Influence of Sea Power on History (pp. 15 ff.), A. T. Mahan, 1889.
For a complete bibliography of Roman sea power, v. Influence of Sea Power on the Roman Republic (Doctoral Dissertation), F. W. Clark, 1915.
CHAPTER IV
THE NAVIES OF THE MIDDLE AGES: THE EASTERN EMPIRE
The thousand years following the collapse of the Roman empire, a period generally referred to as the Middle Ages, are characterized by a series of barbarian invasions. Angles, Saxons, Goths, Visigoths, Huns, Vandals, Vikings, Slavs, Arabs, and Turks poured over the broken barriers of the empire and threatened to extinguish the last spark of western and Christian civilization. Out of this welter of invasions and the anarchy of petty kingdoms arose finally the powerful nations that perpetuated the inheritance from Athens, Rome, and Jerusalem, and developed on this foundation the newer institutions of political and intellectual freedom that have made western civilization mistress of the world. For this triumph of West over East, of Christianity over barbarism, we have to thank partly the courage and genius of great warriors and statesmen who arose here and there, like Alfred of England and Martel of France, but chiefly the Eastern Empire, with its capital at Constantinople, which stood through this entire epoch as the one great bulwark against which the invasions dashed in vain. In this story of defense, the Christian fleets won more than one Salamis, as we shall see in the course of this chapter.
In the year 328 A.D. the Emperor Constantine the Great moved his capital to Byzantium and named it "New Rome." In honor of its founder, however, the name was changed soon to "Constantinople," which it has retained ever since. It may seem strange that after so many glorious centuries Rome should have been deprived of the honor of being the center of the great empire which bore its own name, but in the fourth century the city itself had no real significance. All power rested in the person of the Emperor himself, and wherever he went became for the time being the capital for all practical purposes. At this time the empire was already on the defensive and the danger lay in the east. Constantine needed a capital nearer the scene of future campaigns, nearer his weakest frontier, the Danube, and nearer the center of the empire. Byzantium not only served these purposes but also possessed natural advantages of a very high order. It was situated where Europe and Asia meet, it commanded the waterway between the Black Sea and the Mediterranean, and it was a natural citadel. Whoever captured the city must needs be powerful by land and sea. Under the emperor's direction the new capital was greatly enlarged and protected by a system of massive walls. Behind these walls the city stood fast for over a thousand years against wave after wave of barbarian invasion.
Of the wars with the Persians, the Vandals, and the Huns nothing need be said here, for they do not involve the operations of fleets. The city was safe so long as no enemy appeared with the power to hold the sea. That power appeared in the seventh century when the Arabs, or "Saracens," as they were called in Europe, swept westward and northward in the first great Mohammedan invasion.
Most migrations are to be explained by the pressure of enemies, or the lack of food and pasturage in the countries left behind, or the discovery of better living conditions in the neighboring countries. But the impulse behind the two tremendous assaults of Islam upon Europe seems to have been religious fanaticism of a character and extent unmatched in history. The founder of the Faith, Mohammed, taught from 622 to 632. He succeeded in imbuing his followers with the passion of winning the world to the knowledge of Allah and Mohammed his prophet. The unbeliever was to be offered the alternatives of conversion or death, and the believer who fell in the holy wars would be instantly transported to Paradise. Men who actually believe that they will be sent to a blissful immortality after death are the most terrible soldiers to face, for they would as readily die as live. In fact Cromwell's "Ironsides" of a later day owed their invincibility to very much the same spirit. At all events, by the time of Mohammed's death all Arabia had been converted to his faith and, fired with zeal, turned to conquer the world. Hitherto the tribes of Arabia were scattered and disorganized, and Arabia as a country meant nothing to the outside world. Now under the leadership of the Prophet it had become a driving force of tremendous power. Mohammedan armies swept over Syria into Persia. In 637, only five years after Mohammed's death, Jerusalem surrendered, and shortly afterwards Egypt was conquered. Early in the eighth century the Arabs ruled from the Indus on the east, and the Caucasus on the north, to the shores of the Atlantic on the west. Their empire curved westward along the coast of northern Africa, through Spain, like one of their own scimitars, threatening all Christendom. Indeed, the Arab invasion stands unparalleled in history for its rapidity and extent.
| THE SARACEN EMPIRE AT ITS HEIGHT, ABOUT 715 A.D. |
The one great obstacle in the way was the Christian, or Roman, empire with its center at Constantinople. Muaviah, the Emir of Syria, was the first to perceive that nothing could be done against the empire until the Arabs had wrested from it the command of the sea. Accordingly he set about building a great naval armament. In 649 this fleet made an attack on Cyprus but was defeated. The following year, however, it took an important island, Aradus, off the coast of Syria, once a stronghold of the Phœnicians, and sacked it with savage barbarity. An expedition sent from Constantinople to recover Alexandria was met by this fleet and routed. This first naval victory over the Christians gave the Saracens unbounded confidence in their ability to fight on the sea. They sailed into the Ægean, took Rhodes, plundered Cos, and returned loaded with booty. Muaviah, elated with these successes, planned a great combined land and water expedition against the Christian capital.