In most of the European countries the original mixture of races has been greater and the degree of blending less intimate. Thus France has the three stocks, H. Europaeus, Alpinus, Mediterraneus, all largely represented; but they have remained in some degree geographically separated in three belts running east and west[63]. Hence there are greater innate mental differences between Frenchmen than between Englishmen. Nevertheless the strength of the Roman civilisation of Gaul sufficed to abolish differences of language and institutions and to assimilate the later coming Northmen, Franks and Normans; while the centralised system of administration, established in accordance with the innate tendencies of the major part of the population, has completed the work of a long series of national wars, and has produced a firmly united nation, bound by common traditions and moulded by common institutions. The greater centralisation of France seems to have compensated for the less degree of innate uniformity, so that the French people is hardly, if at all, less truly a nation than our own.
In our own nation one racial cleft still remains. The Irish have never undergone that intimate mixture and blending with the Anglo-Saxon stock which has produced the English subrace; and so they remain an element which seriously disturbs the harmony of the national mind. And the same is perhaps true in a less degree of the Welsh people. On the other hand, the Scottish people, although they enjoyed their independent system of government for much longer periods than the Irish and Welsh and have a system of laws and customs differing in many respects from the English, and indeed may be said to have achieved a considerable degree of independent nationhood, have nevertheless become thoroughly incorporated in the British nation; for in the main mass of the Scotch the same Northern race is the greatly predominant element.
But it is not till we consider such a country as Austria-Hungary that we see the full importance of homogeneity of a people for the development of a national mind. There several races and subraces, one at least with a strong yellow strain, are grouped together under one flag; but they remain separated by language and by distribution and by tradition, and, therefore, are but little mixed and still less blended. Under such conditions a national mind cannot be formed. The elements of different racial stock threaten to fall apart at any moment[64].
Going further afield, contrast India with China, two regions geographically comparable in area and in density of population and in other ways. The population of China is the most racially homogeneous of all large populations in the world. Hence an extreme uniformity of culture and social environment, which still further accentuates the uniformity of mental type. Hence, in spite of the imperfection of means of communication, we find great political stability and a considerable degree of national feeling, likely to be followed before long by harmonious national thought and action on the part of this vast nation. The one great distracting and disturbing factor in the life of China has been the intrusion of the Manchus, a people of somewhat different race and traditions.
On the other hand, India is peopled by many different stocks, and, although these are geographically much mixed, they are but very little blended, owing to the prevalence from early times of the caste system. The light coloured intellectual Brahman lives side by side with small black folk, as different physically and mentally as the Englishman and the Hottentot; and there are also large numbers of other widely differing racial stocks, including some of yellow race. Hence an extreme diversity of social environment, save in the case of the Moslem converts, who, however, being scattered among the rest, do but increase the endless variety of custom, creed, and social environment. Hence the people of India have never been bound together in the slightest degree, save purely externally by the power of foreign conquerors, the Moguls and the British; and hence, even though nations have begun at various times to take form in various areas, as e.g. the Sikh nation, they have never achieved any high degree of permanence and stability and are restricted in area and numbers.
Now let us consider for a moment an apparent exception from the conclusion to which the foregoing argument seems to point—namely, that homogeneity of innate qualities is the prime condition of a developed and harmonious national life.
The most striking exception is afforded by the people of the United States of America, or the American nation. There we see a great area populated by immigrants from every part and race of Europe in times so recent that, although they are pretty well mixed, they are but little blended by crossing; a considerable part of the population still consisting of actual immigrants and their children. Here, then, there can be no question of any homogeneity as regards innate mental qualities. Nevertheless, the people is truly a nation and, perhaps, further advanced in the evolution of national consciousness, thought, and action than many other of the civilised peoples. This we must attribute to homogeneity of mental qualities which is in the main not innate but acquired, a uniformity of acquired qualities, especially of all those that are most important for national life.
Following Münsterberg’s recent account of The Psychology of the American People we may recognise as individual characteristics, almost universally diffused, a spirit of self-direction and self confidence, of independence and initiative of a degree unknown elsewhere, a marvellous optimism or hopefulness both in private and public affairs, a great seriousness tinged with religion, a humourousness, an interest in the welfare of society, a high degree of self-respect, and a pride and confidence in the present and still more in the future of the nation; an intense activity and a great desire for self-improvement; a truly democratic spirit which regards all men (or rather all white men) as essentially or potentially equal, and a complete intolerance of caste.
Such high degree of acquired homogeneity of individual qualities seems to be due in about equal parts to uniformity of social and of physical environment, both of which make strongly in the same direction. The physical environment consists in a great and rich territory, still only partially developed, a fairly uniform climate, and a uniformity of the physical products of human labour resulting from the immense development of the means of communication. The importance of the physical uniformity we may realize on reflecting that the one great divergence of physical conditions, the sub-tropical climate of the southern States, gave rise to the one great and dangerous division of the people which for a time threatened the harmonious development of the national life; that is to say, the civil war was due to the divergence of the social system and economic interests of the southern States resulting from their sub-tropical climate.
The uniformity of social environment we must ascribe, firstly and chiefly, to the fortunate circumstance that the first immigrants were men of one well marked and highly superior type, men who possessed in the fullest measure the independence of character and the initiative of the fair northern race, and who firmly established the superior social environment of individualistic type that had been gradually evolved in England. Secondly, to the fact that the peopling of the whole country has taken place by diffusion from this strongly organised initial society; its institutions and ideas, especially its language, its political freedom, its social seriousness, being carried everywhere. Thirdly, to the fact that the country was just such as to give the greatest scope to, and so to develop, these innate tendencies of the earliest settlers and their successors. Fourthly, to the fact that the great diffusion of the population of mixed origin has only taken place since the means of communication have become very highly developed. Consider, as one example of the effects of the ease of communication between all parts, the influence of the American Sunday newspapers. These papers are read on an enormous scale all over the continent; and the bulk of the contents of those published in different places is identical, being prepared and printed in New York, or other great city, and then sent out to be blended with a little local matter in each centre of publication; thus every Sunday morning vast numbers are reading the same stuff. Lastly, it must be added, it is largely due to the fact that in the main the population has been recruited by those elements of different European peoples who shared in some degree the leading tendencies of the American character, independence, initiative, energy and hopefulness; for it is only such people who will tear themselves from their places in an old civilisation and face the unknown possibilities of a distant continent. In spite of an increasing proportion of emigrants of a rather unlike type from south-eastern Europe, there seems good ground for hope that these factors will continue to secure a sufficient uniformity of acquired qualities, until the diverse elements shall have been fused by intermarriage to a new and stable subrace, innately homogeneous.