The year 1770 saw the King of France apparently in peaceful possession of that Corsican sovereignty which he claimed to have bought from Genoa. His administration was soon and easily inaugurated, and there was nowhere any interference from foreign powers. Philanthropic England had provided for Paoli, but would do no more, for she was busy at home with a transformation of her parties. The old Whig party was disintegrating; the new Toryism was steadily asserting itself in the passage of contemptuous measures for oppressing the American colonies. She was, moreover, soon to be so absorbed in her great struggle on both sides of the globe that interest in Corsica and the Mediterranean must remain for a long time in abeyance.
But the establishment of a French administration in the King's new acquisition did not proceed smoothly. The party favorable to incorporation with France had grown, and, in the rush to side with success, it now probably far outnumbered that of the old patriots. At the outset this majority faithfully supported the conquerors in an attempt, honorable to both, to retain as much of Paoli's system as possible. But the appointment of an intendant and a military commander acting as royal governor with a veto over legislation was essential. This of necessity destroyed the old democracy, for, in any case, the existence of such officials and the social functions of such offices must create a quasi-aristocracy, and its power would rest not on popular habit and good-will, but on the French soldiery. The situation was frankly recognized, therefore, in a complete reorganization of those descended from the old nobility, and from these a council of twelve was selected to support and countenance the governor. The clergy and the third estate were likewise formally organized in two other orders, so that with clergy, nobles, and commons, Corsica became a French pays d'état, another provincial anachronism in the chaos of royal administration. The class bitterness of the mainland could easily be and was transplanted to the island; the ultimate success of the process left nothing to be desired. Moreover, the most important offices were given into French hands, while the seat of government was moved from Corte, the highland capital, to the lowland towns of Bastia and Ajaccio. The primeval feud of highlanders and lowlanders was thus rekindled, and in the subsequent agitations the patriots won over by France either lost influence with their followers, or ceased to support the government. Old animosities were everywhere revived and strengthened, until finally the flames burst forth in open rebellion. They were, of course, suppressed, but the work was done with a savage thoroughness the memory of which long survived to prevent the formation in the island of a natural sentiment friendly to the French. Those who professed such a feeling were held in no great esteem.
It was perhaps an error that Paoli did not recognize the indissoluble bonds of race and speech as powerfully drawing Corsica to Italy, disregard the leanings of the democratic mountaineers toward France, sympathize with the fondness of the towns for the motherland, and so use his influence as to confirm the natural alliance between the insular Italians and those of the peninsula. When we regard Sardinia, however, time seems to have justified him. There is little to choose between the sister islands as regards the backward condition of both; but the French department of Corsica is, at least, no less advanced than the Italian province of Sardinia. The final amalgamation of Paoli's country with France, which was in a measure the result of his leaning toward a French protectorate, accomplished one end, however, which has rendered it impossible to separate her from the course of great events, from the number of the mighty agents in history. Curiously longing in his exile for a second Sampiero to have wielded the physical power while he himself should have become a Lycurgus, Paoli's wish was to be half-way fulfilled in that a warrior greater than Sampiero was about to be born in Corsica, one who should, by the very union so long resisted, come, as the master of France, to wield a power strong enough to shatter both tyrannies and dynasties, thus clearing the ground for a lawgiving closely related to Paoli's own just and wise conceptions of legislation.
The coming man was to be a typical Corsican, moreover. Born in the agony of his fatherland, he was to combine all the important qualities of his folk in himself. Like them, he was to be short, with wonderful eyes and beautiful teeth; temperate; quietly, even meanly, clad; generous, grateful for any favor, however small; masterful, courageous, impassive, shrewd, resolute, fluent of speech; profoundly religious, even superstitious; hot-tempered, inscrutable, mendacious, revengeful sometimes and ofttimes forgiving, disdainful of woman and her charms; above all, boastful, conceited, and with a passion for glory. His pride and his imagination were to be barbaric in their immensity, his clannishness was to be that of the most primitive civilization. In all these points he was to be Corsican; other characteristics he was to acquire from the land of his adoption through an education French both in affairs and in books; but he was after all Corsican from the womb to the grave; that in the first degree, and only secondarily French, while his cosmopolitan disguise was to be scarcely more than a mask to be raised or lowered at pleasure.
This scion was to come from the stock which at first bore the name of Bonaparte, or, as the heraldic etymology later spelled it, Buonaparte. There were branches of the same stock, or, at least, of the same name, in other parts of Italy. Three towns at least claimed to be the seat of a family with this patronymic: and one of them, Treviso, possessed papers to prove the claim. Although other members of his family based absurd pretensions of princely origin on these insufficient proofs, Napoleon himself was little impressed by them. He was disposed to declare that his ancestry began in his own person, either at Toulon or from the eighteenth of Brumaire. Whatever the origin of the Corsican Buonapartes, it was neither royal from the twin brother of Louis XIV, thought to be the Iron Mask; nor imperial from the Julian gens, nor Greek, nor Saracen, nor, in short, anything which later-invented and lying genealogies declared it to be. But it was almost certainly Italian, and probably patrician, for in 1780 a Tuscan gentleman of the name devised a scanty estate to his distant Corsican kinsman. The earliest home of the family was Florence; later they removed for political reasons to Sarzana, in Tuscany, where for generations men of that name exercised the profession of advocate. The line was extinguished in 1799 by the death of Philip Buonaparte, a canon and a man of means, who, although he had recognized his kin in Corsica to the extent of interchanging hospitalities, nevertheless devised his estate to a relative named Buonacorsi.
The Corsican branch were persons of some local consequence in their latest seats, partly because of their Italian connections, partly in their substantial possessions of land, and partly through the official positions which they held in the city of Ajaccio. Their sympathies as lowlanders and townspeople were with the country of their origin and with Genoa. During the last years of the sixteenth century that republic authorized a Jerome, then head of the family, to prefix the distinguishing particle "di" to his name; but the Italian custom was averse to its use, which was not revived until later, and then only for a short time. Nine generations are recorded as having lived on Corsican soil within two centuries and a quarter. They were evidently men of consideration, for they intermarried with the best families of the island; Ornano, Costa, Bozzi, and Colonna are names occurring in their family records.
Nearly two centuries passed before the grand duke of Tuscany issued formal patents in 1757, attesting the Buonaparte nobility. It was Joseph, the grandsire of Napoleon, who received them. Soon afterward he announced that the coat-armor of the family was "la couronne de compte, l'écusson fendu par deux barres et deux étoilles, avec les lettres B. P. qui signifient Buona Parte, le fond des armes rougeâtres, les barres et les étoilles bleu, les ombrements et la couronne jaune!" Translated as literally as such doubtful language and construction can be, this signifies: "A count's coronet, the escutcheon with two bends sinister and two stars, bearing the letters B. P., which signify Buonaparte, the field of the arms red, the bends and stars blue, the letters and coronet yellow!" In heraldic parlance this would be: Gules, two bends sinister between two estoiles azure charged with B. P. for Buona Parte, or; surmounted by a count's coronet of the last. In 1759 the same sovereign granted further the title of patrician. Charles, the son of Joseph, received a similar grant from the Archbishop of Pisa in 1769. These facts have a substantial historical value, since by reason of them the family was duly and justly recognized as noble in 1771 by the French authorities, and as a consequence, eight years later, the most illustrious scion of the stem became, as a recognized aristocrat, the ward of a France which was still monarchical. Reading between the lines of such a narrative, it appears as if the short-lived family of Corsican lawyers had some difficulty in preserving an influence proportionate to their descent, and therefore sought to draw all the strength they could from a bygone grandeur, easily forgotten by their neighbors in their moderate circumstances at a later day. Still later, when all ci-devant aristocrats were suspects in France, and when the taint of nobility sufficed to destroy those on whom it rested, Napoleon denied his quality: the usual inquest as to veracity was not made and he went free. This escape he owed partly to the station he had reached, partly to the fact that his family claims had been based on birth so obscure at the time as to subject the claimants to good-natured raillery.
No task had lain nearer to Paoli's heart than to unite in one nation the two factions into which he found his people divided. Accordingly, when Carlo Maria di Buonaparte, the single stem on which the consequential lowland family depended for continuance, appeared at Corte to pursue his studies, the stranger was received with flattering kindness, and probably, as one account has it, was appointed to a post of emolument and honor as Paoli's private secretary. The new patrician, according to a custom common among Corsicans of his class, determined to take his degree at Pisa, and in November, 1769, he was made doctor of laws by that university. Many pleasant and probably true anecdotes have been told to illustrate the good-fellowship of the young advocate among his comrades while a student. There are likewise narratives of his persuasive eloquence and of his influence as a patriot, but these sound mythical. In short, an organized effort of sycophantic admirers, who would, if possible, illuminate the whole family in order to heighten Napoleon's renown, has invented fables and distorted facts to such a degree that the entire truth as to Charles's character is hard to discern. Certain undisputed facts, however, throw a strong light upon Napoleon's father. His people were proud and poor; he endured the hardships of poverty with equanimity. Strengthening what little influence he could muster, he at first appears ambitious, and has himself described in his doctor's diploma as a patrician of Florence, San Miniato, and Ajaccio. His character is little known except by the statements of his own family. They declared that he was a spendthrift. He spent two years' income, about twelve hundred dollars, in celebrating with friends the taking of his degree. He would have sold not only the heavily mortgaged estates inherited by himself, but also those of his wife, except for the fierce remonstrances of his heirs. He could write clever verse, he was a devotee of belles-lettres, and a sceptic in the fashion of the time. Self-indulgent, he was likewise bitterly opposed to all family discipline. His figure was slight and lithe, his expression alert and intelligent, his eyes gray blue and his head large. He was ambitious, indefatigable as a place-hunter, suave, elegant, and irrepressible.
On the other hand, with no apparent regard for his personal advancement by marriage, he followed his own inclination, and in 1764, at the age of eighteen, gallantly wedded a beautiful child of fifteen, Maria Letizia Ramolino. Her descent, though excellent and, remotely, even noble, was inferior to that of her husband, but her fortune was equal, if not superior, to his. Her father was a Genoese official of importance; her mother, daughter of a petty noble by a peasant wife, became a widow in 1755 and two years later was married again to Francis Fesch, a Swiss, captain in the Genoese navy. Of this union, Joseph, later Cardinal Fesch, was the child. Although well born, the mother of Napoleon had no education and was of peasant nature to the last day of her long life—hardy, unsentimental, frugal, avaricious, and sometimes unscrupulous. Yet for all that, the hospitality of her little home in Ajaccio was lavish and famous. Among the many guests who were regularly entertained there was Marbeuf, commander in Corsica of the first army of occupation. There was long afterward a malicious tradition that the French general was Napoleon's father. The morals of Letizia di Buonaparte, like those of her conspicuous children, have been bitterly assailed, but her good name, at least, has always been vindicated. The evident motive of the story sufficiently refutes such an aspersion as it contains. Of the bride's extraordinary beauty there has never been a doubt. She was a woman of heroic mold, like Juno in her majesty; unmoved in prosperity, undaunted in adversity. It was probably to his mother, whom he strongly resembled in childhood, that the famous son owed his tremendous and unparalleled physical endurance.
After their marriage the youthful pair resided in Corte, waiting until events should permit their return to Ajaccio. Naturally of an indolent temperament, the husband, though he had at first been drawn into the daring enterprises of Paoli, and had displayed a momentary enthusiasm, was now, as he had been for more than a year, weary of them. At the head of a body of men of his own rank, he finally withdrew to Monte Rotondo, and on May twenty-third, 1769, a few weeks before Paoli's flight, the band made formal submission to Vaux, commander of the second army of occupation, explaining through Buonaparte that the national leader had misled them by promises of aid which never came, and that, recognizing the impossibility of further resistance, they were anxious to accept the new government, to return to their homes, and to resume the peaceful conduct of their affairs. This at least is the generally accepted account of his desertion of Paoli's cause: there is some evidence that having followed Clement, a brother of Pascal, into a remoter district, he had there found no support for the enterprise, and had thence under great hardships of flood and field made his way with wife and child to the French headquarters. The result was the same in either case. It was the precipitate naturalization of the father as a French subject which made his great son a Frenchman. Less than three months afterward, on August fifteenth, the fourth child, Napoleone di Buonaparte, was born in Ajaccio, the seat of French influence.