SENBI SPEARING FISH.
From A. M. Blackman, Rock Tombs of Meir, Vol. I. Pl. 11.
In fig. 4 (an enlargement in colour of the preceding plate) the barbed heads transfix the heads of two big fish: an attendant holds a spare harpoon and a reel of cord evidently meant to revolve in its handle.[769]
In the second[770] “Senbi, accompanied by his wife Meres, stands in a skiff constructed of reeds spearing fish. The subject is depicted over and over again in the tomb-chapels, but here it is imbued with new life. How realistic are the monster hippopotami who bellow, and display their gleaming white tusks, as Senbi comes skimming over the water in his frail canoe! The inscription over Senbi fishing runs as follows: ‘Spearing fish by him who is honoured by Osiris, Lord of the Western Desert, the Nomarch, the Superintendent of the Priests, Senbi the Justified.’”
Before passing to the Hook, a few words as to the Reel. Although Wilkinson would limit its use to Hippopotami, as in Khenemhotep’s scene, may we not fairly deduce its employment also in the spearing of large fish?
The surprise sometimes expressed as to the absence of any evidence that the Reel did duty with the Rod is quite superfluous. The Line of the Nile, and, indeed, of all Europe till the seventeenth century, was the tight, not the running Line.[771] A possibility, but not a probability, of a Reel being used by a man catching a catfish with line and hook has been detected in Plate 141 of the famous tomb of Ti, which shows the right hand carrying what may be merely a club, or more likely a stick for the line to be wound on, when not in use.[772]
From the beginning of the Middle Kingdom onward the Reel, of which a fine example comes from Beni Hasan,[773] appears to have found employment against Hippo. From the stick on which the hanks of cord were wound, perhaps, came its invention.[774] The most developed form shows merely an axle run through holes in the ends of a semi-circular handle. The ends of the axle were set in handles, which to some extent facilitated the process of winding up.[775]
The pursuit of the Hippo originated, like that of the fox in England, from economic causes, viz. the destruction wrought on crops, not on flocks and poultry. The beast in pre-dynastic times existed in Lower Egypt, but by the end of the Old Kingdom seems to have retreated to Upper Ethiopia. Pliny, however, speaking of its ravages at night on the fields indicates its survival above Saïs.[776]
Diodorus Siculus,[777] after surmising that if the Hippo were more prolific things would go hard with the Egyptian farmer, furnishes the details, but not the locus of a hunt. “It is hunted by many persons together, each being armed with iron darts.” With the substitution of copper harpoons for iron darts, the description applies almost verbatim to some of the hunting scenes of the Old Kingdom.[778]