A Brief Account of the Rise and Progress of the People Called Quakers

by William Penn

O that we may have no other fountain, treasure, or dependence! That none may presume at any rate to act of themselves for God, because they have long acted from God; that we may not supply want of waiting, with our own wisdom, or think that we may take less care and more liberty in speaking than formerly; and that where we do not feel the Lord by his power, to open us and enlarge us, whatever be the expectation of the people, or has been our customary supply and character, we may not exceed or fill up the time with our own.

I hope we shall ever remember, who it was that said, “Of yourselves you can do nothing;” our sufficiency is in him. And if we are not to speak our own words, or take thought what we should say to men in our defence, when exposed for our testimony; surely, we ought to speak none of our own words, or take thought what we shall say in our testimony and ministry, in the name of the Lord, to the souls of the people: for then, of all times, and of all other occasions, should it be fulfilled in us, “For it is not you that speak, but the Spirit of my Father that speaketh in you.”

And, indeed, the ministry of the Spirit must and does keep its analogy and agreement with the birth of the Spirit: that as no man can inherit the kingdom of God, unless he be born of the Spirit; so no ministry

can beget a soul to God, but that which is from the Spirit. For this, as I said before, the disciples waited before they went forth; and in this our elder brethren and messengers of God in our day, waited, visited, and reached to us; and having begun in the Spirit, let none ever hope or seek to be made perfect in the flesh: for what is the flesh to the Spirit, or the chaff to the wheat? And if we keep in the Spirit, we shall keep in the unity of it, which is the ground of true fellowship. For by drinking into that one Spirit, we are made one people to God, and by it we are continued in the unity of the faith, and the bond of peace. No envying, no bitterness, no strife, can have place with us. We shall watch always for good, and not for evil, one over another; and rejoice exceedingly, and not begrudge at one another’s increase in the riches of the grace with which God replenisheth his faithful servants.

And Brethren, as to you is committed the dispensation of the oracles of God, which give you frequent opportunities, and great place with the people among whom you travel, I beseech you, that you would not think it sufficient to declare the word of life in their assemblies, however edifying and comfortable such opportunities may be to you and them: but, as was the practice of the man of God before mentioned, in great measure, when among us, inquire the state of the several churches you visit; who among them are afflicted or sick, who are tempted, and if any are unfaithful or obstinate; and endeavour to issue those things in the wisdom and power of God, which will be a glorious crown upon your ministry. As that prepares your way in the hearts of the people, to receive you as men of God, so it gives you credit with them to do them good

by your advice in other respects; the afflicted will be comforted by you, the tempted strengthened, the sick refreshed, the unfaithful convicted and restored, and such as are obstinate, softened and fitted for reconciliation; which is clinching the nail, and applying and fastening the general testimony, by this particular care of the several branches of it, in reference to them more immediately concerned in it.

For though good and wise men, and elders too, may reside in such places, who are of worth and importance in the general, and in other places; yet it does not always follow, that they may have the room they deserve in the hearts of the people they live among; or some particular occasion may make it unfit for him or them to use that authority. But you that travel as God’s messengers, if they receive you in the greater, shall they refuse you in the less? And if they own the general testimony, can they withstand the particular application of it in their own cases? Thus ye will show yourselves workmen indeed, and carry your business before you, to the praise of his name that hath called you from darkness to light, that you might turn others from satan’s power unto God and his kingdom, which is within. And O that there were more of such faithful labourers in the vineyard of the Lord!—Never more need since the day of God.

Wherefore I cannot but cry and call aloud to you, that have been long professors of the truth, and know the truth in the convincing power of it, and have had a sober conversation among men; yet content yourselves only to know truth for yourselves, to go to meetings, and exercise an ordinary charity in the church, and an honest behaviour in the world, and limit yourselves within those bounds; feeling little or no concern

upon your spirits, for the glory of the Lord in the prosperity of his truth in the earth, more than to be glad that others succeed in such service. Arise ye in the name and power of the Lord Jesus! Behold how white the fields are unto harvest, in this and other nations, and how few able and faithful labourers there are to work therein! Your country-folks, neighbours, and kindred, want to know the Lord and his truth, and to walk in it. Does nothing lie at your door upon their account! Search and see, and lose no time, I beseech you, for the Lord is at hand.

I do not judge you; there is one that judgeth all men, and his judgment is true. You have mightily increased in your outward substance, may you equally increase in your inward riches, and do good with both, while you have a day to do good. Your enemies would once have taken what you had, from you, for his name’s sake in whom you have believed; wherefore he has given you much of the world, in the face of your enemies. But O, let it be your servant, and not your master! your diversion rather than your business! let the Lord be chiefly in your eye, and ponder your ways, and see if God has nothing more for you to do: and if you find yourselves short in your account with him, then wait for his preparation, and be ready to receive the word of command, and be not weary of well-doing, when you have put your hand to the plough; and, assuredly, you shall reap, if you faint not, the fruit of your heavenly labour in God’s everlasting kingdom.