"The old man early rose, walk'd forth and sat

On polished stone, before his palace gate;

With unguent smooth, the lucid marble shone,

Where ancient Neleus sat, a rustic throne."

From thence Mr. Oliphant adverted to the superstitious accounts of the Baithylia, or consecrated stones of Phoenicia mentioned in Sanchoniatho, and a great deal more very pleasantly communicated, which you shall have in my journal, but not here. I must, however, give you the history of the stone which you and I looked at not long ago, in Westminster Abbey. It lies, you may recollect, under the old chair on which the Kings of England are crowned in the Chapel of Edward the First, and a Scotchman who was standing by when you and I were there took the whole credit of this sacred relique to himself, declaring that it was originally a supernatural gift to his country, and had a prophecy attached to it of the highest importance to the Caledonians. It was called "Ni fallit Fatum," and gave rise to the verses which are translated into English thus:

"Or Fate's deceived, or Heaven decrees in vain,

Or where they find this stone the Scots shall reign."

But it seems that this precious morsel of antiquity, said to be the pillow of Jacob, on which he laid his head, when he slept on the plain of Luz, and dreamed of the ladder that reached to the skies, was really wrested from Ireland (whither it had travelled from its original site, first to Jerusalem, from thence into Spain, and thence again into this country, where it lay treasured as it deserved to be, in the great Cathedral on the rock of Cashel) by Fergus the First of Scotland, who conveyed it to Scone, and on it the Scottish Kings were always placed to be crowned, till Edward the First transported this "Patriarchal bolster" to Westminster, where it is still preserved with veneration, not unmixed perhaps with a certain dread of seeing the dynasty pass away, should the stone set out again upon a tour, as the marriage of Margaret of Scotland into the Royal Family of England, gave colour to the fidelity of that prophecy to which I have alluded, when this bone of contention quitted its Northern abode.

If Domine had not soon come to the end of his story, we should probably have been out all night in the lakes, for so intense was the curiosity of M'Carty and his myrmidons to devour every syllable of the tale, that they lay upon their oars, and appeared in danger of being metamorphosed into images of stone themselves, such fixed attention did they bestow upon a legend which I am certain they quickly made their own.

To avoid producing a dearth of paper at Tralee, whence I procured my last supply, I shall now pack you up, and placing you in the car of a balloon, permit you no longer to loiter your happy hours amid scenes of enchantment. You must neither land on Ronayve's Island, nor accompany me to Fure Lake, nor wander by moonlight through the Abbey of Muccruss, nor toil to the top of the eagle's nest, nor visit Dunlow-gap, Mangerton punch-bowl, nor any other spot in this region of fascination. Were I to indulge your passion for romance, and allow you to linger any longer at Killarney, I should fear your becoming a hermit, and requesting Lord Kenmare's permission to build a cell, in which the remainder of your days would be dedicated to solitude and contemplation. Take then your bird's-eye view of the map, as it lies spread beneath you; return to your inn; with a mind torn between love and curiosity, quit the society of our charming female companions, leaving them under the care of Messieurs Otway, Oliphant, and Bentley senior, descend from your balloon, mount a rough Kerry poney, and if you can ride like a Tartar through the desert, you may join Russell, Annesley, Frederick, Bentley secundus, and your humble servant, in a two day's trip over Kenmare mountain, the Priest's leap, and through Neddeen to Bantry. Oh Glengariffe, surpassing Glengariffe! thou "brightest gem of the Western wave," in what words am I to paint thee?