He who finds the inward in the outward goes deeper than he who only finds the inward in the inward.
He is on the right road who contemplates under the forms of things their eternal essence.
It is well with a man who has died to self and begun to live in
Christ.
RUYSBROEK
THE ADORNMENT OF THE SPIRITUAL NUPTIALS
BOOK I
PREFACE
"SEE the Bridegroom cometh: go forth to meet Him." St Matthew the evangelist wrote these words, and Christ said them to His disciples and to all men, in the Parable of the Ten Virgins. The Bridegroom is our Lord Jesus Christ, and human nature is the bride, whom God has made in His own image and likeness. He placed her at first in the most exalted, the most beautiful, the richest and most fertile place on earth—in paradise. He subjected to her all the creatures; He adorned her with graces; and He laid a prohibition upon her, in order that by obedience she might deserve to be established in an eternal union with her Bridegroom, and never more fall into any affliction, trouble, or guilt. Then came a deceiver—the infernal, envious foe, under the guise of a cunning serpent. He deceived the woman, and the two together deceived the man, who possessed the essence of human nature. So the enemy despoiled human nature, the bride of God, by his deceitful counsels, and she was driven into a strange country; poor and miserable, a prisoner and oppressed, persecuted by her enemies, as if she could never more return to her country and the grace of reconciliation. But when God saw that the time was come, and took pity on the sufferings of His beloved, He sent His only Son to earth, in a rich abode and a glorious temple—that is to say, in the body of the Virgin Mary. There he married His bride, our nature, and united it to His Person, by means of the pure blood of the noble Virgin. The priest who joined the Bride and Bridegroom was the Holy Spirit; the angel Gabriel announced the marriage, and the blessed Virgin gave her consent. So Christ, our faithful Bridegroom, united our nature to His, and visited us in a strange land, and taught us the manners of heaven and perfect fidelity. And He laboured and fought like a champion against our enemy, and He broke the prison and gained the victory, and His death slew our death, and His blood delivered us, and He set us free in baptism under the life-giving waters, and enriched us by His sacraments and gifts, that we might go forth, as He said, adorned with all virtues, and might meet Him in the abode of His glory, to enjoy Him throughout all eternity.
Now the Master of truth, Christ, saith: "See, the Bridegroom cometh, go forth to meet Him." In these words Jesus, our Lover, teaches us four things. In the first word He gives a command, for He says, "See." Those who remain blind, and those who resist this command are condemned without exception. In the next word He shows us what we shall see—that is to say, the coming of the Bridegroom, when He says, "The Bridegroom cometh." In the third place, He teaches us and commands us what we ought to do, when He says, "Go forth." In the fourth place, when He says, "to meet Him," He shows us the reward of all our works and of all our life, for that must be a loving "going forth," by which we meet our Bridegroom.
We shall explain and analyse these words in three ways, first, according to the ordinary mode of the beginner's life—that is to say, the active life, which is necessary to all who would be saved. In the second place, we shall analyse these words by applying them to the inner life, exalted and loving, to which many men arrive by the virtues and by the grace of God. Thirdly, we shall explain them by applying them to the superessential and contemplative life, to which few attain and which few can taste, because of the supreme sublimity of this life.