II. Christ, in his instructions to his disciples, particularly directs their attention to cities and large towns.
"These twelve Jesus sent forth, and commanded them, saying, Into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily, I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city." How solemn, yet well defined were these instructions. How strongly must the twelve have been impressed with the importance of special exertion in large towns and cities. "After these things, the Lord appointed seventy also, and sent them two and two before his face, into every city and place, whither he himself would come. And he said unto them, Into whatsoever city ye enter, and they receive you, eat such things as are set before you, and heal the sick that are therein, and say unto them, the kingdom of God is come nigh unto you. But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say, even the very dust of your city, which cleaveth on us, we do wipe off against you. But I say unto you, it shall be more tolerable in that day for Sodom and Gomorrah, than for that city." Wherefore should so much stress be laid upon cities, unless it was peculiarly important that they should be converted? And wherefore so heavy a curse, unless the power of their example was great?
But still more particular and urgent are his instructions—The disciples, when sent forth, were admonished that they would be "as sheep in the midst of wolves;"—that they would be exposed to many and severe trials. And surely, under such circumstances, human nature would plead, that, when persecuted in the city, they might turn to the less prejudiced inhabitants of the country. But no: the command is, "When they persecute you in one city, flee ye into another; for, verily, I say unto you, ye shall not have gone over the cities of Israel, till the Son of Man be come."
It is true, that in the last great commission, in which the world was spread before them as the field, every limitation was taken off, save that they should begin at Jerusalem. Still the example of the apostles is worthy of notice. For whilst several of them continued for years in Jerusalem,—notwithstanding the persecutions which they experienced—others went forth, and immediately preached the gospel of their ascended Saviour in other great cities of the world.
Paul and Barnabas are found at Antioch, the capital of Pisidia. From Antioch they went to Iconium, the metropolis of Lyconia. Thence to Derbe, another city of Lyconia. In that embassy, they also preached at Lystra, and Perga, and many other cities. Soon after this, Paul said unto Barnabas, "Let us go again, and visit our brethren in every city where we have preached the word of the Lord, and see how they do." Paul expressed an ardent desire to be at Jerusalem on the feast-days:—"For he hasted, if it were possible for him, to be at Jerusalem, the day of Pentecost;" for then thousands of strangers would be there assembled—"Parthians, Medes, and Elamites, and the dwellers of Mesopotamia," and of many other places. In Rome, too, that imperial city, did this apostle continue for two years, preaching the gospel of Christ. There he established a Christian church, to which he addressed the noblest epistle ever written. Of Philip it is recorded, that "passing through, he preached in all the cities, till he came to Cesarea." The apostles and disciples, then directed their attention very particularly to cities.
III. Cities were the theatres of the Holy Spirit's first and most illustrious achievements.
Open the book of the Acts, and mark how and where the Spirit of God accompanied the labours of the apostles. It was at Jerusalem, the city whose million voices had just before demanded the death of their Lord, and imprecated his blood upon their own heads, that the first and greatest effusion of the Holy Spirit took place. There was spiritual wickedness in high places. There iniquity was strongly intrenched. The strong arm of the civil as well as ecclesiastical power was its defence; and human calculation could look for no visits of mercy. Still the Savior's command, to begin at Jerusalem, was obeyed. Nor was it long before that city was filled with the presence of the Most High—before the Spirit came down in power, and thousands were converted to Christ.
But this is not a solitary case. At Antioch, also, the Spirit was poured out. Indeed, there are two places of this name mentioned in the Acts of the Apostles;—both visited in saving mercy. One, the capital of Syria, a city of great note. It was about ten miles in circumference; and, in population, wealth, and splendour, esteemed the third city of the age. Here Paul and Barnabas preached. Here the disciples were first called Christians. Here the Church continued long to flourish. Here the eloquent Chrysostom, at the close of the fourth century, preached with great power and success: and here the Holy Spirit descended. "Now they, which were scattered abroad, upon the persecution that arose about Stephen, travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but the Jews only. And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. And the hand of the Lord was with them: and a great number believed and turned unto the Lord. Then tidings of these things came unto the ears of the Church which was in Jerusalem; and they sent forth Barnabas, that he should go as far as Antioch. Who, when he came and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord." So great was this work, so important this field of usefulness, that to secure the best assistance, "Barnabas departed to Tarsus to seek Saul; and when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people." So powerful was this work of God, as to demand, for a whole year, the special labours of two of his most favoured servants.
The other Antioch, mentioned in the Acts, was the capital of Pisidia; a place where many things opposed the advance of holiness. But there also Paul and Barnabas laboured; and there souls were born into the kingdom. The record is, "They came to Antioch, in Pisidia, and went into the synagogue on the Sabbath day." And Paul preached of Jesus and the resurrection, and faithfully warned against lightly esteeming the work of God. "Beware, therefore, lest that come upon you, which is spoken in the prophets: Behold, ye despisers, and wonder, and perish; for I work a work in your days, which ye shall in nowise believe though a man declare it unto you. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached unto them the next Sabbath. And the next Sabbath day came almost the whole city together, to hear the word of God. And when the Gentiles heard this, they were glad, and glorified the word of the Lord; and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region, and the disciples were filled with joy and with the Holy Ghost."
Ephesus, too, was visited by the Holy Spirit. This was one of the most famous cities of Asia Minor. By historians, it has been called the ornament of Asia—the greatest and most frequented emporium of the continent. Here stood one of the seven wonders of the world—the idolatrous temple of Diana. Paul paid two visits to this city: the first, a very short one. After some months, he returned, and continued for three years, and had great success. Many things opposed the influence of truth. Iniquity was deeply rooted: their established religion was a source of revenue; and countenanced them in unhallowed courses. But the Spirit of grace prevailed. The result was, "that many that believed, came, and confessed, and showed their deeds. Many of them, also, which used curious arts, brought their books together, and burned them before all men. And they counted the price of them, and found it fifty thousand pieces of silver;" or, according to our currency, nearly twenty-eight thousand dollars. Thus multitudes made a public renunciation of idolatry, and a public profession of their faith in Christ. "So mightily grew the word of God, and prevailed."