Great cities are the refuge of the miserable, who, perhaps, find it in some shapes augmented, by a residence in so friendless an asylum; but there they avoid shame, they see not the faces that have smiled upon them in better days; they are more at ease amongst strangers, and they are kept in countenance by companions in penury and want. {136}

In every wealthy nation, the rich shun the view of wretchedness, which is attended with a silent reproach. Those who have property, mistrust the honesty, and blame the conduct of those who have none. In this state of things, the country affords no retreat nor residence, and want and wretchedness find the evils of a crowded society, where they pass unnoticed, much more tolerable.

In most countries, the law has taken precautions to punish, or to stop the evil in the individual; but in no great and wealthy country has it been thought of sufficient importance to take effectual means to prevent it.

In small states, when society is new, and under some absolute sovereigns, (remarkable for their penetration, genius, and love of their people,) a momentary stop has been put to this career of misery; but, in the first place, there has been no such monarch in any wealthy country; and, in the second, as soon as power fell into other hands, the progress has begun again where it left off.

One great cause of the increase of mendicity is the increase of unproductive labourers, as a state becomes more wealthy, who, dying before their children are able to provide for themselves, increase the number of the indigent. Men living by active industry naturally marry at an early age; menial servants, revenue officers, and all those who administer to the gratifications of a wealthy and luxurious people, marry later in life; and besides their not having an industrious example to set before their children, are torn from them sooner, by the course of things.

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{136} If one of the brute creation is in want, it will supply that where it is most easily to be had, physical difficulty is the only one it knows; bodily pain the only one it feels. But men are different, they often undergo great want amongst strangers, to avoid more insufferable feelings amongst friends.

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It has been noticed, that, in every society, as wealth increases hospitality dies away. And those good offices interchanged between man and man, to which life owes many of its comforts in a less advanced state of society, and which protect individuals from the frowns of fortune, gradually disappear. The social feelings become less active, and men turn selfish and interested, thinking for themselves, and careless for the community; while, on the other hand, the causes for poverty increase; on the other, the means of relief are misapplied, neglected, or squandered away. The funds that ought to be administered with disinteredness and integrity are committed to the hands of men who live on the general misfortune, and thus the wretched, who are relieved, are not fairly treated, while the public, that is burthened with their misfortunes, is loaded far beyond its proper degree.