The failure to show more clearly that my representations concerning the untenableness of the basic doctrines of Christian supernaturalism are in alignment with the conclusions of outstanding authorities in the newly developed sciences of historical and biblical criticisms is indeed a defect and an attempt will here be made to remove it by a short but faithful and, as I think, convincing summary of what such authorities in these sciences have to say on the subject.
My summary is summarized from a pamphlet by Charles T. Gorham, published by Watts and Company, 17 Johnson's Court, Fleet St., E. C. 4, London, England, which is itself an able summarization of the relevant facts which have been scientifically established as they are given in the greatest of all the Bible Dictionaries, the Encyclopedia Biblica.
It will be seen that all except one among my contentions concerning the baselessness of the supernaturalism of orthodox Christians are well sustained. This exception is the contention that Jesus is not an historical personage, but a fictitious one. However the great critics are unanimously with me even in this, for two crushing facts are admitted by them: (1) the Old Testament affords no scientifically established data from which a reliable history of the Jews can be written, and (2) the New Testament has no such data for a biography of Jesus.
The illuminating summary which is a large part of my answer to the criticism under review follows, and it is as far as possible in the language of Mr. Gorham:
Once upon a time there was a system of Christian Theology. It was a wonderful though a highly artificial structure, composed of fine old crusted dogmas which no one could prove, but very few dared to dispute. There was the "magnified man" in the sky, the Infallible Bible, dictated by the Holy Spirit, the Trinity, the Fall, the Atonement, Predestination and Grace, Justification by Faith, a Chosen People, a practically omnipotent Devil, myriads of Evil Spirits, an eternity of bliss to be obtained for nothing, and endless torment for those who did not avail themselves of the offer.
Now the house of cards has tumbled to pieces, or rather it is slowly dissolving, as Shakespeare says, "like the baseless fabric of a vision". The Biblical chronology, history, ethics, all are alike found to be defective and doubtful. Divine Revelation has become discredited; a Human Record takes its place. What has brought about this startling change? The answer is, Knowledge. Thought, research, criticism, have shown that the traditional theories of the Bible can no longer be maintained. The logic of facts has confirmed the reasonings of the independent thinker, and placed the dogmatist in a dilemma which grows ever more acute. The result is not pleasant for the believer; but it is well that the real state of things should be known, that the kernel of truth should be separated from the overgrown husk of tradition.
During the last few years a work has been issued which sums up the conclusions of modern criticism better than any other book. It is called the Encyclopedia Biblica, and its four volumes tersely and ably set forth the new views, and support them by a mass of learning which deserves serious consideration. And the most significant thing about it is not merely that the entire doctrinal system of Christianity has undergone a radical change, but that this change has largely been brought about by Christian scholars themselves. A rapid glance at this store-house of the heresy of such scholars will give the reader some idea of the extent of the surrender which Christianity has made to the forces of Rationalism. It must be premised that space will permit of the conclusions only being given, without the detailed evidence by which they are supported.
Let us begin with our supposed first parents. Is the story of Adam and Eve a true story? There are, we are told, decisive reasons why we cannot regard it as historical, and probably the writer himself never supposed he was relating history.[K]
The Creation story originated in a stock of primitive myths common to the Semitic races, and passed through a long period of development before it was incorporated in the book of Genesis. If, then, it is the fact, as Christian scholars assert, that this story of the Creation originated in a pagan myth, and was shaped and altered by unknown hands for nearly a thousand years, it is nothing more nor less than superstition to hold that it is divinely true.