Partly on account of the untoward Weimar incident, and partly for the sake of his own individuality, I took a peculiar interest in Brahms. His work is wonderfully condensed, his constructive power masterly. By his scholarly development of themes through augmentation, diminution, inversion, imitation, and other devices, he seems to be introducing new thematic material, while the fact is, as will be seen on close investigation, that he is presenting the original theme in varied form and shape, and gradually unfolding and expanding its possibilities to the uttermost. In other words, his treatment is exhaustive and complete. In his later piano compositions this is readily apparent, and as these pieces are short, and at the same time complete in form, they furnish excellent opportunities to the student for analytical studies. In all that relates to the intellectual faculty Brahms is indisputably a master. I find this to be the consensus of opinion among intelligent musicians. But there are differences of opinion as regards his emotional susceptibilities, and it is just this fact that prevents many from fully accepting him. The emotional and intellectual should be in equipoise in order to attain the highest results, but in the music of Brahms the latter seems to predominate. In sympathetic and affectionate treatment, so far as relates to his piano composition, he does not compare with Chopin.

A HISTORICAL ERROR CORRECTED

I HAVE read in a recent number of a musical magazine the following sentence: "We have seen with what ardor the first compositions of this serious young man [Brahms] were greeted by Schumann and Liszt."

I have already mentioned the fact that all of the published accounts of the first meeting of Liszt and Brahms were far from accurate, and in fact convey an impression directly opposite to the truth; and the foregoing statement, according to my belief, is just as far from being in accordance with the facts. I am quite sure that Liszt was not enthusiastic about Brahms at the time of the first interview in Weimar heretofore described, and the letter received from my friend Karl Klindworth, in Berlin, sustains me in this belief. Liszt was of too kindly a disposition to treasure up animosity against Brahms on account of the mishap on that occasion; but the fact that Brahms was put forward by the anti-Wagnerites as their champion may possibly have influenced him somewhat. A coolness also sprang up between Joachim and Liszt, although during my stay in Weimar the violinist had been welcomed so frequently at the Altenburg. During the entire career of Brahms he and Joachim were close friends.

MORE ABOUT LISZT'S WONDERFUL SIGHT-READING

LISZT's playing of the Brahms scherzo was a remarkable feat, but he was constantly doing almost incredible things in the way of reading at sight. Another instance of his skill in this direction occurs to me and is well worthy of mention.

Raff had composed a sonata for violin and pianoforte in which there were ever-varying changes in measure and rhythm; measures of 78, 74, 54, alternated with common and triple time, and seemed to mix together promiscuously and without regard to order. Notwithstanding this apparent disorder, there was an undercurrent, so to speak, of the ordinary ¾ or 44 time, and to the player who could penetrate the rhythmic mask the difficulty of performance quickly vanished. Raff had arranged with Laub and Pruckner that they should practise the sonata together, and then, on a favorable occasion, play it in Liszt's presence. So on one of the musical mornings at the Altenburg these gentlemen began to play the sonata. Pruckner, of sensitive and nervous organization, found the changes of measure too confusing, especially when played before company, and broke down at the first page. Another and yet a third attempt was made, but with the like result. Liszt, whose interest was aroused, exclaimed: "I wonder if I can play that!" Then, taking his place at the instrument, he played it through at sight in rapid tempo and without the slightest hesitation. He had intuitively divined the regularity of movement which lay beneath the surface.

LISZT'S MOMENTS OF CONTRITION

DEEP beneath the surface there was in Liszt's organization a religions trend which manifested itself openly now and then, and there were occasions upon which his contrition displayed itself to an inordinate degree. Joachim Raff, long his intimate friend and associate, told me that these periods were sometimes of considerable duration, and while they lasted he would seek solitude, and going frequently to church, would throw himself upon the flagstones before a Muttergottesbild, and remain for hours, as Raff expressed it, so deeply absorbed as to be utterly unconscious of events occurring in his presence.