The last two illustrate exceptionally well the capacity of nations to be moved by abstract ideas not directly related to the welfare of the individuals whose actions they determine; they show once more how false is the doctrine that national life is but the conflict of individual wills striving after individual goods. They show that, through his life in and mental interaction with organised society, man is raised morally and intellectually high above the level he could individually achieve.
CHAPTER XIII
NATIONS OF THE HIGHER TYPE
Let us consider now the type of nation which from our present point of view is the most interesting, the type which approximates most nearly to a solution of the problem of civilisation, to the reconciliation of individuality with collectivity, to the synthesis of individualist and collectivist ideals; that in which the rights and wills of individuals are not forcibly subordinated to those of the State by the power of a governing class, and in which the deliberative side of the national mind is well developed and effective.
Such are in a certain degree the French, but still more the British and the American nations. In the two latter countries the rights of the individual are made supreme over all other considerations, the welfare of the whole is only to be advanced by measures which do not override individual wills and rights; or, at least, the only power which is admitted to have the right in any degree to override individual wills is the will of the majority. In such a nation the greatest efforts are concentrated on the perfection of the deliberative organisation, by means of which the general mind may arrive at collective judgment and choice of means and may express its will. A vast amount of time and energy is devoted to this deliberative work; while the executive organisation, by which its decisions have to be carried into effect, is apt to be comparatively neglected and hence imperfect.
These two complementary features of such states we see well exemplified here and in America[99]; where the amount of time, money, and effort spent upon the deliberative processes and the elaboration of the organisation through which they are effected is enormously greater than in other nations. And, in spite of the energy expended on deliberative processes and on the elaboration of their organisation, the interests of the nation as a whole are not at present forwarded in a manner at all comparable with those of such a State as Germany. Nevertheless, such national actions as we do achieve are far more truly the expression of the national will; and, if the national mind is to be developed to a high level, this vast expenditure of energy, which to some impatient spirits seems wasteful and useless, must go on.
As was said in a former chapter, such collective deliberation of modern nations is only rendered possible by the great facilities of communication we enjoy; telegraph, post, and railway, and especially the press. The ancients saw truly enough that, with their limited means of communication, the higher form of state-organisation must be restricted to a small population of some thousands only—the City-State.
It is important to note that not only do modern facilities of communication render possible a truly collective mental life for the large Nation-States of the present age; but that these modern conditions actually carry with them certain great advantages, which tend to raise the collective mental life of modern nations to a higher level than was possible for the ancient City-State, even though its members were of high average capacity and many of them of very great mental power, as in Athens.