“Why,” I said, “because the party of order would surely look upon the wealth as their own property, no share of which, if they could help it, should go to their slaves, supposing they conquered. And on the other hand, it was just for the possession of that wealth that ‘the rebels’ were fighting, and I should have thought, especially when they saw that they were winning, that they would have been careful to destroy as little as possible of what was so soon to be their own.”
“It was as I have told you, however,” said he. “The party of order, when they recovered from their first cowardice of surprise—or, if you please, when they fairly saw that, whatever happened, they would be ruined, fought with great bitterness, and cared little what they did, so long as they injured the enemies who had destroyed the sweets of life for them. As to ‘the rebels,’ I have told you that the outbreak of actual war made them careless of trying to save the wretched scraps of wealth that they had. It was a common saying amongst them, Let the country be cleared of everything except valiant living men, rather than that we fall into slavery again!”
He sat silently thinking a little while, and then said:
“When the conflict was once really begun, it was seen how little of any value there was in the old world of slavery and inequality. Don’t you see what it means? In the times which you are thinking of, and of which you seem to know so much, there was no hope; nothing but the dull jog of the mill-horse under compulsion of collar and whip; but in that fighting-time that followed, all was hope: ‘the rebels’ at least felt themselves strong enough to build up the world again from its dry bones,—and they did it, too!” said the old man, his eyes glittering under his beetling brows. He went on: “And their opponents at least and at last learned something about the reality of life, and its sorrows, which they—their class, I mean—had once known nothing of. In short, the two combatants, the workman and the gentleman, between them—”
“Between them,” said I, quickly, “they destroyed commercialism!”
“Yes, yes, yes,” said he; “that is it. Nor could it have been destroyed otherwise; except, perhaps, by the whole of society gradually falling into lower depths, till it should at last reach a condition as rude as barbarism, but lacking both the hope and the pleasures of barbarism. Surely the sharper, shorter remedy was the happiest.”
“Most surely,” said I.
“Yes,” said the old man, “the world was being brought to its second birth; how could that take place without a tragedy? Moreover, think of it. The spirit of the new days, of our days, was to be delight in the life of the world; intense and overweening love of the very skin and surface of the earth on which man dwells, such as a lover has in the fair flesh of the woman he loves; this, I say, was to be the new spirit of the time. All other moods save this had been exhausted: the unceasing criticism, the boundless curiosity in the ways and thoughts of man, which was the mood of the ancient Greek, to whom these things were not so much a means, as an end, was gone past recovery; nor had there been really any shadow of it in the so-called science of the nineteenth century, which, as you must know, was in the main an appendage to the commercial system; nay, not seldom an appendage to the police of that system. In spite of appearances, it was limited and cowardly, because it did not really believe in itself. It was the outcome, as it was the sole relief, of the unhappiness of the period which made life so bitter even to the rich, and which, as you may see with your bodily eyes, the great change has swept away. More akin to our way of looking at life was the spirit of the Middle Ages, to whom heaven and the life of the next world was such a reality, that it became to them a part of the life upon the earth; which accordingly they loved and adorned, in spite of the ascetic doctrines of their formal creed, which bade them contemn it.
“But that also, with its assured belief in heaven and hell as two countries in which to live, has gone, and now we do, both in word and in deed, believe in the continuous life of the world of men, and as it were, add every day of that common life to the little stock of days which our own mere individual experience wins for us: and consequently we are happy. Do you wonder at it? In times past, indeed, men were told to love their kind, to believe in the religion of humanity, and so forth. But look you, just in the degree that a man had elevation of mind and refinement enough to be able to value this idea, was he repelled by the obvious aspect of the individuals composing the mass which he was to worship; and he could only evade that repulsion by making a conventional abstraction of mankind that had little actual or historical relation to the race; which to his eyes was divided into blind tyrants on the one hand and apathetic degraded slaves on the other. But now, where is the difficulty in accepting the religion of humanity, when the men and women who go to make up humanity are free, happy, and energetic at least, and most commonly beautiful of body also, and surrounded by beautiful things of their own fashioning, and a nature bettered and not worsened by contact with mankind? This is what this age of the world has reserved for us.”
“It seems true,” said I, “or ought to be, if what my eyes have seen is a token of the general life you lead. Can you now tell me anything of your progress after the years of the struggle?”