"And I, too," exclaims still another. "I must have some if Henry and
James do."
In this way the table-talk proceeds, until fretting, scolding, crying, make up the sum total of the conversation, and family joy are embittered for the remainder of the day. In contrast with the discipline of instructive conversation, such schooling at the fireside is pitiable indeed.
Franklin claimed that this feature of family government exerted a moulding influence upon his life and character. It caused him to value profitable conversation in boyhood and youth. In manhood he frequently found himself posted upon subjects made familiar to him by conversation at the table and hearthstone of his boyhood, especially topics relating to the mother country. He was more particularly edified by conversation at home during the four years that "Uncle Benjamin" was a member of his father's family. For this favorite "Uncle" was a very instructive talker, having been educated by the conversation of his father at home in England, as his nephew Benjamin was by his father in Boston. When "Uncle Benjamin" was very old, he could even recall the expressions which his father used in prayer at the family altar, and he wrote some of them in one of his books of poetry, as follows:
"Holy Father, into thy hand we commit our spirits, for thou hast redeemed them, O Lord God of Truth."
"Command thine angel to encamp round about our habitation."
"Give thine angels charge over us, that no evil may come nigh our
dwelling."
"Thou knowest our down-lying and rising-up, thou art acquainted
with all our ways, and knowest our tho'ts afar off."
"We know that in us, that is, in our flesh, there dwelleth no good
thing."
"Holy Father, keep through thine own name all those that are thine,
that none of them be lost."
"We thank thee, O Father, Lord of Heaven and earth. Tho' thou hast hid these things from the wise and prudent, yet thou hast revealed them unto babes. Even so, Holy Father, for so it seemed good in thy sight."