The astronomer and Flathootly made the necessary disguise in their attire as a measure of safety, each donning a leathern cuirass, highly decorated with white-metal helmet and boots, and packing a sufficient quantity of food in a portable trunk to supply them during the journey. They bade us good-by, soaring from the deck into the gulfs of air above Atvatabar, and directed their flight to Egyplosis.
CHAPTER XLVII.
THE COUNCIL OF WAR IN KIORAM.
The sensation produced by the defeat of the royal fleet, the destruction of forty of the ships, and the defection of the remaining sixty vessels to the cause of Queen Lyone, shook the nation from its centre to circumference. It appeared incredible that one ship could destroy so many well-armed vessels. Our terrorite guns were considered demon powers, and such was the consternation produced by their terrible energy that, were it possible for us to use such weapons in aerial battle, their appearance would alone cause the royal army to surrender.
Coltonobory was confident he could soon suppress the insurrection by virtue of his superior force.
As for his majesty, he was beside himself with rage at the loss of his fleet. Had Admiral Jolar been alive he would have answered for his defeat with his life. The following royal proclamation testified to the implacable wrath of the king:
"His Majesty King Aldemegry Bhoolmakar of Atvatabar to his faithful people:
"Know ye, my people of Atvatabar, that the desperate barbarian who commands the alien ship, the Polar King, has not only alienated the affections of the Goddess Lyone, thereby insulting our holy religion and our laws, but has destroyed forty of our ships of war, and induced the remainder of our fleet to follow his fortunes, thereby giving him power to destroy our commerce, blockade our harbors, and burn our cities. His success has encouraged many who have hitherto been our faithful subjects to flock to his standard, and the terrors of treason and insurrection devastate our beloved country.
"What will be thought of Lyone, who was lately our beloved and adored goddess, who has treasonably allowed herself to be proclaimed Queen of Atvatabar, and who is the prime cause of all this deluge of crime, treason and apostasy by encouraging a heretical affection for a desperate criminal, and who dares to abuse her holy office by seeking matrimony with a murderer? It would be impossible for this cowardly and desperate assassin to visit our country with such destruction were it not that she who was our goddess sympathizes with his inhuman and infernal work. She has only to speak the word that she has no sympathy with such a monster, and his power will be paralyzed in a moment, and peace restored to our unhappy country. Will it be believed that she absolutely refuses to disown such a viper, and even boasts of his work, and that he will shortly set her free?