The Ocean of Theosophy

by William Quan Judge

Following the general plan outlined in preceding pages, the Earth is sevenfold. It is an entity and not a mere lump of gross matter. And being thus an entity of a septenary nature there must be six other globes which roll with it in space. This company of seven globes has been called the “Earth Chain”, the “Planetary Chain”. In Esoteric Buddhism this is clearly stated, but there a rather hard and fast materialistic view of it is given and the reader led to believe that the doctrine speaks of seven distinct globes, all separated from though connected with each other. One is forced to conclude that the author meant to say that the globe Earth is as distinct from the other six as Venus is from Mars.

This is not the doctrine. The earth is one of seven globes, in respect to man’s consciousness only, because when he functions on one of the seven he perceives it as a distinct globe and does not see the other six. This is in perfect correspondence with man himself who has six other constituents of which only the gross body is visible to him because he is now functioning on the Earth—or the fourth globe—and his body represents the Earth. The whole seven “globes” constitute one single mass or great globe and they all interpenetrate each other. But we have to say “globe”, because the ultimate shape is globular or spherical. If one relies too closely on the explanation made by Mr. Sinnett it might be supposed that the globes did not interpenetrate each other but were connected by currents or lines of magnetic force. And if too close attention is paid to the diagrams used in the Secret Doctrine to illustrate the scheme, without paying due regard to the explanations and cautions given by H. P. Blavatsky, the same error may be made. But both she and her Adept teachers say, that the seven globes of our chain are in “coadunition with each other but not in consubstantiality”.[1] This is further enforced by cautions not to rely on statistics or plane surface diagrams, but to look at the metaphysical and spiritual aspect of the theory as stated in English. Thus from the very source of Mr. Sinnett’s book we have the statement, that these globes are united in one mass though differing from each other in substance, and that this difference of substance is due to change of centre of consciousness.

[1] Secret Doctrine, Vol. 1, p. 166, first edition.

The Earth Chain of seven globes as thus defined is the direct reïncarnation of a former chain of seven globes, and that former family of seven was the moon chain, the moon itself being the visible representative of the fourth globe of the old chain. When that former vast entity composed of the Moon and six others, all united in one mass, reached its limit of life it died just as any being dies. Each one of the seven sent its energies into space and gave similar life or vibration to cosmic dust—matter,—and the total cohesive force of the whole kept the seven energies together. This resulted in the evolving of the present Earth Chain of seven centres of energy or evolution combined in one mass. As the Moon was the fourth of the old series it is on the same plane of perception as the Earth, and as we are now confined in our consciousness largely to Earth we are able only to see one of the old seven—to wit: our Moon. When we are functioning on any of the other seven we will perceive in our sky the corresponding old corpse which will then be a Moon, and we will not see the present Moon. Venus, Mars, Mercury and other visible planets are all fourth-plane globes of distinct planetary masses and for that reason are visible to us, their companion six centres of energy and consciousness being invisible. All diagrams on plane surfaces will only becloud the theory because a diagram necessitates linear divisions.

The stream or mass of Egos which evolves on the seven globes of our chain is limited in number, yet the actual quantity is enormous. For though the universe is limitless and infinite, yet in any particular portion of Cosmos in which manifestation and evolution have begun there is a limit to the extent of manifestation and to the number of Egos engaged therein. And the whole number of Monads now going through evolution on our Earth Chain came over from the old seven planets or globes which I have described. Esoteric Buddhism calls this mass of Egos a “life wave”, meaning the stream of Monads. It reached this planetary mass, represented to our consciousness by the central point our Earth, and began on Globe A or No. 1, coming like an army or river. The first portion began on Globe A and went through a long evolution there in bodies suited to such a state of matter, and then passed on to B, and so on through the whole seven greater states of consciousness which have been called globes. When the first portion left A others streamed in and pursued the same course, the whole army proceeding with regularity round the septenary route.

This journey went on for four circlings round the whole, and then the whole stream or army of Egos from the old Moon Chain had arrived, and being complete, no more entered after the middle of the Fourth Round. The same circling process of these differently arrived classes goes on for seven complete Rounds of the whole seven planetary centres of consciousness, and when the seven are ended as much perfection as is possible in the immense period occupied will have been attained, and then this chain or mass of “globes” will die in its turn to give birth to still another series.

Each one of the globes is used by evolutionary law for the development of seven races, and of senses, faculties and powers appropriate to that state of matter: the experience of the whole seven globes being needed to make a perfect development. Hence we have the Rounds and Races. The Round is a circling of the seven centres of planetary consciousness; the Race the racial development on one of those seven. There are seven races for each globe, but the total of forty-nine races only makes up seven great races, the special septennate of races on each globe or planetary centre composing in reality one race of seven constituents or special peculiarities of function and power.

And as no complete race could be evolved in a moment on any globe, the slow, orderly processes of nature, which allow no jumps, must proceed by appropriate means. Hence sub-races have to be evolved one after the other before the perfect root race is formed, and then the root race sends off its off-shoots while it is declining and preparing for the advent of the next great race.

As illustrating this, it is distinctly taught that on the Americas is to be evolved the new—sixth—race; and here all the races of the earth are now engaged in a great amalgamation from which will result a very highly developed sub-race, after which others will be evolved by similar processes until the new one is completed.

Between the end of any great race and the beginning of another there is a period of rest, so far as the globe is concerned, for then the stream of human Egos leaves it for another one of the chain in order to go on with further evolution of powers and faculties there. But when the last, the seventh, race has appeared and fully perfected itself, a great dissolution comes on, similar to that which I briefly described as preceding the birth of the earth’s chain, and then the world disappears as a tangible thing, and so far as the human ear is concerned there is silence. This, it is said, is the root of the belief so general that the world will come to an end, that there will be a judgment-day, or that there have been universal floods or fires.