An instance of obedience and discipline, worthy of particular mention, occurred before the St. George went down. A few men asked leave to attempt to reach the shore in the yawl. Permission was at first granted, but afterwards withdrawn, and the men returned to their posts without a murmur. 'As if Providence had rewarded their implicit obedience and reliance upon their officers,' says the narrative (p. [173]), 'two of these men were of the few (seven) that were saved.'
The question now arises, to what are we to attribute the extraordinary display of cool determination manifested by British seamen, in such trials of nerve as are described in the following pages? The series of shipwrecks extends from 1793 to 1847, a period of fifty-four years; and tragic scenes are described, many of them far exceeding the imaginary terrors of fiction, and all of them equal in horror to anything that the Drama, Romance, or Poetry has attempted to delineate.
We rise from the perusal with scarcely any other impression upon our minds than that of wonder and admiration, at the extraordinary self-command exercised when death was staring every man in the face. Doubtless there are some instances of misbehaviour, and of lack of firmness: it could not be otherwise. 'When the stormy wind ariseth, and they are carried up to the heaven and down again to the deep, their soul melteth because of their trouble. They reel to and fro, and stagger like a drunken man, and are at their wit's end.' But such examples are so few in the British navy, that we have little on this score wherewith to reproach our seamen.
To what, then, are we to attribute the manly bearing of British seamen, when the planks of their ship tremble under their feet, and the waves are yawning to swallow them up!
First.—To the early training which almost all our youth receive, in one way or other. It begins at school. The first principles of generosity, as of obedience and order, are taught in our schools: whether in the national and parochial schools, or at Westminster, Eton, and Harrow, and other schools of a higher order, where in his very games the boy learns to exercise presence of mind, daring, and self-command. In our streets and play-grounds, where the humblest or the proudest are at their sports, the germ of the manly spirit is discernible in emulous contention as to who shall bear and forbear, remain at his post, give and take, with most patience and good-humour.
Foreigners have allowed that there is nothing like an English school to discipline a lad for the high places, or rough places, of after-life; and that our mixed schools of every grade are the seminaries, where one learns to lead, and another to follow, in the path of honour and duty.
Secondly.—To the habit which prevails so universally in this country, of giving place to those to whom deference is due, and of looking up to those, who are above us in station, with ungrudging respect and confidence. This goes with the man into all the walks of life. Some attribute it to the aristocratic feeling, which is said to be stronger in England than elsewhere: but it maybe more justly traced to that good sense, which is at work in all orders of our people, and which understands when to obey and to hearken. In the seaman it displays itself in a predisposition to regard his officer as one worthy of his confidence, and whom it is his safety as well as duty to obey in the hour of danger. And this confidence is justified by the almost unfailing manner, in which the officer shows himself deserving of the trust reposed in him, and takes the lead in the very front of danger, and exhibits in moments of doubt and difficulty all the resources of a cool and collected mind, at the very juncture when life and death depend upon his composure.
The leadership to which a British tar is accustomed, and which ever responds to his own confiding spirit, is one of the primary causes of his endurance and daring. His officer is the first to advance, the foremost to encounter, the last to hesitate, and the most willing to take more than his share of danger and of suffering; and this inspires the men with an emulation to do likewise.
Conduct such as that displayed by the captains and officers of the Queen Charlotte (pp. [37] and [41]), of the Hindostan (p. [71]), of the Athenienne (p. [96]), of the Anson (p. [128]), of the Dædalus (p. [189]), could not fail of producing a sort of instinctive effect upon a ship's crew. Under the command of officers who never flinch from their duty, who share their last biscuit with the lowest cabin-boy, and who will not move from the vessel when it is sinking under them, until every other man has taken his seat in the boat, or planted his foot on the raft that is to carry him from the wreck, where can be the quailing heart or the unready hand?
Thirdly.—The blockading service has had much to do in training our seamen for passive heroism and enduring fortitude. During the long war with France, it was a service wherein all those qualities were called into action, which are of most value in sudden emergencies. Vigilance, promptitude, patience, and endurance, were tried to the utmost in the course of those wintry months, and tempestuous seasons, when single ships, squadrons, and fleets were cruising off the enemy's coast, and every man on board was perpetually exposed to something that put his temper or his nerves to the test. Then was the time to learn when to keep a sharp look-out, to be on the alert in handling the gear of a vessel, to respond to the word of command at the instant, to do things at the right point of time, to hold life at a moment's purchase, and to stare death in the face without flinching. It was a hard and rigorous school; but if proficiency in readiness and fortitude was to be attained anywhere, it was in the blockading service, and there the heart of oak was tried, and the seaman was trained for the exercise of that discipline, of which this Record of Naval Shipwrecks presents so complete a picture.