Within a few months after Melville's flight measures were passed through Parliament which upset all that the Church had done during the previous decade to extricate itself from the confusion of the Tulchan Episcopacy. They were devised by Arran and by Archbishop Adamson, who persistently used his influence at Court for the subversion of Presbytery. These measures—'The Black Acts'—declared the supremacy of the King in all matters—ecclesiastical and civil—and made all rejection of his authority a treasonable act: they deprived the Church of the rights of free assembly, free speech, and independent legislation; and they empowered the bishops to reestablish their order in every part of the kingdom. A clause was added requiring all ministers to sign an act of submission to the bishops on penalty of losing their offices and their livings.
On these Acts being proclaimed at the Cross of Edinburgh, the ministers of the city—James Lawson, Walter Balcanquhal, and Robert Pont—appeared and made protest against them, when Arran was so incensed by their conduct that he at once ordered their arrest, and swore he would make Lawson's head 'leap from its halse though it was as big as a haystack.' More than they were in jeopardy of their lives; every man in the country who had been a pronounced friend of liberty had cause to fear. Lawson, Balcanquhal, and Pont fled, with many others. A warrant had been procured by Archbishop Adamson for the apprehension of James Melville, when he made his escape by open boat to Berwick.
The course of events showed that the ministers had reason for their flight. Some of the most zealous of those left in the country were thrown into prison for refusing to conform to the Acts, or for remembering their banished brethren in public prayer. One minister was tried and sentenced to death on a charge that a letter from one of these brethren had been found in possession of his wife; and though the sentence was not executed, the scaffold was put up, and kept up for some time, before his prison window. Nor were the ministers the only sufferers. Glasgow University, which Melville's teaching and influence had leavened with the principles of liberty, was made to feel the heavy hand of the Government: its professors were imprisoned, its rector was banished, and its gates were closed.
Popular indignation began to break forth in many quarters. In St. Andrews the students went in a body to the Archbishop's palace and warned him that he was courting the fate of Hamilton and Beaton; while visiting Edinburgh, Adamson had to be protected by the police; Montgomery was mobbed at Ayr; and wherever the bishops appeared there were hostile demonstrations on the part of the people.
The Court, however, defied public opinion, and went on with its coercive policy, rigidly enforcing submission to the authority of the bishops. At first the great majority of the ministers refused; but on a clause being added to the deed of submission, to the effect that it required them only to conform 'according to the Word of God,' most of them gave way. The clause was suggested by Adamson, and it reflects his character. It was one of those shrewd devices for causing division among the ministers, and providing a middle way for men distracted by the desire to be faithful to their consciences on the one hand, and the wish to escape persecution on the other, which were often resorted to by the Court throughout the entire course of the struggle against prelacy. Some of the stalwarts of the Church fell into the trap which Adamson had set for them in this shallow compromise, and their example led many others to yield. One of the banished brethren, in a letter written at the time, states that all the ministers in the Lothians and the Merse, with only ten exceptions, had subscribed; that John Erskine of Dun had not only subscribed, but was making himself a pest to the ministers in the North by importuning them to follow his example; that John Craig, so long Knox's colleague, had given in and was speaking hotly against those who held out; that even the redoubtable John Durie had 'cracked his curple'[13] at last; and that the pulpits of Edinburgh were silent, except a very few 'who sigh and sob under the Cross.'
Events took such a course that the ministers who subscribed might, after all, have held out with a whole skin. They capitulated to their enemies on the very eve of their enemies' fall; for the exasperation of the nation under such insolent tyranny as Arran's could no longer be held in. Davison, the English Ambassador, writing to the Court at this time, says: 'It is incredible how universally the man is hated by all men of all degrees, and what a jealousy is sunken into the heads of some of the wisest here of his ambitious and immoderate thoughts.... His usurp power and disposition of all things, both in Courts, Parliaments, and Sessions, at the appetite of himself and his good lady, with many other things do bewray matter enough to suspect the fruits of ambition and inordinate thirst for rule'; and he adds, 'I find infinite appearances that the young King's course ... doth carry him headlong to his own danger and hazard of his estate. He hath, since the change at St. Andrews, continually followed forth implacable hatred and pursuit against all such as in defence of his life and crown have hazarded their own lives, living, fortunes in all that they have, and now throws himself into the arms of those that have heretofore preferred his mother's satisfaction to his own surety, and do yet aim at that mark, with the apparent danger of religion which hath already received a greater wound by the late confusions and alterations than can be easily repaired.' Other satellites of the Court helped to make the country restive. Adamson especially provoked the people by many petty acts of tyranny, such as the ejection from the manses of the wives of the banished ministers on account of a spirited defence of their husbands, which they had published in reply to charges made against them by the Archbishop.
At the same time the country was visited by two great calamities which were interpreted as divine judgments on the misdeeds of the Government. The harvest was destroyed by heavy rains, and there was an outbreak of the plague of such virulence as to spread terror in all the larger cities. Edinburgh was so desolated, that when James Melville and others of the banished ministers passed through the streets on their return home, they found them empty,—'About alleavin hours he cam rydding in at the watergett of the Abbay, upe throw the Canow-gett, and red in at the Nether Bow, throw the graitt street of Edinbruche to the Wast Port, in all the quhilk way we saw nocht three persons, so that I miskend Edinbruche, and almost forgot that ever I had seen sic a toun.' The people felt that 'the Lord's hand wald nocht stay unto the tyme the Ministers of God and Noble-men war brought hame again.' The banished lords, emboldened by the dissatisfaction of the people and the support of the English Government, and joining with several Border chiefs who had old scores of their own against Arran, invaded the country, marched to Stirling, where the King and Court had retired on hearing of their approach, and took possession of the town. Arran fled, and James was glad to come to terms with the lords.
FOOTNOTES:
[7] Spread athwart.