History of the Later Roman Empire, J. B. Bury, 1889.
History of the Eastern Roman Empire, J. B. Bury, 1912.
CHAPTER V
THE NAVIES OF THE MIDDLE AGES [Continued]: VENICE AND THE TURK
The city-state of Venice owed its origin to the very same barbarian invasions that wrecked the old established cities of the Italian peninsula. Fugitives from these towns in northern Italy and the outlying country districts fled to the islets and lagoons for shelter from the Hun, the Goth, and the Lombard. As the sea was the Venetians' barrier from the invader, so also it had to be their source of livelihood, and step by step through the centuries they built up their commerce until they practically controlled the Mediterranean, for trade or for war.
As early as 991 a Doge of Venice made a treaty with the Saracens inaugurating a policy held thereafter by Venice till the time of Lepanto; namely, to trade with Mohammedans rather than fight them. The supreme passion of Venice was to make money, as it had been of ancient Phœnicia, and to this was subordinated every consideration of race, nationality, and religion. The first important step was the conquest of the Dalmatian pirates at the beginning of the 11th century. This meant the Venetian control of the Adriatic. When the Crusades began, the sea routes to the Holy Land were in the hands of the Venetians; indeed it was this fact that made the Crusades possible. As the carrying and convoying agent of the Crusaders, Venice developed greatly in wealth and power. With direct access to the Brenner Pass, she became a rich distributing center for Eastern goods to northern Europe. In all important Levantine cities there was a Venetian quarter, Venetians had special trading privileges, and many seaports and islands came directly under Venetian rule.
| THEATER OF OPERATIONS, VENICE AND THE TURK |
This rapid expansion naturally roused the jealousy of others. In 1171 Venice fought an unsuccessful war with Constantinople, and yet continued to grow in wealth and power. In 1204, as we have seen, Venice avenged herself by diverting the Fourth Crusade to the siege and sack of her eastern rival. As the reward of that nefarious exploit Venice received the greater part of the eastern empire, and became the dominating power in the Mediterranean. During the 13th and 14th centuries, however, she was compelled to fight with her rebellious colonies and her new rivals, Genoa and Padua. The wars with Genoa very nearly proved fatal to Venice, but just when matters seemed most desperate she was saved by a naval victory against a Genoese fleet in her own waters. In consequence of these wars between Venice and Genoa both were heavy losers in wealth and lives; Genoa never recovered from her defeat, but her rival showed amazing powers of recuperation. She extended her territory in Italy to include the important cities of Treviso, Padua, Vicenza, and Verona, and in 1488 acquired the island of Cyprus in the Levant. At this time the Venetian state owned 3300 ships, manned by 36,000 men, and stood at the height of her power.
Already, however, a new enemy had appeared who threatened not only Venice but all Europe. This was the Ottoman Turk. The Turks were not like the Arabs, members of the Indo-European family, but a race from the eastern borders of the Caspian Sea, a branch of the Mongolian stock. As these peoples moved south and west they came in contact with Mohammedanism and became ardent converts. Eventually they swept over Asia Minor, crossed the Dardanelles, took Adrianople, and pushed into Serbia. Thus, when Constantinople fell in 1453 it had been for some time a mere island of Christianity surrounded by Moslems. Indeed it was only the civil wars among the Turks themselves that held them back so long from the brilliant career of conquest that characterized the 15th and early 16th centuries, for these later followers of Mohammed had all the fanaticism of the Saracens. Before the fall of Constantinople and the transfer of the Turkish seat of government to that city, a corps of infantry was organized that became the terror of the Christian world—the Janissaries. By a grim irony of the Sultan, who created this body of troops, these men were exclusively of Christian parentage, taken as children either in the form of a human tribute levied on the Christian population of Constantinople, or as captives in the various expeditions in Christian territory. The Janissaries were brought up wholly to a military life, they were not permitted to marry, and their lives were devoted to fighting for the Crescent. For a long time they were invincible in the open field.
The first half of the 16th century saw the Turks in Persia, in the east, and at the gates of Vienna in the west. For a time they got a foothold in Italy by seizing Otranto. They had conquered Egypt and Syria, penetrated Persia, and in Arabia gained the support of the Arabs for the Turkish sultan as the successor to the Caliphs. Constantinople, therefore, became not only the political capital for the Turkish empire but the religious center of the whole Moslem world. Moreover, the Arab states on the southern borders of the Mediterranean acknowledged the suzerainty of the Turkish ruler.