"I was coming down from the theatre one night about a week later, and I thought I'd look in at the 'Isle o' Man' for a drink before going aboard. There was a good few in there, Greek and Norwegian skippers; and a Belgian engineer was sitting across from me with old Croasan. The piano was going with Little Dolly Daydream, Pride of Idaho, when in comes Rosa with her tray. To get past she had to squeeze between old Croasan's table and the piano, and I saw him take hold of her waist. She was hampered by the tray, and he was pulling her down on his knee.
"I don't think it was all gallantry that made me do what I did. I'd never been a whale on that sort of thing. I'm not built on those lines. I think it was a feeling that has always possessed me very strongly when I see an old man with a young woman—disgust. To me it is a horrible sight, the lust of an old man. You can argue as long as you like, but that is one of my fixed eternal prejudices. I feel sick when I see an old man giving way to it. I feel that somehow or other he is debasing humanity. That was the real reason why I jumped up and went over to Croasan.
"He looked up at me as I stood over the table. I could see the crease in his cheeks, the sag under his eyes, and the grey roots of his dyed moustache. He looked up at me as I raised my hand. 'Let her go,' I said, shouting at him above the jangle of the piano, 'let her go, Mr. Croasan.' He was holding her down on his knee.
"'Mind your own affairs!' he says to me, showing his teeth, great dirty yellow fangs; 'Is she yours?' he says. The Belgian engineer sitting near him laughed at this and looked up sneering at me. 'Let her go,' I said again. 'Rosa's a friend of mine,' says he, still holding her. Just then I saw Rebecca's head over the piano, and as I looked down again I saw a peculiar expression on Rosa's face. Her eyes were on me and she seemed to be thinking 'What are you waiting for?' It all happened, you know, in two or three seconds. I waited no more. I put the flat of my hand across Croasan's mouth, hard. He jerked back to avoid it, and the tray that Rosa was trying to set down on the table, so that she could get at him with her nails, went all over him. The old woman came round the piano and saw him. Croasan started up and I hit him again, and he fell over the Belgian.
"At first I thought I was in for a big row. But Croasan had more experience than I had. He'd been in rows before. When he started up it was not to hit me, but to get out. He crawled under the table between the Belgian's legs and ran to the door. The others were crowding all round me, arguing and shouting. The young chap at the piano was standing up and looking over the top, and Rebecca was trying to calm them. 'Easy, gentlemen!' she kept on calling. Rosa had disappeared. Then the Belgian jumped up and shouted, 'Ee interfere wis my frien'!' pointing at me, and marching out.
"When we got quiet again I began to explain to Rebecca what had happened. Do you know, I thought that was the real danger. I thought she would be the one to get on to me for interfering. Rebecca was a woman who looked more evil than she really was. She sat down at my table, and while I told her and the piano jangled away again, she kept patting my arm and saying, 'Yes, yes, I know.' What did she know? Why, the simple fact that Rosa was no longer a little girl to be petted, but a grown-up girl to be insulted. I learned a similar thing had happened once or twice in the last few months. You see, the girl was neither in one class nor the other. A young Genoese will not look at a girl who lives in those houses along the Front. He thinks they are all rotten bad. As for the foreigners she met in the 'Isle o' Man,' I needn't tell you what an average Englishman thinks of foreign women.
"I told the Chief about it next day, and he looked up sharp from his plate when I mentioned Croasan. He said hard things of Croasan. 'Think of that?' says he. 'An old chap wi' married daughters!' 'Huh!' says the Second. 'They're aye the wurrs't. But I'm glad ye punched him, mister,' he says. 'Many a time I'd ha' done the same, only we were on articles. Rosa, too!'
"'Ay,' says the Chief, 'but Rosa'll have to put up with men clawin' her now.'
"It was my intention, to avoid trouble and talk, to keep away from the 'Isle o' Man' for the future, but it turned out otherwise. I'd got leave from the Chief on Thursday afternoon to go up to the Cathedral of San Lorenzo to see the Holy Grail. They keep it in the Treasury there and show it on Thursdays for a franc. Most Englishmen laugh at these tales of the Church, and even Catholics I have met tell me they don't believe in miracles. I don't know why; I'm interested in them. Sometimes I get a glimpse of the state of mind in which they are reasonable and necessary things. The more we learn the less we know. They say that saints, because they led good lives and kept away from evil, were able to perform miracles. Why should a statement like that annoy anybody? Good is a power and evil is a power. Why deny it? I read a book the other day in which the author, a German with a name like a lady's sneeze, denies the existence of good and evil. Humph! It's a long time since I read Hegel, but I don't think he was ever as mad as that!
"I was coming through the church after quitting the sacristan, when I caught sight of a girl kneeling on the steps of the Chapel of St. John. I suppose you know that the Precursor is buried in this church? They show you a silver box with a chain round it, the chain that bound him in prison. There were other women in the church, but this girl was not in the chapel, only kneeling on the step outside. Women, you see, are not allowed to enter that chapel; on account of Salome, I suppose. I saw this girl kneeling on the step and crossed over to see what she was doing. It was Rosa, saying her prayers. There is a difference between a Catholic and a Protestant praying. You may have noticed it. A Protestant shuts his eyes and thinks hard about the money he's making or the automobile he's going to buy. A Catholic plays about with his beads and chatters all the time while he's thinking of religion. Protestants are scandalized when they see how Catholics make a sort of rough-house playground of their churches—children playing on the floor during service even. They can't understand how Catholics manage to reverence a thing and yet not hate it. Englishmen always draw wrong conclusions about an Italian's relations with God. You see, most Englishmen feel about God as they used to feel about Queen Victoria. They respected her and felt she was necessary, but all the same they felt exasperated with her for being so particular at times! Humph!