FISHERMEN ON THE VASE OF PHYLAKOPI.

Probably the earliest Greek representation connected with fishing, c. 1500 b.c.
[See n. 2, p. 63].


GREEK AND ROMAN FISHING.[122]

CHAPTER I
HOMER—THE POSITION OF FISHERMEN

It is difficult to define accurately or trace separately the Lure or the Lore of these two nations, for their methods of fishing were practically the same or dove-tailed one into the other. Since our authors in both languages frequently synchronise, or as in the case of Pliny and Ælian the younger tongue antedates the elder by a century or more, and since this book is based on no zoological system, I shall deal with them for the most part in chronological order.

The opposite page reproduces the figures of the four fishermen from the famous Fishermen’s Vase of Phylakopi discovered in Melos some twenty years ago.[123] If the period assigned to this, viz. c. 1500 b.c., be accurate, it seems to be the oldest Greek representation, at any rate in the Ægean area, depicting anything connected with fishing, and antedates the earliest Greek author by four to nine hundred years, in accordance with the varying ages allotted to the Homeric poems.[124]

It is to Homer, whether written by half a dozen different authors or in half a dozen different centuries,[125] as the oldest Greek writer extant that we naturally turn for information about fishermen and fishing. His evidence is not only the earliest, but also the most trustworthy, according to Athenæus. “Homer treats of the art of fishing with greater accuracy than professional writers on the subject such as Cæcilius, Oppian, etc.”[126] —an endorsement from the piscatorial side of the Theocritean ἅλις πάντεσσιν Ὅμηρος.

Neither fishermen nor traders in the Iliad and Odyssey possess any real status. While farmers, more especially pastoral farmers, occupy an acknowledged and—next to the chiefs and warriors—the highest position, no fisherman or trader is regarded as a representative unit of the body, politic or social, or as a contributor to the wealth of the tribe or state, a condition with which that of the fisherfolk in ancient Egypt [127] and in China, both in early times and in the present day, is elsewhere compared and contrasted.[128]