The poet Cowper wrote:
"Though conversation in its better part
May be esteemed a gift, and not an art;
Yet much depends, as in the tiller's toil,
On culture and the sowing of the soil."
Josiah Franklin was enough of a poet to understand this and reduce it to practice. As his son said, he delighted to have some intelligent man or woman for a guest at his table, for the improvement of his children. But when there was no guest at the table, he led the way alone by calling the attention of his sons and daughters to some subject of interest and profit. He thought it would divert their attention from the quality of their food, so that they would not be so apt to complain of it, and, at the same time, impart information and set them thinking. He did not allow one of his children to complain of the food on the table, and he would have prevented it by severe measures, if necessary. Before he found the method cited a wise one, and therefore persevered in it. He often made this remark:
"You must give heed to little things, although nothing can be considered small that is important. It is of far more consequence how you behave than what you eat and wear."
Another remark he would make when the meal was unusually plain was this:
"Many people are too particular about their victuals. They destroy their health by eating too much and too rich food. Plain, simple, wholesome fare is all that Nature requires, and young persons who are brought up in this way will be best off in the end."
Here is found the origin of Benjamin's rigid temperance principles in eating and drinking, for which he was distinguished through life. In his manhood he wrote and talked upon the subject, and reduced his principles to practice. There scarcely ever lived a man who was so indifferent as to what he ate and drank as he was. When he worked in a printing-office in England, his fellow-printers were hard drinkers of strong beer, really believing that it was necessary to give them strength to endure. They were astonished to see a youth like Benjamin able to excel the smartest of them in the printing office, while he drank only cold water, and they sneeringly called him "The Water American."
The temperate habits which Benjamin formed in his youth were the more remarkable because there were no temperance societies at that time, and it was generally supposed to be necessary to use intoxicating drinks. The evils of intemperance were not viewed with so much abhorrence as they are now, and the project of removing them from society was not entertained for a moment. Reformatory movements of this kind did not begin until nearly a century after the time referred to. Yet Benjamin was fully persuaded in his youth that he ought to be temperate in all things. It was a theme of conversation at his father's table and fireside. That conversation instructed him then, as temperance lectures, books, and societies instruct the young now; and it accomplished its purpose. In the sequel we shall learn still more of the moulding power of home lessons, in conversation, to make him the man he became.
It is related of the Washburne family, so well known in the public affairs of our country, four or five brothers having occupied posts of political distinction, that, in their early life, their father's house was open to ministers, and was sometimes called "the ministers' hotel." Mr. Washburne was a great friend of this class, and enjoyed their society much. Nearly all the time some one of the ministerial fraternity would be stopping there. His sons were thus brought into their society, and they listened to long discussions upon subjects of a scientific, political, and religious character, though public measures received a large share of attention. The boys acquired valuable information by listening to their remarks, and this created a desire to read and learn more; and so they were started off in a career that "led them on to fame." Their early advantages were few, but the conversation of educated gentlemen, upon important subjects, laid the foundation of their eminence in public life.
Benjamin was young, and his heart easily impressed, when he listened to profitable conversation in the home of his boyhood. The way the twig is bent the tree is inclined. His father gave the twig the right bent, and the tree was comely and fruitful. It was a very easy and cheap mode of instruction, always at hand, needing neither text-book nor blackboard, yet pleasant and uplifting.