‘Men of Silver-dale and Rose-dale, I bid you welcome! Be ye our friends, and abide here with us as long as seemeth good to you, and share in all that is ours. Son Face-of-god, show these warriors to seats on the daïs beside thee, and cherish them as well as thou knowest how.’
Then Face-of-god brought them up on to the daïs and sat down on the right hand of his father, with Dallach on his right hand, and then Wolf-stone out from him; then sat Stone-face, that there might be a man of the Dale to talk with them and serve them; and on his right hand first Spear-fist and then God-swain. And when they were all sat down, and the meat was on the board, Iron-face turned to his son Face-of-god and took his hand, and said in a loud voice, so that many might hear him:
‘Son Face-of-god, son Gold-mane, thou bearest with thee both ill luck and good. Erewhile, when thou wanderedst out into the Wild-wood, seeking thou knewest not what from out of the Land of Dreams, thou didst but bring aback to us grief and shame; but now that thou hast gone forth with the neighbours seeking thy foemen, thou hast come aback to us with thine hands full of honour and joy for us, and we thank thee for thy gifts, and I call thee a lucky man. Herewith, kinsman, I drink to thee and the lasting of thy luck.’
Therewith he stood up and drank the health of the War-leader and the Guests: and all men were exceeding joyous thereat, when they called to mind his wrath at the Gate-thing, and they shouted for gladness as they drank that health, and the feast became exceeding merry in the House of the Face; and as to the war to come, it seemed to them as if it were over and done in all triumph.
CHAPTER XXX. HALL-FACE GOETH TOWARD ROSE-DALE.
On the morrow Face-of-god took counsel with Hall-face and Stone-face as to what were best to be done, and they sat on the daïs in the Hall to talk it over.
Short was the time that had worn since that day in Shadowy Vale, for it was but eight days since then; yet so many things had befallen in that time, and, to speak shortly, the outlook for the Burgdalers had changed so much, that the time seemed long to all the three, and especially to Face-of-god.
It was yet twenty days till the Great Folk-mote should beholden, and to Hall-face the time seemed long enough to do somewhat, and he deemed it were good to gather force and fall on the Dusky Men in Rose-dale, since now they had gotten men who could lead them the nighest way and by the safest passes, and who knew all the ways of the foemen. But to Stone-face this rede seemed not so good; for they would have to go and come back, and fight and conquer, in less time than twenty days, or be belated of the Folk-mote, and meanwhile much might happen.
‘For,’ said Stone-face, ‘we may deem the fighting-men of Rose-dale to be little less than one thousand, and however we fall on them, even if it be unawares at first, they shall fight stubbornly; so that we may not send against them many less than they be, and that shall strip Burgdale of its fighting-men, so that whatever befalls, we that be left shall have to bide at home.’
Now was Face-of-god of the same mind as Stone-face; and he said moreover: ‘When we go to Rose-dale we must abide there a while unless we be overthrown. For if ye conquer it and come away at once, presently shall the tidings come to the ears of the Dusky Men in Silver-dale, and they shall join themselves to those of Rose-dale who have fled before you, and between them they shall destroy the unhappy people therein; for ye cannot take them all away with you: and that shall they do all the more now, when they look to have new thralls in Burgdale, both men and women. And this we may not suffer, but must abide till we have met all our foemen and have overcome them, so that the poor folk there shall be safe from them till they have learned how to defend their dale. Now my rede is, that we send out the War-arrow at once up and down the Dale, and to the Shepherds and Woodlanders, and appoint a day for the Muster and Weapon-show of all our Folk, and that day to be the day before the Spring Market, that is to say, four days before the Great Folk-mote, and meantime that we keep sure watch about the border of the wood, and now and again scour the wood, so as to clear the Dale of their wandering bands.’