[695] His genealogy is given in Sathas, Τουρκοκρατουμένη Ἑλλάς, p. 197, n. 2.
[696] Sathas, p. 209.
[697] Ibid. pp. 197-210.
[698] Nani, Istoria della R. Veneta, pt. II. p. 134.
[699] Randolph, The Present State of the Morea, p. 9; Guillet, Athènes ancienne et nouvelle, pp. 28-38. It must be added, however, that the Capuchins of Athens, upon whose notes this book was based, may from theological bias have exaggerated the misdeeds of the Orthodox clergy. On this ground the local historian, Alexandrakos, in his Ἱστορία τῆς Μάνης, p. 18, indignantly rejects these accusations. But in 1894 I heard in Athens a similar story about a Thessalian priest, implicated in a celebrated case of brigandage.
[700] Finlay, V. 116-7; Spon, I. 123; Sathas, pp. 308-10; Paparregopoulos, Ἱστορία τοῦ Ἑλληνικοῦ Ἔθνους, V. 493; Leake, Travels in the Morea, III. 450.
[701] Laborde, I. 63; Philadelpheus (I. 184, 187) puts his visit in 1621. The passage about Athens is in his Voyage de Levant (ed. 1645), pp. 473-5.
[702] Laborde, I. 75, 201; Guillet, p. 223.
[703] His Relation d’État présent de la ville d’Athènes is reprinted in full in Laborde’s book.
[704] Laborde, I. 176; Finlay, V. 104, n. 2; Ray’s Collection of Curious Travels and Voyages, vol. II.; Randolph, The Present State of the Morea; Magni, Relazione della città d’Atene.