Another work, as yet incomplete, is a study of La Pia; she is seen looking forth from the ramparts of her lord’s castle, over the fatal lands without; her pallid splendid face hangs a little forward, wan and white against the mass of dark deep hair; under her hands is a work of embroidery, hanging still on the frame unfinished; just touched by the weak weary hands, it trails forward across the lap of her pale green raiment, into the foreground of the picture. In her eyes is a strange look of wonder and sorrow and fatigue, without fear and without pain, as though she were even now looking beyond earth into the soft and sad air of purgatory: she presses the deadly marriage-ring into the flesh of her finger, so deep that the soft skin is bloodless and blanched from the intense imprint of it. Two other studies, as yet only sketched, give promise of no less beauty; the subject of one was long since handled by the artist in a slighter manner. It also is taken from the Vita Nuova; Dante in a dream beholding Beatrice dead, tended by handmaidens, and Love, with bow and dart in hand, in act to kiss her beautiful dead mouth. The other is a design of Perseus showing to Andromeda the severed head of Medusa, reflected in water; an old and well-worn subject, but renewed and reinformed with life by the vital genius of the artist. In the Pompeian picture we see the lovers at halt beside a stream, on their homeward way; here we see them in their house, bending over the central cistern or impluvium of the main court. The design is wonderful for grace and force; the picture will assuredly be one of the painter’s greatest.
Wide and far apart as lie their provinces of work, their tones of thought and emotion, the two illustrious artists of whom I have just said a short and inadequate word have in common one supreme quality of spirit and of work, coloured and moulded in each by his individual and inborn force of nature; the love of beauty for the very beauty’s sake, the faith and trust in it as in a god indeed. This gift of love and faith, now rare enough, has been and should be ever the common apanage of artists. Rien n’est vrai que le beau; this should be the beginning and the ending of their belief, held in no small or narrow sense, but in the largest and most liberal scope of meaning. Beauty may be strange, quaint, terrible, may play with pain as with pleasure, handle a horror till she leave it a delight; she forsakes not such among her servants as Webster or as Goya. No good art is unbeautiful; but much able and effective work may be, and is. Mere skill, mere thought and trouble, mere feeling or dexterity, will never on earth make a man painter or poet or artist in any kind. Hundreds of English pictures just now have but these to boast of; and with these even studious and able men are often now content; forgetful that art is no more a matter of mere brain-work than of mere handicraft. The worship of beauty, though beauty be itself transformed and incarnate in shapes diverse without end, must be simple and absolute; hence only must the believer expect profit or reward. Over every building made sacred to art of any sort, upon the hearts of all who strive after it to serve it, there should be written these words of the greatest master now living among us:—
La beauté est parfaite,
La beauté peut toute chose,
La beauté est la seule chose au monde qui n’existe pas à demi.
THE END.
LONDON:
SAVILI, EDWARDS AND CO., PRINTERS, CHANDOS STREET,
COVENT GARDEN.
KEATING’S COUGH LOZENGES.
TRADE MARK