NO one ought to think that it is difficult to come to Him, though it sounds difficult and is really difficult at the beginning, and in separating oneself from and dying to all things. But when a man has once entered upon it, no life is lighter or happier or more desirable; for God is very zealous to be at all times with man, and teaches him that He will bring him to Himself if man will but follow. Man never desires anything so earnestly as God desires to bring a man to Himself, that he may know Him. God is always ready, but we are very unready; God is near to us, but we are far from Him; God is within, but we are without; God is at home, but we are strangers. The prophet saith: God guideth the redeemed through a narrow way into the broad road, so that they come into the wide and broad place; that is to say, into true freedom of the spirit, when one has become a spirit with God. May God help us to follow this course, that He may bring us to Himself. Amen. (223)
GRACE
THE masters say: That is young, which is near its beginning. Intelligence is the youngest faculty in man: the first thing to break out from the soul is intelligence, the next is will, the other faculties follow. Now he saith: Young man, I say unto thee, arise. The soul in itself is a simple work; what God works in the simple light of the soul is more beautiful and more delightful than all the other works which He works in all creatures. But foolish people take evil for good and good for evil. But to him who rightly understands, the one work which God works in the soul is better and nobler and higher than all the world. Through that light comes grace. Grace never comes in the intelligence or in the will. If it could come in the intelligence or in the will, the intelligence and the will would have to transcend themselves. On this a master says: There is something secret about it; and thereby he means the spark of the soul, which alone can apprehend God. The true union between God and the soul takes place in the little spark, which is called the spirit of the soul. Grace unites not to any work. It is an indwelling and a living together of the soul in God. (255)
Every gift of God makes the soul ready to receive a new gift, greater than itself. (15)
Yea, since God has never given any gift, in order that man might rest in the possession of the gift, but gives every gift that He has given in heaven and on earth, in order that He might be able to give one gift, which is Himself, so with this gift of grace, and with all His gifts He will make us ready for the one gift, which is Himself. (569)
No man is so boorish or stupid or awkward, that he cannot, by God's grace, unite his will wholly and entirely with God's will. And nothing more is necessary than that he should say with earnest longing: O Lord, show me Thy dearest will, and strengthen me to do it. And God does it, as sure as He lives, and gives him grace in ever richer fulness, till he comes to perfection, as He gave to the woman at Jacob's well. Look you, the most ignorant and the lowest of you all can obtain this from God, before he leaves this church, yea, before I finish this sermon, as sure as God lives and I am a man. (187)
O almighty and merciful Creator and good Lord, be merciful to me for my poor sins, and help me that I may overcome all temptations and shameful lusts, and may be able to avoid utterly, in thought and deed, what Thou forbiddest, and give me grace to do and to hold all that Thou hast commanded. Help me to believe, to hope, and to love, and in every way to live as Thou willest, as much as Thou willest, and what Thou willest. (415)
THE WILL
THEN is the will perfect, when it has gone out of itself, and is formed in the will of God. The more this is so, the more perfect and true is the will, and in such a will thou canst do all things. (553)