So that look how far people obtain victory over those evil dispositions and fleshly lusts, they have been addicted to, so far they are truly saved, and are witnesses of the redemption that comes by Jesus Christ. His name shows his work: "And thou shalt call his name JESUS, for he shall save his people from their sin." (Matt. i. 21.) "Behold," said John, of Christ, "the Lamb of God that takes away the sins of the world." (John, i. 29.) That is, behold him whom God hath given to enlighten people, and for salvation to as many as receive him, and his light and grace in their hearts, and take up their daily cross and follow him; such as rather deny themselves the pleasure of fulfilling their lusts than sin against the knowledge he has given them of his will, or do that they know they ought not to do.
CHAPTER II.
1. By this Christendom may see her lapse, how foul it is, and next, the worse for her pretence to Christianity.—2. But there is mercy with God upon repentance, and propitiation in the blood of Jesus.—3. He is the light of the world that reproves the darkness, that is, the evil of the world; and he is to be known within.—4. Christendom, like the inn of old, is full of other guests: she is advised to believe in, receive, and apply to Christ.—5. Of the nature of true faith; it brings power to overcome every appearance of evil: this leads to consider the Cross of Christ, which has been so much wanted.—6. The apostolic ministry, and end of it; its blessed effect; the character of apostolic times.—7. The glory of the cross, and its triumph over the heathen world. A measure to Christendom, what she is not, and should be.—8. Her declension, and cause of it.—9. The miserable effects that followed.—10. From the consideration of the cause the cure may be more easily known, viz., Not faithfully taking up the daily cross; then, faithfully taking it daily up must be the remedy.
I. By all which has been said, O Christendom! and by that better help, if thou wouldst use it, the lamp the Lord has lighted in thee, not utterly extinct, it may evidently appear, first, how great and full thy backsliding has been, who, from the temple of the Lord, art become a cage of unclean birds; and of a house of prayer, a den of thieves, a synagogue of Satan, and the receptacle of every defiled spirit. Next, that under all this manifest defection, thou hast nevertheless valued thy corrupt self upon thy profession of Christianity, and fearfully deluded thyself with the hopes of salvation. The first makes thy disease dangerous, but the last almost incurable.
II. Yet, because there is mercy with God that he may be feared, and that he takes no delight in the eternal death of poor sinners, no, though backsliders themselves, (Ezek. xviii. 20, 23, 24,) but is willing all should come to the knowledge and obedience of the Truth, and be saved, he hath set forth his Son a propitiation, and given him as a Saviour to take away the sins of the whole world, that those that believe and follow him may feel the righteousness of God in the remission of their sins, and blotting out their transgressions for ever. (Matt. i. 21; Luke i. 77; Rom. iii. 25; Heb. ix. 24 to 28; 1 John ii. 1, 2.) Now, behold the remedy! an infallible cure, one of God's appointing; a precious elixir, indeed, that never fails; and that universal medicine which no malady could ever escape.
III. But thou wilt say, What is Christ? and where is he to be found? and how received and applied, in order to this mighty cure? I tell thee then, first, he is the great spiritual light of the world that enlightens every one that comes into the world; by which he manifests to them their deeds of darkness and wickedness, and reproves them for committing them. Secondly, he is not far away from thee, (Acts, xvii. 27.) as the apostle Paul said of God to the Athenians. "Behold," says Christ himself, "I stand at the door and knock; if any man hear my voice, and open the door, I will come in to him, and sup with him, and he with me." (Rev. iii. 20.) What door can this be but that of the heart of man?
IV. Thou, like the inn of old, hast been full of guests; thy affections have entertained other lovers; there has been no room for thy Saviour in thy soul. Wherefore salvation is not yet come into thy house, though it is come to thy door, and thou hast been often proffered it, and hast professed it long. But if he calls, if he knocks still, that is, if his light yet shines, if it reproves thee still, there is hope thy day is not over, and that repentance is not yet hid from thine eyes; but his love is after thee still, and his holy invitation continues to save thee.
Wherefore, O Christendom! believe, receive, and apply him rightly; this is of absolute necessity, that thy soul may live for ever with him. He told the Jews, "If you believe not that I am he, ye shall die in your sins; and whither I go ye cannot come." (John, viii. 21, 24.) And because they believed him not, they did not receive him, nor any benefit by him. But they that believed him received him; and as many as received him, his own beloved disciple tells us, "to them gave he power to become the sons of God, which are born not of blood, nor of the will of the flesh, nor of the will of man, but of God." (John, i. 12, 13.) That is, who are not children of God after the fashions, prescriptions, and traditions of men, that call themselves his church and people, which is not after the will of flesh and blood, and the invention of carnal man, unacquainted with the regeneration and power of the Holy Ghost, but of God; that is, according to his will and the working and sanctification of his Spirit and word of life in them. And such were ever well versed in the right application of Christ, for he was made to them indeed propitiation, reconciliation, salvation, righteousness, redemption, and justification.