A coffer of the same school and date, not much less in size and of much higher quality and workmanship, is in private possession at Leamington, in Warwickshire. The sides are filled with small statuettes admirably executed, and perhaps giving the history of some poem or romance. This is, probably, the best example of Italian marriage coffers in this country.
M. Lenormant also refers, as of the same school, to the magnificent Retable de Poissy, in the museum of the Louvre, of which Sir D. Wyatt has given the following description: “It was made for Jean de Berry brother of Charles V. and for his second wife, Jeanne, countess of Auvergne. They are represented on it kneeling, and accompanied by their patron saints. It is no less than seven feet six inches wide, and is one mass of carving. It consists of three arcades, surmounted by canopies, and supported by angle pilasters and a base. The subjects are taken from the New Testament and from the legends of the saints. It is believed [there can, rather, be no doubt] that it is of Italian workmanship, the little figures having much Giottesque character in their treatment.” This famous retable is, like the marriage caskets, carved in bone.
There is no finer specimen of this style and work than the beautiful predella, formerly in the Gigli-Campana collection, now at South Kensington, no. 7611. It is, unfortunately, not perfect; the centre panel is a later addition and the original piece has been lost. It is possible that there were at one time also other smaller panels. The woodcut shows well the general style of these carvings in bone.
The French and English caskets of the fourteenth and fifteenth centuries were frequently ornamented, like the mirror cases, the combs, and the writing-tablets, with domestic scenes. We have ladies and gentlemen sometimes represented playing at chess or draughts or similar games; sometimes riding, or hawking, or hunting; sometimes in gardens with birds and dogs; sometimes dancing. Subjects of this character are of great importance and interest, no less valuable than illuminations in manuscripts, as showing the dress and the armour and, to a considerable extent, the manners and customs of the day.
One other class of subjects may be noticed which supplied the decorations of caskets of the fifteenth century, and which is found occasionally on panels of cabinets or the larger kind of household furniture; namely, morris dancers and women playing on musical instruments. Generally, carvings of this description are found upon bone: two examples are in the South Kensington museum, no. 4660 and no. 6747. There was also one in the Meyrick collection, of which a woodcut is given on the next page.
Domestic subjects are of more common occurrence upon combs and mirror cases than on caskets; and, upon the former, scenes also from early legends; occasionally, some circumstance from Scripture. Of Scripture subjects the message from David to Bathsheba is the most frequent; probably, because Bathsheba is represented generally in her bath. There are two examples in the South Kensington museum alone: no. 2143 and no. 468. It is not difficult to understand why scenes from the old story of the fountain of Youth should have been a favourite subject.
It may be observed that the garden scenes on ivory combs remind us often of the beautiful painting of the “Dream of life” by Orcagna, in the Campo santo, at Pisa.