Don Roderigo was proud of his ancestry, but in the diplomatic service of Spain he had in his youth travelled in France and in England. He had mingled with the young nobles of the Court of Versailles, whose talk was of the rights of man, witting not that they themselves stood in the way of these rights, and would presently be overwhelmed in that mighty flood of revolution which reduced their theorising to practice; who talked of liberty as of a glorious dream, and later on stood aghast when their dream became a reality. In London he had met men of sterner mould, who could even smile at the defeat of the arms of their own country, and think it no misfortune, since this defeat had given birth to a new nation, whose constitution based itself upon the will of the people; to a nation of freemen, who made laws for themselves, who appointed themselves their rulers, and obeyed them willingly. As he walked in the streets of that great city, he found himself among a people who, in comparison with his own people, were free; among a people who thought for themselves, and who spoke their thoughts openly, none daring to stay their utterance. When he returned to Spain, he looked around him upon the stalwart men and graceful women, whose nationality was the same as his own, and he said within himself, Are not these equal to those others? cannot they think and act for themselves? Yet he saw that they were as children, following blindly the behests of such as had authority over them; then, in spite of the traditions of his class, his heart was sore within him at the degradation of his own country. Out of the fulness of his heart he spoke, and there were many who listened to him, till the great lords, the elders of his family, looking seriously into the matter, saw therein much danger to their own order, and finding that opposition but strengthened those pestilent errors which he had learned in his travels in other countries, they washed their hands of him by procuring him an honourable post in the colonies.
He came to Buenos Aires, and was received with the distinction his own talents and great connections warranted him to expect, but at first no important trust was given into his hands, and he soon felt that his mission to South America was nothing more than an honourable but indefinite exile.
Before he had been two years in Buenos Aires he married Doña Constancia Lopez y Viana, a daughter of Don Gregorio Lopez. This gentleman was a wealthy Creole who had immense estates in various parts of the province of Buenos Aires, where he reared vast herds of cattle, whose hides and tallow yielded him a very sufficient revenue. The manners and customs of the Argentines in those days were very simple, the harsh restrictions on commerce and on intercourse with the rest of the world preserved them from luxury. When living on one of his estancias Don Gregorio was little better housed and fed than his peons, but he ruled over them with an iron hand; short of life and death his power was absolute over most of them, for most of them were slaves. His residence in the city was a large rambling mansion, one storey high, with flat roofs and large patios. Here he spent most of his time, surrounded by a crowd of dependants of all ages and conditions; to all he dispensed with a lavish hand, exacting only in return implicit obedience.
Don Gregorio had been twice married, his first wife had left him one son who bore his own name; the children of his second wife had added their mother's surname to his, and were known as the Lopez y Viana family; among them Don Roderigo Ponce de Leon had found his wife Constancia. They had lived happily together up to the year 1806, in which this story opens, having three sons, Marcelino, Juan Carlos, and Evaristo, and one daughter, Dolores, who differed greatly in appearance from all the rest of the family, having grey eyes shaded with long dark lashes, and hair of a bright chestnut colour which flowed over her shoulders in broad curls almost to her waist, surrounding her if she stood in the sunshine with a halo of glistening gold. This peculiarity endeared her to her father, who saw reproduced in her the traditional features of the ancient house of Ponce, features which time and intermarriage had almost obliterated in their family.
Though Don Roderigo was an outcast from his own family, though new interests and new ties bound him to America, yet he remained at heart a Spaniard, he felt himself one of the dominant race, and could not look upon a native American as his equal. His haughty manners estranged him somewhat from his wife's family, but recommended him to the then Viceroy, who soon forgot the unfavourable report he had received of him, and advanced him from one post to another, till at the close of the last century many thought that the highest post open to any Spaniard in the colonies would at the next change be his.
About that time there arrived in Buenos Aires a naval officer, who had distinguished himself in the service of Spain, and sought promotion and further opportunity for distinguishing himself by service in her colonies. This man was not a Spaniard by birth. Don Santiago Liniers y Bremond was a Frenchman of noble origin, driven by the misfortunes of his country and his class into foreign service. Of an ardent and lively temperament, with distinguished manners, and a high reputation for military skill, he had the art of gaining popularity wherever he went, and soon became a great favourite with the warm-hearted Creoles of Buenos Aires, and not less so with their Spanish rulers, who entrusted him with some of the highest commands at their disposal.
Between Liniers (he dropped his second surname in America, and is known to history as General Liniers) and Don Roderigo an intimacy sprang up which quickly ripened into friendship. Long and earnest were the conversations they held together concerning the events then passing in Europe. As they talked together the warm aspirations of his youth came back to Don Roderigo, visions passed before his eyes of the glorious future that might yet await him, should Spain follow the example of the other peoples and rise and emancipate herself. That she might do so he believed possible, but he saw that it could only be possible after a fierce struggle, in which he could and would bear an honourable part.
Liniers listened willingly to the warm confidences of his friend, though he was far from feeling sympathy with his ideas, but Don Roderigo found others who did sympathise with him, more especially among the better educated of the Creoles. Before many years passed his opinions were known in Madrid, the favour which had been extended to him was withdrawn, and he found himself a marked man in the country which he had hoped before long to rule. His friend Liniers also fell into disfavour, and from being Commandant-General of the Navies of Spain in La Plata he was relegated to the command of a small garrison at Ensenada, which post he still held at the time of the invasion of the English under Beresford.
Marcelino, the eldest son of Don Roderigo, inherited from his mother much of her pliant Creole nature, and his amiable disposition rendered him a favourite with all those with whom he came in contact, but he had also inherited much of the courageous enterprising spirit of his father, and his character had been further modified by his friendship with a man some few years older than himself, who had been sent to Europe to complete his education and had returned early in the year 1805 deeply imbued with the revolutionary ideas then prevalent in France, where he had spent the greater part of his time during his absence from Buenos Aires.
This friend, Don Carlos Evaña by name, was the only son of a wealthy Creole, who, falling under the displeasure of the Spanish authorities, had died in a dungeon, leaving his then infant son to the guardianship of Don Gregorio Lopez.