In the case of the Roman historians, the error arose from a combination of three different causes. In the first place, they compared Rome in its healthy days and its vigour, to Carthage in its decline. -- They were, next to that, led into an error, by not knowing that all countries that have been long rich are liable to the same evils as Carthage. And, last of all, they wrote with a spirit of party, and a prediliction =sic= in favour of Rome. These three causes are certain; and, perhaps, there was another. It is possible they did not dare to speak the truth, if they did know it.
It is true, that the human mind is not proof against the effect pro- [end of page #36] duced by what is splendid and brilliant; and that success in all cases diminishes, and, in some, does away the reproach naturally attached to criminality. It is also to be admitted, that in the Roman character there was a degree of courage and magnanimity that commands admiration, though the end to which it was applied was in itself detestable. Even in individual life (moral principle apart) there is something that diminishes the horror attendant on injustice and rapacity, when accompanied with courage and prodigality.
It is no less true, that the manners of commercial men, though their views are legitimate and their means fair, are prejudicial to them in the opinion of others. Individuals, gaining money by commerce, may sometimes have the splendour and magnanimity of princes; but nations that depend only on commerce for wealth never can. No nation, while it continues great or wealthy, can rid itself of the characteristic manners that attend the way in which it obtains its wealth and greatness. Merchants owe their wealth to a strict adherence to their interest, and they cannot help shewing it.
The cruelties of the Spaniards have not excited the detestation they deserved, because they were accompanied with courage, and crowned with success; and that nation found means, in the midst of the most horrible of human crimes, to preserve an appearance of greatness and dignity of character. But the Dutch, who have gained wealth, like the Carthaginians, and though they were conquerors, never quitted the character of merchants, and they never possessed dignity of character, though they triumphed by virtue, perseverance, and bravery, over that very Spain which did preserve her dignity.
It is much more difficult to reconcile the character of trading nations with the qualities that are improperly called great, than that of any other. A commercial nation naturally will be just; it may be generous; but it never can become extravagant and wasteful; neither can it be incumbered with the lazy and the idle; for the moment that either of these takes place, commerce flies to another habitation. {36}
---
{36} It follows, from this, that a commercial people never become so degraded as those who obtain wealth by other means; but, then, it also follows, that they exist a much shorter time after they become so, and that wealth and power leave them much more speedily.
-=-
[end of page #37]
The purpose of this inquiry being, to examine the effects of wealth, and its operation in the decline of nations; it appears to be of considerable importance to remove the error, in which historians and other writers have so long persevered, relative to the two greatest republics of antiquity; particularly as their example applies the most readily, and is the most frequently applied to two rival nations of modern times; although the parallel is extremely imperfect in almost every particular, and in some directly inadmissible. {37}