Lysias himself counted the doors.

"The fifth," he said. "It is open."

"Enter!" commanded the soldier, but he followed not, and the short, dark man went in behind Lysias.

The door closed clanging, and then there was a silence save for the feet of the departing legionary and a sharp sound of a cry from that fifth chamber. A minute passed and then another, and the short, dark man came out alone.

"The Greek," he said, "hath accomplished the errand upon which the procurator sent him. But there is blood upon my hand, and I will wash well before I report to the Spearman lest he inquire of me."

At that hour there was joyous feasting at the house of the father of the Jew Ananias. The bridegroom welcomed his kindred and his friends and the red wine was plentiful. In the apartment of the women sat the bride arrayed in her jeweled robes. All the women who looked upon her praised her, wondering at her great beauty. They said that Ananias had won the pearl, the pearl of pearls, the ruby of rubies, the rose of Sharon and the lily of the valley. Very joyful, also, was Sapphira, for her triumph and her happiness had come to her; but there came a moment when she suddenly put her hand upon her bosom.

"Lysias!" she whispered. "Did I hear him speak to me? Again! It is gone! Thank Aphrodite and thank Juno. It is better to be a wedded woman, a proselyte of the temple, than to be a bondwoman of the procurator."

The days of the wedding feast were to be cut short by the coming of the Passover, for only by express permission of the rabbis had the command of the wife of Pontius been obeyed at such a time. It was well, they admitted, to change a law to obtain a proselyte from the household of the procurator. The next day, however, would not be altogether sacred, and the wedding feast might go on, but it might be extended no further lest there should be a grievous sin against the counting of days. When the next day came, therefore, all things belonging to it followed in their order.

There was a great gathering in the court of the women in the temple, for here had come the prophet from Galilee, and he was not only preaching, but healing also. In front of him where he stood there was seated upon the pavement a closely veiled one, whose head was bowed. It was as if she might also be praying silently.