Great Organ, CC to C, 61 notes.

Compass.

Pitch.
(Feet)

Pipes.

1.

Bourdon

CC

16

wood 61

2.

Open Diapason

CC

8

metal 61

3.

Rohe Flöte

CC

8

wood 61

4.

Gamba

C

8

metal 49

5.

Flute Harmonique

CC

8

,, 61

6.

Octave

CC

4

„ 61

7.

Flute Harmonique

CC

4

,, 61

8.

Octave Quint

CC

2⅔

„ 61

9.

Super octave

CC

2

„ 61

10.

Great Mixture (4 ranks)

CC

various

„ 214

11.

Trumpet

CC

8

„ 61

12.

Clarion

CC

4

„ 61

Total

903

Swell Organ, CC to C, 61 notes.

13.

Bourdon

CC

16

wood 61

14.

Open Diapason

CC

8

metal 61

15.

Salicional

C

8

,, 49

16.

Lieblich Gedact

CC

8

wood 61

17.

Octave

CC

4

metal 61

18.

Flute Harmonique

CC

4

„ 61

19.

Super octave

CC

2

,, 61

20.

Mixture (3 ranks)

CC

various

,, 183

21.

Horn

CC

8

„ 61

22.

Oboe

C

8

,, 49

23.

Clarion

CC

4

,, 61

Total

769

Choir Organ, CC to C, 61 notes.

24.

Geigen Principal

CC

8

metal 61

25.

Dulciana

CC

8

,, 61

26.

Lieblich Gedact

CC

8

,, 61

27.

Flauto Traverso

CC

4

wood 61

28.

Flautina

CC

2

,, 61

29.

Keranlophon

C

4

metal 49

30.

Clarionet

C

8

,, 49

Total

403

Pedal Organ, CCC to F, 30 notes.

31.

Great Bass

CCC

16

wood 30

32.

Sub-Bass

CCC

16

wood 30

33.

Violoncello

CCC

8

,, 30

34.

Trombone

CCC

16

[wood and metal] 30

Total

120

Accessories.

35.

Coupler.—Swell to Great Organ.

36.

,, Swell to Choir Organ.

37.

,, Swell to Pedals.

38.

,, Great Organ to Pedals.

39.

,, Choir to Pedals

40.

,, Choir to Great Organ.

Summary.

Stops. Pipes.
Great Organ 12 903
Swell ,, 11 769
Choir ,, 7 403
Pedal ,, 4 120
Couplers 6
Total 40 2195

Composition Pedals, &c. &c.

1st, 2nd, 3rd, and 4th Act upon the Great Organ.
5th, 6th, and 7th Act upon the Swell Organ.
8th Ventil to Great Organ.
9th Tremulant to Swell.
10th Swell Pedal.
11th Great Organ to Pedals.

St. Jude’s, South Kensington.—Since our earlier article on this church was printed, some slight changes have taken place in the service,—the most conspicuous of which is the adoption by the Vicar in deference to the view taken of the question by the Bishops, of the surplice in the pulpit. The Rev. R. W. Forrest, however, has not changed the tone of his preaching, if he has seen fit to change in the matter of vestment. He is still evangelically effective, and does not appear to have diminished the number of his friends by the incident. Not, however, that it has passed without remark; but no one suspects Mr. Forrest of general Ritualistic designs. By the kindness of the Architects, the Messrs. Godwin, of Brompton, we are enabled to produce an excellent view of the interior of this fine church, and also a view of the exterior, as it will be when, as we hope, not long hence, the tower and the spire will be completed.

The Swedenborgian Church at Kensington.—The chapel in the Mall, Kensington, which had been successively a sphere for the ministration of the Rev. Mr. Offord, and the Rev. Dr. Schwartz, but purchased by a gentleman in the North of England, redecorated, and endowed with an income of 300l. a year, for the use of the Swedenborgian or New Jerusalem Church. The pastor is the Rev. Dr. Bayley, of Argyle Square, and the dedication festival took place on Thursday afternoon, the 21st of March, 1872. The ceremonies consisted of a service in the church, conducted by the Rev. Dr. Bayley, Rev. Dr. Tafel, and Rev. W. Bruce, a tea-meeting, and the annual gathering of the New Church Association, when an excellent selection of vocal music was performed. Large numbers were present on each occasion. The chapel has been entirely refitted at considerable cost, and is now seated for nine hundred. There are two handsome octagon pulpits, one on each side of the communion, and built of a mixture of very rare South American wood and Japanese elm, the panels being elaborately and tastefully carved. The communion-table is of the same material, and also the font, which is octagon, and has a basin of solid silver. The chapel has a good organ, by Wadsworth, of Manchester. The whole of the improvements have been most tastefully executed by the Messrs. Dove Brothers, of Islington.

The Presbyterian Church.—This congregation, formerly meeting in the above chapel, still carry on service in the Mall Hall very near to it, but the Presbytery are assisting it to acquire a new and commodious church, and delay is mainly occasioned by the great difficulty experienced in procuring a suitable site for the building. It is, however, not improbable that a site will open in the Kensington Park Road, northward, than which a more important one could scarcely be selected.

The Surplice in the Pulpit.—A conference of clergy and laity was held on Wednesday, January 24, 1872, at Exeter Hall, to consider the Bishop of London’s recommendation in his recent charge, that clergymen should wear the surplice in the pulpit. The points to be discussed had previously been submitted by circular to 1,250 Evangelical Churchmen. On the motion of the Rev. J. C. Ryle, the following resolutions were adopted, with four dissentients: 1. “That the general adoption of the surplice as the pulpit dress, before the legality of such dress is duly established by law, is highly inexpedient, inasmuch as it is a departure from long established usage, is contrary to the recommendation of the Ritual Commissioners, and is not desired by the laity; and furthermore is likely to give grave offence to many congregations, and to disturb the peace of the church.” 2. “That this resolution be signed by the chairman, and embodied in a memorial, on behalf of the conference and the bodies represented in it, to be forwarded to the Archbishops of Canterbury and York, and made public in any way the Council of the Church Association and the Committee of the Clerical and Lay Union may think best.” In the course of the discussion, the Rev. Capel Molyneux, Vicar of St. Paul’s, Onslow-square, South Kensington, said that he would never consent to be inveigled by the bishops into giving up first one thing and then another merely to please the Ritualistic Romanisers in the Church. The surplice was the badge of priestcraft, and he thanked God he was not a priest. (A Voice: What are you, then?) He had always preached in his gown, and he would continue to do so until the end. He would urge all Evangelicals never to preach in a surplice, but to let the black gown be a badge of those who faithfully preach Christ. The Rev. J. C. Ryle, the Rev. Mr. Money, &c., spoke in a similar strain, and expressed determination to resist the suggested change of vestment to the end.

ESSAYS.