foretold the coming of gas and electricity for the lighting of both houses and streets, in the next century, he would have been regarded as insane—too crazy even to make candles. Progress was not a prevailing idea of that day. It did not enter into any questions of the times as a factor. If succeeding generations should maintain the standard of theirs, enjoying as many privileges, it would be all that could be reasonably expected. Candles would be needed until the "new heaven and new earth" of Revelation appeared. Possibly they would have believed that their method of lighting would be popular in "that great city, the Holy Jerusalem," had it not been declared in the Bible that they will "need no candle," because "there shall be no night there."
"Uncle Benjamin" added, what really comforted Josiah: "Of course, if you are not able to send Benjamin to college, he can't go, and that ends it. If I were able to pay the bills, I should be only too glad to do it. Benjamin is a remarkable boy, and his talents will manifest themselves whatever his pursuit may be. He will not always make candles for a living; you may depend on that."
"Perhaps not," responded Josiah; "if Providence introduces him into a better calling, I shall not object; but I want he should be satisfied with this until the better one comes."
As the time drew near for Benjamin to exchange school for the candle-factory, his disappointment increased. To exchange school, which he liked so well, for a dirty business that he did not like at all, was almost too much for his flesh and blood. His feelings revolted against the uncongenial trade.
"You do not know how I dread to go into the candle-factory to make it my business for life," he said to his mother. "I feel worse and worse about it."
"We are all sorry that you are obliged to do it," replied Mrs. Franklin. "I am sure that your father would have made any sacrifice possible to send you to college, but it was simply impossible. You will have to make the best of it. God may open the way to employment that will be more congenial to you some time. For the present he means that you should help your father, I have no doubt of that; and you must do the best for him that you can."